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Bible Study by Atheists Weekly is a collection of last week's episodes by Sacrilegious Discourse with Husband and Wife. This week's collection includes Jonah Chapters 1 - 4 our Q&A/Book Wrap up, Contradictions, Special Episode (for everyone) and a Patreon teaser.
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[00:00:00] Welcome to Sacrilegious Discourse. For this is what the Sovereign Lord says! Why do you need prophets to tell people who you are and what you want? If you can justify everything that the God of the Bible has done, then you can justify any of your behavior. A lot of this mentality is trickling into what is now mainstream right-wing Christianity. I am capable of empathy greater than this God of the Bible. This is a Bible that they tell kids. This is a Bible that they tell kids. This is a Bible that they tell kids. This is a Bible that they tell kids. This is a Bible that they tell kids. This is a Bible that they tell kids.
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[00:02:24] Do you know what we're doing today?
[00:02:27] Well, we're starting a new book. And we're starting a little late. And I have to blame myself a little bit. I've been...
[00:02:34] I blame your brother.
[00:02:35] ...under the weather a bit.
[00:02:36] I blame your brother's kids.
[00:02:37] Right. Yeah, that's part of it. So if you hear me sniffling throughout this one, that's partly why. But yesterday I just was too tired to even function. So...
[00:02:47] But I'm coming back. I'm here.
[00:02:49] Your brother and his kids are lovely.
[00:02:51] They are.
[00:02:52] But they always get one of us sick. It's usually me. So the fact that this time it's husband...
[00:02:57] Right. Yeah.
[00:02:58] ...maybe says something.
[00:02:59] Yeah. Yeah, yeah, yeah.
[00:03:00] So what are we hopping into with this new book?
[00:03:03] We're starting Jonah.
[00:03:05] We are. I hear whales.
[00:03:08] Maybe. Not really, but maybe. Kind of. Yes.
[00:03:12] Got it. Yeah. Okay. That's specific. And...
[00:03:15] Hmm.
[00:03:15] Okay. So are you ready to get started on this?
[00:03:18] Oh, I am.
[00:03:19] All right.
[00:03:20] And I'm kind of enthusiastic about it, too.
[00:03:22] Oh. Well, that's good.
[00:03:23] That's a change.
[00:03:24] Yeah, let's do this.
[00:03:25] Okie dokie.
[00:03:32] All right. Are you ready to hop into Jonah?
[00:03:34] I am.
[00:03:35] Okay. Before we start chapter one, there's some things that I got to say.
[00:03:39] Okay.
[00:03:39] Okay. First of all, there's only four chapters in this book.
[00:03:43] Oh, really?
[00:03:44] Yeah. Super short.
[00:03:45] Dang.
[00:03:46] Super short. Like, we're going to finish it this week.
[00:03:48] Speaking of which, I do want to say real quick, we are going to make up a day midweek here.
[00:03:53] So, like, Thursday, basically.
[00:03:54] Thursday-ish.
[00:03:55] Yeah.
[00:03:55] So we will catch up to the regular schedule.
[00:03:57] Because I want to have this book knocked out.
[00:04:00] Yeah. We're going to be done. Right. Yeah.
[00:04:00] Okay. All right.
[00:04:01] So there's that.
[00:04:02] Okay?
[00:04:03] Yeah.
[00:04:03] That's the first thing.
[00:04:05] Yeah.
[00:04:05] Here's the second thing.
[00:04:06] Even though there's only four chapters, there is so much fucking info about this dude and his dad
[00:04:13] and where it was and what happened and everybody's thoughts on it.
[00:04:17] And I found it kind of ludicrous, quite frankly.
[00:04:22] Okay.
[00:04:22] How much there was to sift through.
[00:04:25] Well, we're in the minor prophets, right?
[00:04:27] Yes!
[00:04:27] That's what I'm saying.
[00:04:28] He's a fucking minor prophet.
[00:04:30] There's only four goddamn chapters.
[00:04:32] Well, I got to be honest, though.
[00:04:33] He's the only minor prophet that I know anything about.
[00:04:36] Like, it's before hopping into the Bible, right?
[00:04:39] Okay. Well, I'll get there in a minute.
[00:04:41] But do you know how fucking famous he is?
[00:04:43] Pretty famous.
[00:04:44] He's the only minor prophet that is in the Koran and that is praised by all three Abrahamic religions.
[00:04:53] Oh.
[00:04:53] Okay.
[00:04:54] All right.
[00:04:55] Interesting.
[00:04:55] So, I mean, they all have a Jonah story.
[00:04:58] I see.
[00:04:58] I mean, obviously, the Jews and the Christians along with, you know, the Catholics are Christian or whatever.
[00:05:06] I'm not sure how that all works.
[00:05:07] But you know what I mean.
[00:05:08] All of them kind of share the Old Testament, you know?
[00:05:11] But even the Koran, which is like Old Testament, you know.
[00:05:18] Adjacent.
[00:05:19] Adjacent.
[00:05:19] That's the word I was looking for.
[00:05:21] Yeah.
[00:05:21] Adjacent.
[00:05:22] Like, I had it in my head as I started the sentence and then it, like, went.
[00:05:26] Right.
[00:05:26] Yeah.
[00:05:27] So, but they all have that common bond.
[00:05:31] Got it.
[00:05:31] Okay.
[00:05:31] But let's talk about Jonah a little bit.
[00:05:33] You know, I always like to do a little intro.
[00:05:35] Yeah.
[00:05:36] Before we do the book.
[00:05:37] Sure.
[00:05:37] Who the fuck's Jonah?
[00:05:38] Who the fuck is Jonah?
[00:05:39] Okay.
[00:05:40] He's the son of Amittai.
[00:05:42] Yeah.
[00:05:42] Who the fuck is Amittai?
[00:05:44] He's a good guy.
[00:05:44] Right.
[00:05:45] Amittai the good guy.
[00:05:47] Amittai the good guy.
[00:05:49] We'll talk about him in a little bit, but there's not much to say about him.
[00:05:52] Got it.
[00:05:52] Okay.
[00:05:53] Yeah.
[00:05:53] He's also known as Jonas.
[00:05:56] Jonah, Jonas.
[00:05:58] Okay.
[00:05:58] Now, what I find interesting is that he's also referred to as Eunice with a Y, which is very
[00:06:07] similar, you know?
[00:06:08] Right.
[00:06:08] It just depends on whether you're referring to the Hebrew pronunciation or all those other
[00:06:18] languages that I don't know.
[00:06:21] Greek and whatever.
[00:06:23] And whatever.
[00:06:23] Yeah.
[00:06:24] I'm sorry.
[00:06:24] Arabic.
[00:06:25] That's the one.
[00:06:26] That's the one I was looking for.
[00:06:27] Thank you.
[00:06:28] Okay.
[00:06:28] I don't have a problem with words.
[00:06:30] You have a problem with words.
[00:06:31] What?
[00:06:32] What?
[00:06:32] That's how it is.
[00:06:34] When I can't think of a word, you have to fill it in.
[00:06:36] I see.
[00:06:37] And if you can't fill it in, then it's you that has the problem, not me.
[00:06:42] Yeah.
[00:06:42] Everybody knows you're smarter than I am.
[00:06:45] So, I'm laying this at your feet.
[00:06:48] Okay.
[00:06:48] So, I knew a guy when I was in school.
[00:06:52] His name was Jonas Todd.
[00:06:54] Okay.
[00:06:55] And I had never heard of somebody named Jonas before.
[00:06:58] But, A, he was such a cool guy.
[00:07:02] And, B, his name was so fucking cool.
[00:07:05] And it, like, fit him.
[00:07:06] He was very exuberant.
[00:07:08] Like, very, just, not obnoxious, just, like, really loud and fun.
[00:07:14] And Jonas just fit him.
[00:07:16] Got it.
[00:07:17] Yeah.
[00:07:17] So, anyway, now I understand, oh, it was a Bible name and I just didn't know it.
[00:07:23] Right.
[00:07:23] There's a lot of things that are in the Bible that we didn't know in the Bible.
[00:07:26] Yeah.
[00:07:26] Yeah.
[00:07:26] Like, we've discovered a lot.
[00:07:28] Like, as we're just, like, sifting through, you know, media.
[00:07:31] Right.
[00:07:31] We've discovered that there's all these references that we've never caught until we started reading the Bible.
[00:07:36] Exactly.
[00:07:36] Exactly.
[00:07:37] And I'm sure it'll become even more prevalent when we get into the New Testament.
[00:07:40] Sure.
[00:07:40] Yeah.
[00:07:41] Yeah.
[00:07:41] I just, like, that's apropos of nothing.
[00:07:44] Right?
[00:07:45] It doesn't matter at all.
[00:07:46] Except that, oh, he came from probably a religious family.
[00:07:52] I didn't know that.
[00:07:54] Oh, his family probably, you know, was all, all of his siblings.
[00:07:59] I'm going to say yes or no.
[00:08:00] Because, I mean, there's a lot of people that just use biblical names.
[00:08:03] For example, there are other names that, you know, my parents named me after a biblical person, but it wasn't, I wasn't actually named after that.
[00:08:12] Okay.
[00:08:13] But, yeah, you were not named after that biblical person.
[00:08:17] Right.
[00:08:17] So, no, that wasn't a, let's have a Bible name.
[00:08:21] Right.
[00:08:22] I'm saying Jonas is not, like, a name that you hear frequently.
[00:08:29] Sure.
[00:08:29] So, I'm just going to guess that it was a biblical name.
[00:08:35] Okay.
[00:08:35] Anyway, I just, I found the whole thing fascinating.
[00:08:37] Sure.
[00:08:38] Okay.
[00:08:38] Okay.
[00:08:39] So, I don't care if other people don't care.
[00:08:42] Because I thought it was interesting.
[00:08:44] You got it.
[00:08:45] Is what I'm saying.
[00:08:45] All right.
[00:08:45] Personally.
[00:08:46] Yeah.
[00:08:46] Okay?
[00:08:47] Yeah.
[00:08:47] All right.
[00:08:59] In the Hebrew Bible, he's from Gath Heifer in the northern kingdom of Israel around 8th century BCE.
[00:09:08] Okay.
[00:09:08] Okay.
[00:09:08] All right.
[00:09:09] Yeah.
[00:09:09] He's the central figure of the book, Jonah, you know.
[00:09:12] Obviously.
[00:09:13] Named after him.
[00:09:13] Yeah.
[00:09:14] Which, this book details Jonah's reluctance in delivering the judgment of God to the city of Nineveh, which is near present-day Mosul.
[00:09:24] Am I saying that right?
[00:09:25] Mosul?
[00:09:26] Mosul.
[00:09:27] Yeah.
[00:09:27] Okay.
[00:09:28] In the Neo-Assyrian Empire.
[00:09:30] Okay.
[00:09:31] So, like, I never knew how he ended up in the whale.
[00:09:34] He ends up in the whale.
[00:09:35] We're going to read about it.
[00:09:37] But the whole story is about him not wanting to deliver God's word.
[00:09:41] Got it.
[00:09:41] So, he was a reluctant hero.
[00:09:44] I see.
[00:09:45] That's how we would refer to him in the writing world.
[00:09:47] Yeah.
[00:09:48] Yeah, yeah, yeah.
[00:09:48] Okay?
[00:09:48] He was like, no thanks.
[00:09:49] Count me out.
[00:09:50] Right, right.
[00:09:51] Okay.
[00:09:51] So, after he's swallowed by a huge sea creature, the Hebrew word, which means large fish.
[00:10:00] Yeah.
[00:10:00] He's then released and he returns to the divine mission.
[00:10:04] Okay.
[00:10:05] All right.
[00:10:06] So, the reason that I'm emphasizing large fish is because it wasn't necessarily a whale.
[00:10:12] Sure.
[00:10:12] We just, like, decided that that's...
[00:10:14] Some large fish.
[00:10:15] Yeah.
[00:10:16] It's just a whale.
[00:10:17] You know?
[00:10:18] It's just convenient to say whale because...
[00:10:19] Yeah, because they're big.
[00:10:20] Right.
[00:10:21] And there's oxygen in there.
[00:10:22] Right.
[00:10:22] Sure.
[00:10:23] He could probably live about three days.
[00:10:25] No.
[00:10:26] I don't know.
[00:10:27] No.
[00:10:27] There's stories.
[00:10:28] I'm pretty sure it's not proven.
[00:10:29] I'm pretty sure it's been proven to be false.
[00:10:31] Okay, there is a story, and I will have to look it up, but there is a news story within
[00:10:36] the past couple years, that's how recent, of a guy who claims that he was swallowed by
[00:10:42] a whale and came out.
[00:10:45] No.
[00:10:45] I'm not saying whether it's true or not.
[00:10:49] Right.
[00:10:50] He claims this.
[00:10:51] It is true that he claims this.
[00:10:52] Okay.
[00:10:53] This is a true news story.
[00:10:54] Got it.
[00:10:55] Okay?
[00:10:55] Yeah.
[00:10:55] Now, whether he's full of shit or not is a question.
[00:10:59] Yeah.
[00:10:59] Well, I'm just going to let you know that Google says you absolutely could not live in
[00:11:04] a whale for three days.
[00:11:05] I mean, look, who am I to argue with God of the Bible?
[00:11:10] Okay?
[00:11:10] I think that Google needs to have a talk with God and get back to me.
[00:11:14] Okay.
[00:11:15] Okay?
[00:11:16] Especially because, like, Google, if you ask AI certain things, like the Google Gemini
[00:11:23] thing, if you ask it certain political things, even still, even though the election is done,
[00:11:29] it still will not tell you political stuff.
[00:11:31] Sure.
[00:11:31] No, I get it.
[00:11:32] And I'm like, fuck off.
[00:11:32] But it's giving me reasons why you couldn't.
[00:11:34] Right.
[00:11:34] And it seems pretty reasonable to me.
[00:11:36] Yeah.
[00:11:36] If you take the Bible out of it, if you take politics out of it, then it'll answer your
[00:11:41] question.
[00:11:42] Right.
[00:11:42] Right.
[00:11:42] You have to just know how to phrase the questions.
[00:11:45] Right.
[00:11:45] Yes.
[00:11:45] But you can't, like, if you said, could Jonah have lived, could Jonah of the Bible, whose
[00:11:51] father was Amittai, could he have totally lived in the whale for three days?
[00:11:58] Or is the Bible full of shit?
[00:12:00] It would be like, I don't want to get involved in the, don't put me in the middle.
[00:12:05] It's like, no, I'm asking for facts, bro.
[00:12:08] Okay.
[00:12:09] So anyway, in Judaism, the story of Jonah represents the teaching of repentance in Judaism and the
[00:12:17] ability to repent to God for forgiveness.
[00:12:20] Okay.
[00:12:20] Okay.
[00:12:21] Yeah.
[00:12:21] This is important because there are several Christian scholars, quote unquote, who claim that Jonah
[00:12:31] is a precursor to the Jesus story.
[00:12:35] Oh.
[00:12:35] He's a pre-Jesus.
[00:12:37] I see.
[00:12:37] Because he's like, why me, God?
[00:12:41] No, I don't want to.
[00:12:43] And then he is going into the whale and then coming out three days later.
[00:12:50] Oh.
[00:12:51] Yeah.
[00:12:52] I see.
[00:12:52] Yeah.
[00:12:53] Yeah.
[00:12:53] Similar story.
[00:12:54] Similar story.
[00:12:55] Got it.
[00:12:55] So they're like, he's so like Jesus, that whole didn't want to and three days later.
[00:13:01] And I'm like, yeah, except he wasn't the son of God.
[00:13:04] And it was Old Testament, not New Testament.
[00:13:07] And Christians get your own fucking religion.
[00:13:10] Sure.
[00:13:11] I mean, so many.
[00:13:12] Well, we heard.
[00:13:12] Just being in the Old Testament, we've talked about how the Old Testament seems to inform
[00:13:17] a lot of the things in the New Testament.
[00:13:19] And obviously, you know, the New Testament came after the Old Testament.
[00:13:24] Yeah.
[00:13:24] And therefore, it was easy to pick and choose what they wanted to make the New Testament.
[00:13:29] Yes.
[00:13:29] You know?
[00:13:30] And so I feel like that's not entirely untrue.
[00:13:34] You know?
[00:13:34] Yeah.
[00:13:34] Exactly.
[00:13:34] These things that happened in the Old Testament and in other cultures even, oftentimes inform
[00:13:40] what happened in the New Testament.
[00:13:42] Yes.
[00:13:43] Indeed.
[00:13:43] You are correct.
[00:13:45] So Jonah in Islam is regarded as a prophet.
[00:13:49] And the narrative of Jonah appears in the 10th chapter of the Quran named after him,
[00:13:54] Eunice.
[00:13:55] Okay.
[00:13:55] That's Y-U-N-U-S, not E-U-N-I-C-E like the, you know, hillbilly mama, Eunice.
[00:14:05] Okay?
[00:14:06] Okay.
[00:14:06] All right.
[00:14:06] So Eunice is traditionally viewed as highly important in Islam as a prophet who was faithful
[00:14:13] to God and delivered his messages.
[00:14:16] All right.
[00:14:16] Jonah, like I said before, is the only one of Judaism's 12 minor prophets to be named
[00:14:22] in the Quran.
[00:14:23] And the only one that I know.
[00:14:24] Yeah.
[00:14:25] Go figure.
[00:14:26] I mean, prior.
[00:14:27] Now, the Quran never mentions Jonah's father, but Muslim tradition, get this, teaches that
[00:14:34] Jonah was from the tribe of Benjamin and that his father was Amittai.
[00:14:39] Okay.
[00:14:39] All right.
[00:14:40] So they're like, well, we don't have that name in our book, but let's just, that's a
[00:14:45] good name.
[00:14:45] Sure.
[00:14:46] I like that.
[00:14:47] Yeah.
[00:14:47] Let's put it there.
[00:14:48] And then, but let's say he's from Benjamin.
[00:14:50] Right.
[00:14:51] Why not?
[00:14:51] We like Benjamin.
[00:14:52] Sure.
[00:14:52] I don't see why not.
[00:14:54] Sure.
[00:14:54] He was the baby.
[00:14:54] He was well loved.
[00:14:55] Right.
[00:14:55] Even the brothers all loved him.
[00:14:57] Yeah.
[00:14:57] That's why they were able to reconcile because they were like, no, don't, don't do that to
[00:15:02] our baby brother.
[00:15:03] Not Benjamin.
[00:15:05] Oh, take me.
[00:15:05] Not Ben.
[00:15:06] I think it's interesting because they said earlier that he lived in the northern section
[00:15:10] of Israel, which would not have been Benjamin.
[00:15:12] Right.
[00:15:12] So that would have meant he and he and or his family would have had to have moved north at
[00:15:18] some point.
[00:15:19] From that area.
[00:15:20] Right.
[00:15:20] To go to this other area.
[00:15:22] Right.
[00:15:22] So it seems a little unlikely.
[00:15:24] Like, I don't feel like people moved around a lot unless there was a specific purpose.
[00:15:28] Well, I mean, the Bedouins, they were the guys who roamed about like their herds.
[00:15:35] Sure.
[00:15:35] And like they slept in tents because they just followed their herds.
[00:15:41] But those would have been different cultures that were kind of mingling with the Israelites
[00:15:45] and not necessarily the Israelites because the Israelites had their own tribes and their
[00:15:48] own places and their own things.
[00:15:49] You know what?
[00:15:50] I was totally just being very like monolith, like stereotypy, like, you know, all of those
[00:15:59] cultures over there.
[00:16:00] Like, I was just like putting them all in one basket.
[00:16:03] And that is horrible.
[00:16:04] And we should not do that.
[00:16:05] And I'm calling myself out.
[00:16:07] Okay?
[00:16:07] Okay.
[00:16:08] All right.
[00:16:08] Yeah.
[00:16:08] That was not cool, guys.
[00:16:10] Stop doing that.
[00:16:12] Okay.
[00:16:12] Many modern Bible scholars suggest the book of Jonah is fictional and at least partially
[00:16:19] satirical even.
[00:16:20] I see.
[00:16:21] Okay.
[00:16:22] The character of Jonah, son of Amittai, may have been based on the historical prophet of
[00:16:29] the same name who prophesied during the reign of King Amaziah of Judah.
[00:16:34] Okay.
[00:16:35] As mentioned in 2 Kings.
[00:16:37] Got it.
[00:16:38] Okay.
[00:16:38] I don't recall that, but I'm sure I believe you.
[00:16:41] Right.
[00:16:42] Yeah.
[00:16:42] Okay.
[00:16:43] Although the creature that swallowed Jonah is often depicted in art and culture as a
[00:16:47] whale, as I already said, the Hebrew text uses the phrase large fish.
[00:16:52] You are a big fish.
[00:16:54] Right.
[00:16:55] Like, how big is your fish?
[00:16:57] It's whale big.
[00:16:58] Yeah.
[00:16:59] Yeah.
[00:16:59] That fish be whaling.
[00:17:00] But speaking of big fish, that is such a good movie, y'all.
[00:17:03] It has nothing to do with this.
[00:17:06] What is it?
[00:17:06] Big fish.
[00:17:07] Oh, big.
[00:17:08] Yeah.
[00:17:08] Yeah.
[00:17:09] Right.
[00:17:09] That is a really good movie.
[00:17:10] It's so good.
[00:17:11] It's, what is that like?
[00:17:15] Fantasy realism or fantastical realism or something like that?
[00:17:19] Yeah, maybe.
[00:17:19] Where it's like, you're supposed to see that it's happening in the real world, but there's
[00:17:24] a magical, magical realism.
[00:17:26] That's what it is.
[00:17:27] Right.
[00:17:27] And it's just, it's such a great movie.
[00:17:30] I want to point out real quick that Bedouins actually did not exist during biblical times.
[00:17:34] My total bad.
[00:17:36] Now, there's a lot of, you know, similarities in some of the ways that some people lived
[00:17:40] back then, and they may have been precursors to what the Bedouins were, but they were not
[00:17:45] actually there during biblical times.
[00:17:47] I appreciate you fact-checking me on that, because like I said, I was just all kinds
[00:17:53] of just, you know, all the people over there, they're all the same, right?
[00:17:57] Just like all Americans on the American continent.
[00:18:00] Right.
[00:18:01] You know?
[00:18:01] Right.
[00:18:02] Canada, America, Texas, it's all the same.
[00:18:05] Sure.
[00:18:05] Right?
[00:18:06] Yeah.
[00:18:06] Sure.
[00:18:07] No.
[00:18:07] No.
[00:18:08] Just in case you wondered, it's not.
[00:18:10] And it is important to recognize different cultures and, you know.
[00:18:14] Just as it's important to us here to say, oh no, I'm American and I wish I was Canadian
[00:18:21] and I'm totally not Texan.
[00:18:25] Like, it matters, right?
[00:18:27] Like, I don't have a lot of, like, American pride right now because just, you know, the
[00:18:34] way it is.
[00:18:35] Yeah, we just elected fucking Trump.
[00:18:36] Yeah.
[00:18:36] Fuck that shit.
[00:18:37] But other people might actually have that pride or they might not want to be lumped in.
[00:18:43] And so I apologize.
[00:18:44] Truly.
[00:18:45] That was shitty of me.
[00:18:46] And I'm going to try to stop that.
[00:18:49] Well, I mean, I want to clarify real quick, too.
[00:18:51] I have pride in what America could stand for.
[00:18:53] Oh, yeah.
[00:18:53] We've had that talk before, though.
[00:18:54] Yeah.
[00:18:54] No, I just wanted to say it real quick.
[00:18:57] That's all.
[00:18:57] The American dream, the American principles, the shit you're taught when you're a kid.
[00:19:01] That is all really great.
[00:19:03] Values and morals and the city on the hill, you know.
[00:19:07] The propaganda.
[00:19:08] Yeah.
[00:19:09] Yeah.
[00:19:09] Right?
[00:19:09] The freedom, you know.
[00:19:12] Give us your tired, your poor, your huddled masses yearning to breathe free.
[00:19:17] The wretched refuse of your teeming shore.
[00:19:20] Send these.
[00:19:21] The homeless tempest tossed to me.
[00:19:23] I lift my lamp beside the golden door.
[00:19:27] Yeah.
[00:19:28] And then we elect Trump.
[00:19:29] Yeah.
[00:19:29] Yeah.
[00:19:30] And he closes everything.
[00:19:32] Yeah.
[00:19:32] Right.
[00:19:33] So, yeah, I have pride in that image and I wish it was true.
[00:19:38] Right.
[00:19:38] And I wish we had better health care and I wish we cared about our poor and our trans
[00:19:44] and our people of color.
[00:19:45] Education.
[00:19:46] Yeah.
[00:19:47] Any number of things.
[00:19:48] All of the things.
[00:19:48] All of the above.
[00:19:49] Yes.
[00:19:49] Pride in the Americans.
[00:19:51] Yeah.
[00:19:52] Okay.
[00:19:52] Anyway, sorry for my lumping in.
[00:19:55] Jonah.
[00:19:56] Yes.
[00:19:56] Jonah.
[00:19:56] We're doing Jonah.
[00:19:57] We're doing Jonah.
[00:19:58] We're doing Jonah.
[00:19:58] Large fish.
[00:19:59] Not necessarily whale.
[00:20:00] Okay.
[00:20:01] In the 17th century and early 18th century, the species of the fish that swallowed Jonah
[00:20:06] was a subject of speculation by naturalists.
[00:20:09] That's where we got whale.
[00:20:10] I'm sure.
[00:20:10] Yeah.
[00:20:10] They were like, ooh, let's study this part of the Bible.
[00:20:13] Right.
[00:20:13] This sounds fun.
[00:20:14] Yeah, yeah, yeah.
[00:20:15] They interpreted the story as an account of a historical incident because, you know, they
[00:20:19] were pretty dumb back then.
[00:20:21] Well, there are still people today that would treat it as a historical incident.
[00:20:25] Yeah, yeah.
[00:20:25] I mean, you know, people take the Bible very seriously.
[00:20:29] They do.
[00:20:29] They do.
[00:20:30] They're like, yeah.
[00:20:31] The Bible says he lived in there for three days.
[00:20:34] I don't care what sign says.
[00:20:35] Happened.
[00:20:36] Well, it's true.
[00:20:37] It did.
[00:20:37] You did.
[00:20:37] I mean, it's true that people take these things very seriously.
[00:20:41] They do.
[00:20:42] And that's silly.
[00:20:43] But that's part of why we want to read through this stuff.
[00:20:46] Because it is, like, some of the stuff is just, like, just the fact that it is absolutely
[00:20:51] impossible for that to happen.
[00:20:52] Right.
[00:20:52] Is the fact that people should know.
[00:20:54] Not with the hand of God.
[00:20:56] Whatever.
[00:20:57] God enabled that to happen.
[00:20:58] No.
[00:20:58] But that's what they would say.
[00:21:00] I know.
[00:21:00] It doesn't matter that, no, but somebody couldn't do that scientifically.
[00:21:04] It's impossible.
[00:21:05] I just don't understand why people don't say.
[00:21:06] It's much more likely that some fucking idiot back in the, you know, middle or, you know,
[00:21:11] early days of the Bible made up a goddamn story.
[00:21:16] And then not only.
[00:21:18] I'm like, have you ever heard somebody talk about the fish they caught?
[00:21:21] For fuck's sake.
[00:21:22] Where do you.
[00:21:23] It turns out to be a goddamn, you know.
[00:21:26] Whale.
[00:21:27] Before they're done.
[00:21:29] When all they caught was maybe a minnow.
[00:21:31] Right.
[00:21:32] Yeah.
[00:21:32] Yeah.
[00:21:32] I'm just saying, like, why do we believe this shit?
[00:21:36] Just because it's old.
[00:21:38] Or whatever.
[00:21:39] And been repeated.
[00:21:39] You know, I don't understand.
[00:21:40] I don't know.
[00:21:41] But these naturalists started it.
[00:21:42] Yeah.
[00:21:43] Well, they didn't start it.
[00:21:44] There was a lot of people that started it.
[00:21:45] But.
[00:21:45] Yeah.
[00:21:46] But.
[00:21:46] They just contributed to it.
[00:21:47] Yeah.
[00:21:48] They didn't make things better.
[00:21:49] Right.
[00:21:49] Because they were like, let us make the Bible and science one.
[00:21:53] And it's like, no, that's not what the Enlightenment wanted.
[00:21:57] Stop.
[00:21:57] You're doing the Enlightenment wrong, you guys.
[00:22:00] The Enlightenment was about science and proving things and finding the truth, not trying to
[00:22:07] make the Bible be true.
[00:22:09] Stop.
[00:22:11] I hate them.
[00:22:12] I don't know.
[00:22:13] I have to maybe disagree with you a little bit there, because in those days, even though
[00:22:18] science was becoming more prevalent, people still took the Bible and God and religion very
[00:22:23] seriously.
[00:22:24] Yes.
[00:22:24] But naturalists were already scoffing at the ideas of like, OK, I'm running out of words
[00:22:36] again.
[00:22:37] OK.
[00:22:37] But all of the silly ways that they claimed people were not related to animals and like
[00:22:47] they thought that the giraffe just like grew his neck.
[00:22:54] Sure.
[00:22:55] You know, like, oh, I need those leaves up there.
[00:22:58] And so like, you know, a week later, all these type of animals had long necks.
[00:23:03] And it's like.
[00:23:03] Right.
[00:23:04] Well, if a week means, you know, centuries, OK.
[00:23:08] More than centuries.
[00:23:09] Right.
[00:23:10] I was trying to be generous.
[00:23:12] But they were already starting to scoff at those ideas.
[00:23:16] Sure.
[00:23:16] Like, that's what the whole purpose was.
[00:23:19] And they were open to being wrong.
[00:23:23] I mean, they were still sexist and racist to some extent.
[00:23:27] But they still believed in God much of the time.
[00:23:29] That was still a given.
[00:23:31] So they they they took extra effort to make things that were biblical be true, because it
[00:23:38] has to be true if they believe their whole point of view on life and in the afterlife
[00:23:42] and everything.
[00:23:43] Not all of them.
[00:23:44] But a large amount of them.
[00:23:46] Too much, much larger than today.
[00:23:49] Too many.
[00:23:50] That is true.
[00:23:51] Yeah.
[00:23:51] So anyway, they turn they tried to say it really happened.
[00:23:56] It's a historical incident.
[00:23:58] Sure.
[00:23:58] Some modern scholars of folklore, on the other hand, note similarities between Jonah and other
[00:24:04] legendary religious figures like.
[00:24:06] I'm shocked.
[00:24:08] Right.
[00:24:08] Like the Indian yogi Matsyendranata or Lord of the fishes.
[00:24:15] Okay.
[00:24:16] As well as the Sumerian King Gilgamesh.
[00:24:19] That sounds like it could be more.
[00:24:22] Yeah.
[00:24:22] Likely as a.
[00:24:23] Yeah.
[00:24:23] And the Greek hero, Jason.
[00:24:26] Oh.
[00:24:26] Yeah.
[00:24:27] Okay.
[00:24:27] You know, Jason and the Argonauts.
[00:24:28] Yeah.
[00:24:29] Yeah.
[00:24:29] That guy.
[00:24:29] Right.
[00:24:29] Yeah.
[00:24:30] Yeah.
[00:24:31] So according to one tradition, Jonah was the boy brought back to life by Elijah, the prophet
[00:24:38] in First Kings.
[00:24:39] I remember that story.
[00:24:41] Yeah.
[00:24:41] Yeah.
[00:24:41] And I'm like, but why?
[00:24:42] That's so random.
[00:24:43] Why?
[00:24:44] Yeah.
[00:24:44] Didn't he like lay over him or something?
[00:24:46] Yeah.
[00:24:46] He laid on top of that boy.
[00:24:48] Yeah.
[00:24:48] It was very sexual.
[00:24:50] It was disturbing a bit.
[00:24:51] It made me very uncomfortable.
[00:24:53] Yeah.
[00:24:53] Me too.
[00:24:53] It made me feel pedo was happening right before my eyes.
[00:24:59] And I'm like, yeah, that's the church for you.
[00:25:02] Right.
[00:25:02] Right.
[00:25:03] But I'm just like, why that kid?
[00:25:06] Why?
[00:25:06] Like it could have been any other unnamed character.
[00:25:10] Right.
[00:25:10] So random.
[00:25:11] Yeah.
[00:25:12] But no, they like those little connection things that they.
[00:25:15] It makes it more real.
[00:25:17] Right.
[00:25:17] Well, it makes it more fun.
[00:25:18] It does.
[00:25:19] It does.
[00:25:20] Yeah.
[00:25:20] We like everybody to be hooked up by the end of the story.
[00:25:24] Everybody must have a partner.
[00:25:26] Yeah.
[00:25:27] Another tradition holds that he was the son of the woman of Shunem brought back to life
[00:25:33] by Elisha in second Kings.
[00:25:36] Okay.
[00:25:36] And that he is called the son of Amittai, which means truth due to his mother's recognition
[00:25:43] of Elijah's identity as a prophet in first Kings.
[00:25:48] Okay.
[00:25:48] So either Elijah or Elijah may have brought him back to life.
[00:25:53] Got it.
[00:25:54] Or his mom.
[00:25:55] Or none of them were involved.
[00:25:57] Or nobody ever died and was brought back to life.
[00:25:59] Sure.
[00:26:00] Unless it was with artificial resuscitation or some type of EM.
[00:26:07] What is it?
[00:26:09] Electromagnetic thingy that zaps their hearts and make it start beating again.
[00:26:13] Yeah.
[00:26:14] That kind of thing.
[00:26:15] Right.
[00:26:15] And that's not quote unquote bringing somebody back to life.
[00:26:19] That's catching them right before they true gone.
[00:26:22] Right.
[00:26:22] Yeah.
[00:26:22] I mean, I'm not saying you were not in death's grasp.
[00:26:25] You got them to start breathing and heart beating again.
[00:26:27] Yeah.
[00:26:27] Yeah.
[00:26:28] They weren't brain dead yet.
[00:26:29] You caught them before their body realized that it could stop.
[00:26:33] Yeah.
[00:26:33] You know?
[00:26:34] Right.
[00:26:34] You plugged them in real quick.
[00:26:36] Yeah.
[00:26:36] Okay.
[00:26:37] So according to the Midrash, while Jonah was inside the fish, the fish told him that its
[00:26:43] life was nearly over because soon the Leviathan would eat them both.
[00:26:49] Okay.
[00:26:50] Jonah promised the fish that he would save them.
[00:26:52] Following Jonah's directions, the fish swam up alongside the Leviathan and Jonah threatened
[00:26:58] to leash the Leviathan by its tongue and let the other fish eat it.
[00:27:02] But the Leviathan heard Jonah's threats, saw that he was a bald dick dude.
[00:27:09] He was circumcised and realized that he was protected by the Lord.
[00:27:13] Seriously?
[00:27:14] Yeah.
[00:27:15] Okay.
[00:27:16] The Leviathan saw that my guy was circumcised.
[00:27:21] Oh my God.
[00:27:22] He's like, I see you have a mighty fine dick.
[00:27:25] I see that it is in its full glory uncovered.
[00:27:30] Yeah.
[00:27:31] Yeah.
[00:27:31] And bald.
[00:27:32] Okay.
[00:27:33] That's why I said bald dick dude.
[00:27:34] This is a weird story.
[00:27:36] Yeah.
[00:27:36] Okay.
[00:27:37] And it was like, ooh, circumcised motherfuckers got the Lord on their side.
[00:27:42] So it fled in terror, leaving Jonah and the fish alive.
[00:27:46] That's a fun story.
[00:27:48] Fishes that know what's up with a man's dick.
[00:27:51] No wonder guys like to just like wave their dicks around, huh?
[00:27:53] Right?
[00:27:54] Yeah.
[00:27:54] They're like.
[00:27:54] Apparently they'll save your life.
[00:27:56] They're like, look at my dick.
[00:27:58] Just for the record, don't do that.
[00:27:59] Look at my dick, guys.
[00:28:00] You won't save your life.
[00:28:01] Otherwise the Lord's gonna save me.
[00:28:02] Look at my dick.
[00:28:03] See my dick?
[00:28:04] It's crazy.
[00:28:06] The medieval Jewish scholar and rabbi Abraham Ibn Nazra from 1092 to 1167.
[00:28:13] I feel like I've heard that name before.
[00:28:15] He's one of those, I think, Midrash writer guys.
[00:28:19] Sure.
[00:28:19] He's very influential.
[00:28:20] Yeah.
[00:28:21] I might have the wrong book.
[00:28:22] Medieval, like Jewish literature.
[00:28:24] Yeah.
[00:28:24] He was a Jewish scholar.
[00:28:26] Sure.
[00:28:27] Okay.
[00:28:27] And rabbi.
[00:28:29] It might have been in our book that we do or it might have been in something else.
[00:28:33] It would have been several notes.
[00:28:35] We've mentioned him before.
[00:28:36] Yeah, yeah.
[00:28:36] He argued against any literal interpretation of the book of Jonah, stating that the experiences
[00:28:42] of all the prophets except for Moses were visions, not actualities.
[00:28:46] You dumb motherfuckers.
[00:28:48] Huh.
[00:28:48] So apparently he had some of a brain about him.
[00:28:51] Okay.
[00:28:52] Okay.
[00:28:52] Yeah.
[00:28:52] But the later scholar, Isaac Arbarbanel, who was alive in 1437 to 1509.
[00:29:01] Okay.
[00:29:02] He argued that Jonah could have easily survived in the belly of the fish for three days because
[00:29:07] after all, fetuses live nine months without access to fresh air.
[00:29:14] Tell me you don't know anything about a woman's body without saying you don't know anything about
[00:29:19] a woman's body.
[00:29:20] Right.
[00:29:21] Yeah.
[00:29:21] I bet you can't make her come neither.
[00:29:25] I mean, to be fair, I don't know that science would have caught up with these rationale at that
[00:29:30] point.
[00:29:30] I'm just saying.
[00:29:31] No, but what is sad is that there are people in Congress, senators who don't know any more
[00:29:39] about a woman's body than this motherfucker.
[00:29:42] Definitely.
[00:29:42] The ignorance that is still in society is unbelievable.
[00:29:46] I have seen so many dudes like, like TikToks about guys that, that don't know that, um,
[00:29:55] a woman can't just hold her period.
[00:29:58] You know, like pee.
[00:29:59] Like, can't you just hold it?
[00:30:00] Why do you leak everywhere all the time?
[00:30:03] Can't you just hold it?
[00:30:04] Oh my God.
[00:30:04] Yeah.
[00:30:05] Like, oh, okay.
[00:30:07] To all my, um, non-period having friends.
[00:30:11] Right.
[00:30:12] Listeners.
[00:30:12] Just in case.
[00:30:13] Well, no, not all.
[00:30:15] Oh, okay.
[00:30:16] Right, right, right.
[00:30:16] Yeah, that's what I'm saying.
[00:30:17] Fair enough.
[00:30:17] Yeah.
[00:30:17] Um, just so you know, people who have periods know they cannot hold them.
[00:30:23] It is not indeed like pee.
[00:30:25] Right.
[00:30:26] It is basically, you are bleeding.
[00:30:28] Right.
[00:30:29] You have a wound and it's called this egg don't work.
[00:30:34] Right.
[00:30:34] This egg is broken.
[00:30:35] Again, you're, you're spitting out a broken egg.
[00:30:39] Yeah.
[00:30:39] Okay.
[00:30:40] Yeah.
[00:30:40] That is the period.
[00:30:42] Yeah.
[00:30:42] And, and you cannot hold, like if you cut your arm, you cannot hold that and just stop bleeding.
[00:30:49] Right.
[00:30:49] You have to stick a pad or something on your arm if you cut your arm.
[00:30:55] Right.
[00:30:55] Similarly with the period.
[00:30:59] Yes.
[00:30:59] Okay.
[00:31:00] So moving on.
[00:31:03] Men suck.
[00:31:03] I'm sorry.
[00:31:04] Amittai is only mentioned twice in the Bible.
[00:31:07] He's mentioned in 2 Kings chapter 14 and in Jonah chapter 1.
[00:31:12] Okay.
[00:31:13] The end.
[00:31:13] All right.
[00:31:13] Nothing is known about him other than that he was Jonah's daddy-o and he was a native of
[00:31:18] Gath Hefar.
[00:31:20] Got it.
[00:31:20] Okay.
[00:31:21] Okay.
[00:31:21] That's it.
[00:31:22] However, Amittai or Mata in Arabic is also mentioned in Islam by Muhammad.
[00:31:30] Okay.
[00:31:31] Okay.
[00:32:01] Okay.
[00:32:02] It's kind of like if you go to Europe, for example, and you bump into another American
[00:32:10] abroad.
[00:32:11] Right.
[00:32:12] And you're like, I'm from Ohio.
[00:32:13] How about you?
[00:32:14] And they're like, oh my God, I'm from Ohio too.
[00:32:16] And you're like, no way.
[00:32:18] Where?
[00:32:19] And then they're like, I mean, Cincinnati.
[00:32:22] And you're like, oh no, I'm from like the entire north of the state.
[00:32:27] So like Cleveland or Toledo or some shit like that.
[00:32:32] Right.
[00:32:32] And then you're like, oh, of course, that makes perfect sense that we wouldn't be from
[00:32:36] the same.
[00:32:36] But this was a small town and they were like, dude, you must know Jonah.
[00:32:43] Sure.
[00:32:43] So then overjoyed, Muhammad then told Adas, the grape bearing boy from Nineveh.
[00:32:49] Yeah.
[00:32:50] How Jonah and he, Muhammad, were prophetic brothers.
[00:32:54] Got it.
[00:32:54] Like you knew my, my dude, my prophet friend over there.
[00:32:58] Got it.
[00:32:59] So, okay.
[00:33:00] One more thing.
[00:33:01] And then we will actually start this book.
[00:33:02] And I'm telling you, there's so much more.
[00:33:04] Like I'm not even giving you all the fucking information.
[00:33:07] Yeah.
[00:33:07] I tried to only take the most interesting stuff and then I will try to hit more of it when
[00:33:13] we do the wrap up.
[00:33:14] Okay.
[00:33:14] Okay.
[00:33:15] Like I literally cut this in half.
[00:33:17] I know you're like, Jesus Christ, are we getting to chapter one?
[00:33:20] It's not a long chapter.
[00:33:22] So that's why I feel justified.
[00:33:23] Okay.
[00:33:24] All right.
[00:33:24] Let's talk about Jonah's tomb right quick.
[00:33:27] Okay.
[00:33:27] Okay.
[00:33:27] So Nineveh's current location is marked by excavations of five gates, parts of walls on
[00:33:35] four sides, and two large mounds.
[00:33:38] The hill of Kuyinjik and the hill of Nabi Yunus.
[00:33:44] Okay.
[00:33:45] Yunus being, Yunus being.
[00:33:47] Sure.
[00:33:48] Jonah.
[00:33:48] Right.
[00:33:49] Okay.
[00:33:49] Yeah.
[00:33:49] A mosque that sat atop Nabi Yunus was dedicated to the prophet Jonah and contained a shrine
[00:33:57] which was revered by both Muslims and Christians as the site of Jonah's tomb.
[00:34:03] The tomb was a popular pilgrimage site and a symbol of unity to Jews, Christians, and Muslims
[00:34:11] across the Middle East.
[00:34:13] Wow.
[00:34:13] I know.
[00:34:14] Like, I got goosebumps when I read this and I just now got goosebumps again.
[00:34:18] Huh.
[00:34:18] Because, wow.
[00:34:19] Right?
[00:34:20] That's amazing.
[00:34:20] What kind of timeframe was this in?
[00:34:22] Let me tell you.
[00:34:23] All right.
[00:34:24] On July 24th, 2014, ISIL, the Islamic State of Iraq and the Levant, destroyed the mosque
[00:34:33] containing the tomb as part of a campaign to destroy religious sanctuaries that it deemed
[00:34:39] to be idolatrous.
[00:34:40] Oh, wow.
[00:34:41] Right?
[00:34:41] Wow.
[00:34:42] Yeah.
[00:34:43] So, 10 years ago, 2014.
[00:34:45] Oh, wow.
[00:34:46] 10 years ago, that shrine still existed.
[00:34:48] Wow.
[00:34:49] Yeah.
[00:34:50] Okay.
[00:34:51] After Mosul was taken back from ISIL in 2017, an ancient Assyrian palace built by Asarhaddon,
[00:35:01] Asarhaddon?
[00:35:02] I'm sorry.
[00:35:03] Dating to around the first half of the 7th century BCE was discovered beneath the ruined
[00:35:09] mosque.
[00:35:10] Oh.
[00:35:10] ISIL had fucking plundered the palace of items to sell on the black market.
[00:35:16] They had, I mean, they had just raped it dry.
[00:35:20] Yeah.
[00:35:20] You know?
[00:35:20] But some of the artifacts that were more difficult to transport, like too big, too heavy to carry,
[00:35:26] still remained in place.
[00:35:28] Got it.
[00:35:29] Other reputed locations of Jonah's tomb.
[00:35:32] Like, that's to me the biggest and saddest one.
[00:35:34] Like, I almost don't even care about these other sites.
[00:35:37] I'm only mentioning them because.
[00:35:39] Right.
[00:35:40] You know?
[00:35:40] Yeah.
[00:35:41] All right.
[00:35:41] So, other reputed locations of Jonah's tomb include the Arab village of Mashhad, located
[00:35:47] in the ancient site of Gath-Hefar in Israel.
[00:35:51] Okay.
[00:35:51] Which, okay, that tracks because, you know, that's where they were from.
[00:35:55] Right.
[00:35:55] The Nabi Yunus Mosque of the Palestinian town of Halhu in the West Bank, about 3.1 miles
[00:36:05] north of Hebron.
[00:36:06] Hebron.
[00:36:07] Okay.
[00:36:08] Was purportedly built over Jonah's tomb.
[00:36:11] Okay.
[00:36:12] A sanctuary near the city of Sarephand or Sarepta in Lebanon.
[00:36:17] Okay.
[00:36:18] Lebanon.
[00:36:19] Sorry.
[00:36:19] And a hill now called Givat Yonah, meaning Jonah's hill, at the northern edge of the Israeli
[00:36:28] town of Ashdod at a site covered by a modern lighthouse.
[00:36:32] Okay.
[00:36:33] They were like, hey, this might be Jonah's tomb.
[00:36:36] Let's build a fucking lighthouse on top of it.
[00:36:38] Yeah, that tracks.
[00:36:39] Sure, sure, sure.
[00:36:40] Okay.
[00:36:41] And the final one is Tomb of Jonah in the city of Diyarbakar, Turkey, located behind the
[00:36:48] Mirab at Faith Pasha Mosque.
[00:36:51] That fucker has been buried in a lot of places.
[00:36:53] He sure as fuck has.
[00:36:56] Yeah.
[00:36:56] Yes.
[00:36:57] Okay.
[00:36:57] So, let us now begin reading about Jonah.
[00:37:02] Okay.
[00:37:02] Okay.
[00:37:03] I mean, isn't that ridiculous how much info there is about this dude?
[00:37:06] Yeah.
[00:37:07] Four chapters.
[00:37:08] But also, it's not that accurate either, though.
[00:37:10] No, but...
[00:37:12] I mean, to be buried in like six different places is...
[00:37:14] No, but what I'm saying is there is so much info about this guy, all the legends, the stories,
[00:37:23] the this, the that.
[00:37:24] Right.
[00:37:24] Yeah.
[00:37:25] And there's only four chapters.
[00:37:26] We don't have like 10 different burial places for guys that have 30 chapters.
[00:37:31] That's true.
[00:37:32] That's true.
[00:37:32] That's true.
[00:37:32] And you would expect, comparatively speaking, that you would.
[00:37:36] Right.
[00:37:36] No, you're right.
[00:37:38] You're right.
[00:37:38] So, Jonah, chapter one.
[00:37:40] Okay.
[00:37:41] Mm-hmm.
[00:37:41] The word of the Lord came to Jonah, son of Amittai.
[00:37:45] Okay.
[00:37:46] Go to the great city of Nineveh and preach against it because its wickedness has come up before
[00:37:51] me.
[00:37:52] You know how them people be wicked.
[00:37:54] Yeah.
[00:37:54] Yeah.
[00:37:55] But Jonah ran away from the Lord.
[00:37:56] He was like, nope.
[00:37:58] I'm out.
[00:37:58] Run away.
[00:37:59] Run away.
[00:38:00] Exactly.
[00:38:01] He headed for Tarshish.
[00:38:03] He went down to Joppa where he found a ship bound for that port.
[00:38:07] After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.
[00:38:13] Oh.
[00:38:13] So, he's on a ship with other people.
[00:38:15] Okay.
[00:38:15] Okay?
[00:38:15] Yeah.
[00:38:16] Then the Lord sent a great wind on the sea and such a violent storm arose that the ship
[00:38:22] threatened to break up.
[00:38:24] All the sailors were afraid and each cried out to his own God and they threw the cargo
[00:38:29] into the sea to lighten the ship.
[00:38:31] But Jonah had gone below deck where he lay down and fell into a deep sleep.
[00:38:36] He was like, fuck me.
[00:38:37] Right.
[00:38:38] Maybe if I just sleep through this storm, when I wake up, it'll all be better.
[00:38:41] So, he's down there sleeping, trying to just pretend nothing's happening.
[00:38:46] La, la, la.
[00:38:46] Everything's fine.
[00:38:47] This is fine.
[00:38:48] The captain went to him and said, how can you sleep, motherfucker?
[00:38:52] Get up and call on your God.
[00:38:54] Maybe he will take notice of us so that we will not perish.
[00:38:57] So, I just find this interesting that these guys each prayed to a different God.
[00:39:03] Right.
[00:39:04] And they respected that maybe one of these gods will help us.
[00:39:08] Sure.
[00:39:08] Yeah, yeah.
[00:39:09] There's all different gods.
[00:39:11] Yeah.
[00:39:11] You know?
[00:39:12] Everybody call out, see which one works.
[00:39:14] Yeah.
[00:39:14] You know?
[00:39:14] Surely one of the gods will answer to us.
[00:39:17] Right.
[00:39:17] And it's kind of how the Israelites operated most of the time.
[00:39:20] They're like, whatever works, man.
[00:39:21] Just fucking...
[00:39:22] Make it rain or make it dry up.
[00:39:25] Yeah.
[00:39:25] Whatever the fuck.
[00:39:26] Make this storm stop.
[00:39:27] Right.
[00:39:27] Then the sailors said to each other, come, let us cast lots to find out who was responsible
[00:39:32] for this fucking calamity.
[00:39:34] Oh, that sounds scientific.
[00:39:35] That's very scientific.
[00:39:36] Yeah.
[00:39:36] They cast lots.
[00:39:38] And guess what?
[00:39:38] Jonah.
[00:39:39] The lot fell on Jonah.
[00:39:40] Yeah, of course.
[00:39:41] Because God.
[00:39:42] Sure.
[00:39:43] So, they asked him, tell us who was responsible for making all this trouble for us, asshole.
[00:39:48] What kind of work do you do?
[00:39:50] Where do you come from?
[00:39:51] What is your country?
[00:39:52] From what people are you?
[00:39:53] All based on lots.
[00:39:55] Yeah.
[00:39:55] Just luck of the draw.
[00:39:57] Well, but God led that.
[00:39:58] Yeah, sure.
[00:39:59] Yeah.
[00:39:59] Okay.
[00:39:59] You know, when you draw straws, you know, God clearly has his hand on that at all times.
[00:40:06] Right.
[00:40:07] Yeah.
[00:40:07] So, my guy answered, I'm a Hebrew and I worship the Lord, the God of heaven who made the sea
[00:40:14] and the dry land, you know.
[00:40:15] Right.
[00:40:16] Yahweh kind of thing.
[00:40:18] Elohim.
[00:40:19] You heard of him?
[00:40:21] And this terrified them and they asked, what the fuck have you done?
[00:40:25] Okay.
[00:40:26] They really asked, what have you done?
[00:40:28] Right.
[00:40:29] But what the fuck have you done?
[00:40:31] Sure.
[00:40:31] Is probably what they realized.
[00:40:32] Yeah, yeah.
[00:40:33] They knew he was running away from the Lord because he had already told them so.
[00:40:37] That's in parentheses.
[00:40:38] Let me reread that.
[00:40:39] Okay.
[00:40:40] They knew he was running away from the Lord because he had already told them so.
[00:40:44] Okay.
[00:40:45] Parentheses voice.
[00:40:45] Got it.
[00:40:46] The sea was getting rougher and rougher.
[00:40:48] So, they asked him, what the fuck should we do to make, to you, to make the sea calm
[00:40:54] down for us?
[00:40:56] I'm guessing the answer is going to be throw him overboard.
[00:40:58] No, this is what he says.
[00:40:59] He's like, my guys, I'm really sorry.
[00:41:01] Okay.
[00:41:02] He goes, pick me up and throw me into the sea and it will become calm.
[00:41:06] I know that it is my fault that this great storm has come upon you.
[00:41:09] So, he's like, I'm sorry.
[00:41:11] You know?
[00:41:11] Sure.
[00:41:11] I brought this on you.
[00:41:13] This is not what I fucking intended.
[00:41:14] I was just trying to run away because I did not want to go be a prophet.
[00:41:19] Right.
[00:41:19] But, you know, God had other plans and he's willing to kill all of you to make me be a
[00:41:24] prophet.
[00:41:25] Yeah.
[00:41:26] Great guy.
[00:41:26] Yeah.
[00:41:27] But instead, the men did their best to row back to land, but they could not for the sea
[00:41:33] grew even wilder than before.
[00:41:35] Isn't that nice?
[00:41:35] They were like, I don't want to kill this guy.
[00:41:37] Right.
[00:41:37] Jesus, I wouldn't want to be a fucking prophet either.
[00:41:41] Like, it's like if he's a draft dodger and they're like, I mean, okay, on the one hand,
[00:41:46] nobody respects a draft dodger, but then on the other hand, I'm not trying to go to war.
[00:41:51] I get it.
[00:41:52] I get it, my guy.
[00:41:54] Let's, we'll try to protect you.
[00:41:55] We'll do our best.
[00:41:56] Right.
[00:41:56] I don't know that I want to die for you or anything, but I'll do my best.
[00:41:59] Sure.
[00:41:59] So they did their best to row back to land, but they could not for the sea grew even wilder
[00:42:04] than before.
[00:42:05] Then they cried out to the Lord.
[00:42:08] Oh.
[00:42:09] These dudes who had other gods, they were like, yo, Yahweh, please, Lord, do not let us die
[00:42:17] for taking this man's life.
[00:42:19] Do not hold us accountable for killing an innocent man for you, Lord, have done as you pleased.
[00:42:25] Right.
[00:42:25] So they're like, I guess we have to kill him so we can live, but I'm not trying to have
[00:42:30] Yahweh come after me for killing him.
[00:42:32] Right.
[00:42:32] Like, I just want to not die, please, sir.
[00:42:35] Yeah.
[00:42:35] Right?
[00:42:36] Yeah.
[00:42:36] So then they took Jonah and fucking threw him overboard because what else can you do?
[00:42:40] Yeah.
[00:42:40] Right.
[00:42:40] Right.
[00:42:40] And the raging sea indeed grew calm.
[00:42:43] Yeah.
[00:42:44] At this, the men greatly feared the Lord and they offered a sacrifice to the Lord and made
[00:42:48] vows to him because always fear the Lord.
[00:42:52] Right.
[00:42:52] That's what I'm getting out of this.
[00:42:54] If you threw somebody overboard and you thought that that was the issue and then everything
[00:42:58] fixed itself, that's pretty substantial.
[00:43:02] Now, look.
[00:43:04] Timing, though.
[00:43:04] I don't think.
[00:43:05] Right, right, right, right.
[00:43:06] But I don't think that that actually happened.
[00:43:09] Right.
[00:43:09] But if that happened, I could see why people would be like, oh, shit.
[00:43:15] Sure.
[00:43:15] You know what I mean?
[00:43:16] Sure.
[00:43:17] That's a valid reason to be scared of a God, I suppose.
[00:43:22] Okay.
[00:43:22] Right.
[00:43:23] But I just love that they were like, you're not my God or anything, but I do fear you
[00:43:28] and I am going to sacrifice to you and please don't get me.
[00:43:33] I'm still going to, you know, pray to my God.
[00:43:35] Well, no, I mean, I think that in the end there, but when they saw the power of this
[00:43:39] God and like that he did relent after throwing this guy overboard.
[00:43:43] Right.
[00:43:43] Yeah.
[00:43:43] That they're like, oh, shit, this is that's that's the God.
[00:43:47] Okay.
[00:43:47] But here's the thing, though.
[00:43:48] Like, as soon as he goes, oh, I'm I'm from whatever place in Yahweh, you know, my God
[00:43:56] is the Lord.
[00:43:57] Right.
[00:43:58] And they were afraid.
[00:43:59] So they knew of this God already.
[00:44:03] They still had their own gods from their own lands and their own cultures and their
[00:44:07] own peoples.
[00:44:07] That's why they were like, where are you from?
[00:44:10] What God do your people pray to?
[00:44:12] Why aren't you praying to him?
[00:44:13] But they might have been fearful because they cast lots.
[00:44:15] And it said that this guy's God was the one that was causing it.
[00:44:18] It might not have been just.
[00:44:20] No, that they talked about that before.
[00:44:23] OK.
[00:44:23] They were afraid of his God before they drew lots.
[00:44:26] Got it.
[00:44:27] OK.
[00:44:27] Yeah.
[00:44:28] So they were like, oh, fuck.
[00:44:30] Sure.
[00:44:37] Because it kind of goes with it.
[00:44:40] But I'm just going to read it anyway.
[00:44:42] Sure.
[00:44:42] OK.
[00:44:43] Now the Lord provided a huge fish to swallow Jonah and Jonah was in the belly of the whale.
[00:44:48] I'm sorry.
[00:44:49] Belly of the fish.
[00:44:50] Three days and three nights.
[00:44:51] The end.
[00:44:52] Oh, there we go.
[00:44:53] Yeah.
[00:44:53] I mean, now he's enough.
[00:44:54] He's going to goddamn giant fish for three days.
[00:44:57] Three nights.
[00:44:57] Yeah.
[00:44:58] Right.
[00:44:58] OK.
[00:44:59] Yeah.
[00:44:59] Have you ever heard the term?
[00:45:01] The now you're in the belly of the whale.
[00:45:03] Yeah.
[00:45:04] That's where it comes from.
[00:45:04] Right.
[00:45:05] Yeah.
[00:45:05] Yeah.
[00:45:05] All right.
[00:45:06] Well, I mean.
[00:45:07] This is a good story.
[00:45:10] Yeah.
[00:45:10] Like I'm.
[00:45:11] It's better than what we've been reading.
[00:45:12] Right.
[00:45:13] So.
[00:45:13] And it ended on a cliffhanger and I want to know what's going to happen next.
[00:45:17] Oh, I do too.
[00:45:17] Yeah.
[00:45:17] So this is a good story.
[00:45:19] Right.
[00:45:20] So.
[00:45:20] Don't get me wrong.
[00:45:22] It's not making me love the Bible.
[00:45:24] No.
[00:45:25] There hasn't been anything that's made me love the Bible.
[00:45:27] No.
[00:45:27] But it's.
[00:45:29] There are some.
[00:45:30] There are some more tolerable stories than others.
[00:45:33] So.
[00:45:33] I'm not hating this section.
[00:45:35] Right.
[00:45:36] Right.
[00:45:36] I'm not dreading reading the next chapter.
[00:45:39] Sure.
[00:45:39] I'm like, what's going to happen?
[00:45:41] Right.
[00:45:42] I mean, obviously he's going to live.
[00:45:44] Right.
[00:45:44] I mean.
[00:45:45] Yeah.
[00:45:45] I've got three more chapters.
[00:45:47] Yeah.
[00:45:47] It wouldn't be very fun or memorable if he died.
[00:45:50] I mean, to me it would.
[00:45:51] But what do I know?
[00:45:53] All right.
[00:45:54] Well, that was chapter one of Jonah.
[00:45:57] Sure as fuck was.
[00:45:58] Yes.
[00:45:58] Which means that we will be back tomorrow with.
[00:46:01] Jonah chapter two.
[00:46:03] All right.
[00:46:04] We'll see you then.
[00:46:05] Bye.
[00:46:11] Wife.
[00:46:12] Do you know what we're doing today?
[00:46:15] Well.
[00:46:15] I wasn't done singing.
[00:46:17] Today.
[00:46:18] Well.
[00:46:20] Well.
[00:46:21] Well.
[00:46:22] Yes.
[00:46:22] Yesterday.
[00:46:23] Yesterday.
[00:46:24] We did Jonah chapter one.
[00:46:25] We sure as fuck did.
[00:46:27] Yeah.
[00:46:27] And in that chapter, God called on Jonah to travel to Nineveh, I believe.
[00:46:33] Nineveh.
[00:46:34] Yeah.
[00:46:34] Yeah.
[00:46:34] And Jonah was like, fuck this shit.
[00:46:37] I'm out.
[00:46:38] Yeah.
[00:46:38] He was like, bitch, bye.
[00:46:39] And then we went on a three hour tour.
[00:46:42] Literally.
[00:46:45] And the boat got in some bad shit, apparently.
[00:46:49] Bad weather.
[00:46:49] They think it was probably God.
[00:46:51] And then they were like, what do we do?
[00:46:53] And he's like, you should probably just throw me overboard.
[00:46:55] And then they were like, no, man, we're going to row back.
[00:46:57] And they're like, nah, this isn't working, man.
[00:46:59] We're going to throw you overboard.
[00:47:00] So then they threw him overboard.
[00:47:01] And then a giant fish swallowed him.
[00:47:03] The end.
[00:47:04] The end.
[00:47:04] Yes.
[00:47:05] And that's where we left off.
[00:47:07] That's where we left off.
[00:47:08] Yeah.
[00:47:08] We also had a very lengthy intro to this guy.
[00:47:11] We did.
[00:47:12] Only four chapters, but there's so much to say about him.
[00:47:15] Yeah.
[00:47:15] It's so stupid.
[00:47:16] I mean, you know.
[00:47:17] It's the Bible.
[00:47:18] It's the only minor prophet I knew before starting the Bible.
[00:47:20] I know.
[00:47:20] You said that yesterday.
[00:47:21] I know.
[00:47:22] I'm just saying.
[00:47:22] It's still true.
[00:47:23] Obviously, there's something there, I guess.
[00:47:25] I guess.
[00:47:25] So anyway, that was Jonah chapter one.
[00:47:27] Mm-hmm.
[00:47:28] Which means that today we're doing.
[00:47:30] Jonah chapter two.
[00:47:31] All right.
[00:47:32] Let's do this.
[00:47:38] Okay.
[00:47:39] Two things.
[00:47:40] Ready?
[00:47:40] Yeah.
[00:47:40] Okay.
[00:47:41] Okie dokie.
[00:47:43] Yeah.
[00:47:43] You forgot that in the intro.
[00:47:45] I paused, but then you just kept not doing it.
[00:47:48] You stared at me, but I was already.
[00:47:49] What's going on?
[00:47:49] I was on to the next thing.
[00:47:51] Yeah.
[00:47:51] Yeah.
[00:47:51] Like, my brain had moved on.
[00:47:53] Well, now you covered it for anybody that was like, where's the okie dokie?
[00:47:55] Where's the okie?
[00:47:56] There it is.
[00:47:56] There it is.
[00:47:57] Mark it off your bingo board, guys.
[00:47:59] The other thing was that it's really funny that there's going to be a prayer of Thanksgiving,
[00:48:05] and we just had that holiday.
[00:48:07] Wait.
[00:48:07] There's a prayer of Thanksgiving?
[00:48:09] It's in here.
[00:48:10] Oh.
[00:48:10] Okay.
[00:48:11] For deliverance.
[00:48:12] But not like Thanksgiving, the American holiday.
[00:48:14] No.
[00:48:14] No.
[00:48:14] No.
[00:48:15] That would be silly.
[00:48:16] They're literally giving thanks.
[00:48:18] Well, something.
[00:48:19] I don't know.
[00:48:19] I just.
[00:48:21] There's a title, and I don't typically read the titles, but it says Jonah's Prayer of Thanksgiving.
[00:48:26] That's why Jonah's really popular, I bet.
[00:48:28] Because Thanksgiving?
[00:48:28] Because he's got a Thanksgiving prayer.
[00:48:30] I have no idea.
[00:48:32] Well, I mean, it couldn't hurt, right?
[00:48:33] True.
[00:48:34] I mean, obviously, they didn't know that there was going to be a holiday called Thanksgiving
[00:48:37] later.
[00:48:37] Ah.
[00:48:39] All right.
[00:48:39] Ready?
[00:48:40] Yeah.
[00:48:40] From inside the fish, Jonah prayed to the Lord his God.
[00:48:45] Bullshit.
[00:48:46] He said, in my distress, I called to the Lord, and he answered me.
[00:48:51] From deep in the realm of the dead, I called for help, and you listened to my cry.
[00:48:55] He.
[00:48:56] You.
[00:48:56] He.
[00:48:56] You.
[00:48:57] Which one?
[00:48:58] Pick a tense, guy.
[00:49:00] Given the fact that you can't live in the belly of a fish, and you would die.
[00:49:03] Yeah.
[00:49:04] This could be looked at as like a resurrection story.
[00:49:07] That is what we discussed yesterday.
[00:49:09] Right.
[00:49:09] But I mean, people assume that he just lived the whole time.
[00:49:11] Maybe he died.
[00:49:12] This is the way they're talking about it right now.
[00:49:15] This is the dead part.
[00:49:16] Right.
[00:49:16] Yeah.
[00:49:17] Yeah.
[00:49:17] You hurled me into the depths, into the very heart of the seas, and the currents swirled about me.
[00:49:23] All your waves and breakers swept over me.
[00:49:26] I said, I've been banished from your sight.
[00:49:29] Yet I will look again toward your holy temple.
[00:49:31] The engulfing waters threatened me.
[00:49:34] The deep surrounded me.
[00:49:37] Seaweed was wrapped around my fucking head.
[00:49:40] What?
[00:49:40] He ran away from God.
[00:49:42] Yeah, but now he's in the belly of a man.
[00:49:44] But now he's worried about being cast out?
[00:49:46] No.
[00:49:47] Oh.
[00:49:47] Okay.
[00:49:47] Now I'm praying.
[00:49:49] Okay.
[00:49:49] All right.
[00:49:49] And I'm praying to God.
[00:49:50] Like, I did this thing.
[00:49:53] You told me to do a thing.
[00:49:54] I didn't do it.
[00:49:56] You got pissed at me.
[00:49:57] And I went overboard.
[00:50:00] And a fish swallowed me.
[00:50:01] And now I realize that I can either die or pray to you.
[00:50:06] Got it.
[00:50:06] So I'm praying to you.
[00:50:07] All right.
[00:50:07] And there's fucking seaweed wrapped around my head.
[00:50:11] Right.
[00:50:11] Yeah.
[00:50:12] To the roots of the mountains I sank down.
[00:50:14] The earth beneath barred me in forever.
[00:50:18] But you, Lord my God, brought my life up from the pit.
[00:50:22] When my life was ebbing away, I remembered you, Lord.
[00:50:26] And my prayer rose to you, to your holy temple.
[00:50:30] When was his life ebbing away as he's sitting in the fish right now?
[00:50:33] I think so.
[00:50:34] Or when is this that we're talking about?
[00:50:35] That, this is, I think, yes.
[00:50:38] Is this prior to him waving his dick at Leviathan?
[00:50:40] Or?
[00:50:41] No, that was the Jewish legend.
[00:50:43] Or no, the, not the Jewish.
[00:50:45] Was it the Jewish legend?
[00:50:46] Or the Muslim legend?
[00:50:49] Probably Jewish.
[00:50:50] Probably.
[00:50:50] The Leviathan is something we talked about before, so.
[00:50:52] Yeah.
[00:50:53] So, yeah.
[00:50:55] I don't know.
[00:50:55] But that wasn't Bible.
[00:50:56] So that's not part of this.
[00:50:57] Okay.
[00:50:57] All right.
[00:50:57] All right.
[00:50:58] I mean, maybe it was.
[00:50:59] I was curious.
[00:50:59] I wasn't there.
[00:51:00] I didn't know where the dick waving came in.
[00:51:02] I didn't see what he did with his dick.
[00:51:03] So I don't know.
[00:51:04] All right.
[00:51:05] Those who cling to worthless idols, continues.
[00:51:08] Yeah.
[00:51:08] What's his face?
[00:51:09] Turn away from God's love for them.
[00:51:12] Jonah.
[00:51:12] Jonah.
[00:51:13] Jonah.
[00:51:13] But I, Jonah.
[00:51:14] Yeah.
[00:51:15] With shouts of grateful praise will sacrifice to you.
[00:51:18] What I have vowed, I will make good.
[00:51:21] Okay.
[00:51:22] I will say salvation comes from the Lord.
[00:51:24] Yeah.
[00:51:25] Okay.
[00:51:25] And final verse.
[00:51:27] Ready?
[00:51:27] Yeah.
[00:51:27] Oh, wow.
[00:51:28] Really?
[00:51:28] I told you it was short.
[00:51:29] This is really short.
[00:51:30] I told you it was short.
[00:51:31] And the Lord commanded the fish and it vomited Jonah onto dry land.
[00:51:35] The end.
[00:51:36] Wow.
[00:51:36] That was.
[00:51:37] So he just had to pray once.
[00:51:39] Okay.
[00:51:39] Yeah.
[00:51:40] Pray for me.
[00:51:40] And it got vomited onto dry land.
[00:51:42] He didn't have to swim.
[00:51:43] He just was like.
[00:51:44] The fish like swam right up to the shore and was like, here you go, Jonah.
[00:51:47] Boop.
[00:51:47] Taxi ride's over.
[00:51:49] Right?
[00:51:49] I mean, what the fuck?
[00:51:50] Like, did he barf it or did he send it out of, out of his blowhole?
[00:51:55] Like, I'm imagining what this would look like in a movie scene and it's just really cheesy.
[00:51:59] Yeah.
[00:52:00] You know, like there's a fish literally swimming up to a shore and then spitting out a human.
[00:52:04] Okay.
[00:52:05] Wait.
[00:52:05] But remember in Star Trek 4, The Journey Home?
[00:52:09] Yeah.
[00:52:10] Remember how there was a whale?
[00:52:12] I do.
[00:52:12] And remember how Spock was like, he put his hand next to the glass and he was like communing with her and he was like, she's pregnant.
[00:52:21] Right.
[00:52:22] And then the lady was like, how do you know that?
[00:52:24] Nobody knows that.
[00:52:25] But then the next minute he's like swimming in the tank with the fucking whale.
[00:52:30] Right.
[00:52:30] Do you remember that?
[00:52:31] I do.
[00:52:31] Okay.
[00:52:33] So that happened.
[00:52:37] That happened where?
[00:52:38] What do you mean?
[00:52:39] So he, the whale.
[00:52:43] In Star Trek or in Jonah?
[00:52:45] In Jonah.
[00:52:45] In Jonah.
[00:52:46] Okay.
[00:52:46] Was just like swimming around and the guy was with him like Spock, only inside him, not with him.
[00:52:53] Sure, yeah.
[00:52:53] Not by him, but inside his belly.
[00:52:55] He put his hands on the intestinal wall.
[00:52:58] Yeah.
[00:52:58] Okay.
[00:52:59] And then the whale was like, you taste gross.
[00:53:02] And then went, bleh, and spit him like real far onto dry land.
[00:53:08] I'm not sure how you made the correlation between those two things, but.
[00:53:11] I'm not sure either in retrospect.
[00:53:13] I just really, like you say whale.
[00:53:15] You just really wanted to talk about Star Trek, I think.
[00:53:16] You say whale, I say Star Trek.
[00:53:18] Star Trek, whale.
[00:53:19] Star Trek, whale.
[00:53:22] I can't help it.
[00:53:23] Okay.
[00:53:24] Here's the thing.
[00:53:26] That movie came out at a very precious time in my life.
[00:53:29] Yeah.
[00:53:30] And it was a family movie.
[00:53:32] We saw it in theater.
[00:53:35] It just, I loved it so much.
[00:53:37] I hadn't seen any of the Star Treks preceding it.
[00:53:40] Not the show, not any of the movies before it.
[00:53:44] This is what got you into Star Trek?
[00:53:45] Yes.
[00:53:46] Because when I saw it, I thought it was kind of cheesy.
[00:53:49] No, I fucking loved it.
[00:53:51] And I loved the girl, and I wanted them to end up together forever.
[00:53:56] Oh, man.
[00:53:57] But you've watched Star Trek now, right?
[00:53:59] Oh, yeah.
[00:53:59] Oh, yeah.
[00:54:00] Wouldn't you agree that as far as like, I don't know.
[00:54:03] It was the 80s.
[00:54:04] No, I know.
[00:54:05] I know.
[00:54:05] I know.
[00:54:06] It was very 80s.
[00:54:08] It's out of character for like, I don't know.
[00:54:10] It's just different than any of the other Star Treks.
[00:54:12] It is.
[00:54:12] But it was trying to do something new and different.
[00:54:15] Right.
[00:54:15] And I appreciate it.
[00:54:16] I get that.
[00:54:17] I think that, I just, okay, I have a really, really hard time discerning if I like something
[00:54:24] or if I have good memories associated with it.
[00:54:28] Sure.
[00:54:28] Okay?
[00:54:29] Sure.
[00:54:29] Like, my carometer is busted.
[00:54:33] And so, like, I just, I have a really hard time gauging.
[00:54:37] So, when I think of that movie, I can recognize, it's probably not really that good a movie.
[00:54:43] And, like, nobody ever went back in time or forward in time ever again.
[00:54:47] Just that one time.
[00:54:48] I mean, they figured out how to do it.
[00:54:50] You slingshot the fucking sun.
[00:54:52] Right.
[00:54:52] You know?
[00:54:52] Right.
[00:54:53] That's it.
[00:54:53] That's all there is to it.
[00:54:54] I think that'd be a pretty simple concept to follow up with.
[00:54:56] But it never, it never happened ever again.
[00:54:59] Well, maybe they made laws.
[00:55:00] Like, hey, you can't do this shit.
[00:55:01] You mean like the one where you can't use your fucking warp drive because you're, like,
[00:55:07] literally tearing the fucking universe apart?
[00:55:10] Yes.
[00:55:11] Like that one.
[00:55:11] You know, you do it?
[00:55:12] Yeah.
[00:55:12] They didn't make any laws of that.
[00:55:14] Well, they did, but then they broke them again.
[00:55:16] They forgot about it.
[00:55:17] Yeah.
[00:55:17] Well, I am not a true fan.
[00:55:19] I would not call myself a Trekkie or a Trekker because I don't know nearly enough as the cultish
[00:55:27] fandom.
[00:55:27] We're merely Trekkie adjacent.
[00:55:30] I love Star Trek.
[00:55:31] I just don't know all the things.
[00:55:32] That's what I'm saying.
[00:55:32] Trekkie adjacent.
[00:55:33] Yeah.
[00:55:34] Yeah.
[00:55:35] So anyway, I just, I have very fond feelings for that movie.
[00:55:39] Cheesy as it is and plot hole ridden.
[00:55:42] And I just, I love it.
[00:55:43] I can't help it.
[00:55:44] No, I get it.
[00:55:44] And also, I went back afterwards.
[00:55:47] And now, of all the movies, Star Trek 3, The Search for Spock.
[00:55:53] Yeah.
[00:55:54] Is my favorite.
[00:55:54] That's a good one.
[00:55:55] Yeah.
[00:55:55] That's a good one.
[00:55:56] Yeah.
[00:55:56] I did not love The Wrath of Khan.
[00:55:59] Really?
[00:55:59] Number two.
[00:56:00] Because let me tell you, those earwigs, they, no, they freaked me the fuck out.
[00:56:05] I could not with those.
[00:56:07] I would say Wrath of Khan is probably my favorite, so.
[00:56:09] That tracks.
[00:56:10] Yeah.
[00:56:10] Yeah.
[00:56:10] No, I loved The Search for Spock.
[00:56:12] As far as the original movies go.
[00:56:14] Anyway.
[00:56:15] I just, I loved The Search for Spock because watching him go through that process, just, I
[00:56:21] don't know.
[00:56:22] I felt it.
[00:56:24] And then, you know, to then go watch 4 again and, you know, see, oh, that's why he was so
[00:56:32] weird in the beginning.
[00:56:33] Like, I know Spock is supposed to be logical, but he's like, oh, I'm disconnected from my
[00:56:38] human feelings.
[00:56:39] And like, I didn't understand the whole storyline.
[00:56:41] Right.
[00:56:42] You know, at the beginning of 4.
[00:56:44] Sure.
[00:56:44] Sure.
[00:56:44] It's because he had to regrow and redevelop all of it from, you know, that when he died
[00:56:50] in 3.
[00:56:50] Genesis, yeah.
[00:56:51] He died and was brought back to life.
[00:56:54] And it was called The Genesis Project.
[00:56:57] And we're reading the Bible and we're reading about Jonah and the whale who, and Jonah was
[00:57:03] resurrected.
[00:57:04] And wife struggles it all back.
[00:57:06] And Jonah is supposed to be a stand-in maybe for eventual Jesus.
[00:57:11] There you go.
[00:57:11] Spock is motherfucking Jesus.
[00:57:14] There you go.
[00:57:14] Holy shit.
[00:57:16] You heard it here first.
[00:57:17] Okay.
[00:57:17] Logical Jesus.
[00:57:18] We're done.
[00:57:19] That's it.
[00:57:21] Okay.
[00:57:21] I mean, I just, that was a bombshell.
[00:57:24] So, yeah.
[00:57:25] Oh, I do have one.
[00:57:26] I do.
[00:57:26] I'm sorry to interrupt your bombshell.
[00:57:29] But, I do have, so if anybody knows of a good place where I could find, like, a place
[00:57:34] to track down clips that I could find for Star Trek.
[00:57:37] There are so many great, relevant clips with regard to, you know.
[00:57:45] Politics, religion.
[00:57:47] Secular, like non-belief, secularism.
[00:57:49] Yeah.
[00:57:49] You know, there's so many things that I would love to clip out of different episodes.
[00:57:53] But the only place I can find it is in places where I can't use, like, screen capture things
[00:57:58] and whatever.
[00:57:59] And I'm like, come on.
[00:58:00] There's got to be somewhere where there's, like, a, just a wealth of Star Trek episodes.
[00:58:05] And as I'm thinking of it, I think I just figured out where I could find some.
[00:58:08] So.
[00:58:09] But, anyway.
[00:58:11] That's neither here nor there.
[00:58:12] Anyway.
[00:58:13] So, that was Jonah Chapter 2.
[00:58:15] Sure as fuck was.
[00:58:16] And a lot of Star Trek.
[00:58:17] I mean.
[00:58:19] Spock is Jesus.
[00:58:21] Like, that's going to stay with me.
[00:58:24] That was profound.
[00:58:26] Literally.
[00:58:27] Yeah.
[00:58:28] You're not.
[00:58:29] Well, I mean, I.
[00:58:30] The Genesis thing and the dying and the.
[00:58:32] I had put that together before.
[00:58:33] I just.
[00:58:33] I hadn't.
[00:58:34] Yeah.
[00:58:35] And.
[00:58:35] Oh, wow.
[00:58:37] That is just.
[00:58:38] Man.
[00:58:39] Okay.
[00:58:40] I'm sorry.
[00:58:40] I'm done.
[00:58:41] I'm done.
[00:58:41] All right, guys.
[00:58:42] We will be back tomorrow.
[00:58:44] Let's see.
[00:58:46] With the.
[00:58:48] Actually.
[00:58:49] Tomorrow will be our special episode.
[00:58:51] Mm-hmm.
[00:58:51] So, if you are listening to this today.
[00:58:54] That means that our live discord will be tonight.
[00:58:58] Tonight.
[00:59:00] 10 p.m.
[00:59:01] Eastern.
[00:59:01] On discord.
[00:59:02] There's always a link in the show notes.
[00:59:04] Please join us there.
[00:59:05] We'd love to have you.
[00:59:06] It's the most fun.
[00:59:07] It really is.
[00:59:08] And other than that.
[00:59:10] We will see you next time.
[00:59:12] Bye.
[00:59:13] Bye.
[00:59:19] Bye.
[00:59:20] Do you know what we're doing today?
[00:59:22] Yay.
[00:59:22] Well, yesterday we read Jonah chapter two.
[00:59:26] Sure as fuck did.
[00:59:26] And in that chapter.
[00:59:28] Let's see.
[00:59:29] Jonah was.
[00:59:31] Kind of.
[00:59:32] Realizing that he was in a bad spot.
[00:59:34] He was in a pickle.
[00:59:35] Yeah.
[00:59:36] Yeah.
[00:59:36] I mean.
[00:59:37] He was really in a fish.
[00:59:38] He was in a fish.
[00:59:40] Yeah.
[00:59:41] Although I guess there might be some.
[00:59:43] Pickles in the fish?
[00:59:44] Well, no.
[00:59:45] I've heard some people say that maybe this whole thing was just like a vision.
[00:59:49] I've heard people talk about some other possibilities.
[00:59:52] But anyway.
[00:59:54] Literally speaking.
[00:59:55] He was in a fish.
[00:59:56] According to the Bible.
[00:59:57] Right?
[00:59:58] Was the fish pickled?
[00:59:59] I don't know.
[01:00:00] Was Jonah pickled?
[01:00:01] Yeah.
[01:00:02] I mean.
[01:00:03] I don't know.
[01:00:04] Okay.
[01:00:04] Anyway.
[01:00:05] Yeah.
[01:00:05] As he was in there.
[01:00:06] He decided to give a prayer of thanksgiving to God.
[01:00:08] Yeah.
[01:00:09] As you do when you're stuck in a whale.
[01:00:10] When you're stuck in a fish.
[01:00:11] Yeah.
[01:00:11] And then God's like.
[01:00:13] Yeah, dude.
[01:00:13] I'm going to make the fish vomit you out on the right land.
[01:00:16] So then.
[01:00:16] The end.
[01:00:17] That was it.
[01:00:17] Yeah.
[01:00:18] That was Jonah chapter two.
[01:00:20] So.
[01:00:21] That chapter was so stupid.
[01:00:22] Yeah.
[01:00:23] It was really dumb.
[01:00:25] So anyway.
[01:00:26] That was Jonah chapter two.
[01:00:28] Which means that today we're getting into.
[01:00:29] Jonah chapter three.
[01:00:31] All right.
[01:00:32] Let's do this.
[01:00:32] Okie dokie.
[01:00:39] All right.
[01:00:40] Let's hop into Jonah three.
[01:00:41] All right.
[01:00:43] Sorry.
[01:00:44] I'm feeling sorry.
[01:00:45] You are wound up lately.
[01:00:47] I don't know what you're.
[01:00:48] What is up.
[01:00:49] Okay.
[01:00:49] Here's the thing.
[01:00:50] I'm at a really dark place in my life right now.
[01:00:54] Uh huh.
[01:00:54] And I'm trying so hard to be happy that I'm overcompensating.
[01:00:59] Got it.
[01:01:00] See what I'm saying.
[01:01:02] Yeah.
[01:01:02] I see what you're saying.
[01:01:03] All right.
[01:01:04] Yeah.
[01:01:05] Jonah chapter three.
[01:01:07] Don't worry.
[01:01:07] Wife is fine.
[01:01:08] Oh yeah.
[01:01:09] I'm sorry.
[01:01:09] I'm fine.
[01:01:10] Yeah.
[01:01:10] I'm at dark place like we all are.
[01:01:12] That dark hell of the prospect of what's going to happen to the world in the next four years.
[01:01:18] Got it.
[01:01:18] That's what I meant.
[01:01:19] Okay.
[01:01:20] All right.
[01:01:20] The one dark place.
[01:01:21] I was just trying to make sure that you didn't like leave people hanging like you know.
[01:01:24] I'm in a whatever.
[01:01:25] So we got it.
[01:01:26] There we go.
[01:01:27] I hurt myself today.
[01:01:31] Like that?
[01:01:32] Something like that.
[01:01:33] Yeah.
[01:01:33] Which version of that song do you like better?
[01:01:35] I don't even know what you're talking about.
[01:01:37] Nine Inch Nails or Johnny Cash.
[01:01:40] I hurt myself today.
[01:01:42] I mean I'm always a fan of Johnny Cash.
[01:01:46] Right.
[01:01:47] But I like Nine Inch Nails too.
[01:01:48] But obviously Johnny Cash did it first.
[01:01:50] Well I mean it was his.
[01:01:51] No it was their song.
[01:01:52] Wait.
[01:01:53] No it was their song.
[01:01:53] It was their song but he did it better.
[01:01:55] So yeah.
[01:01:56] I don't know.
[01:01:57] I don't know.
[01:01:58] It was tragic.
[01:01:59] It was hard.
[01:01:59] Yeah.
[01:02:00] Johnny Cash did a great job with it though.
[01:02:01] That made me cry.
[01:02:02] Like all the tears.
[01:02:04] Okay.
[01:02:04] But yeah.
[01:02:05] That's not what I'm not that.
[01:02:06] Okay.
[01:02:07] Okay.
[01:02:07] Yeah.
[01:02:07] All right.
[01:02:08] So I'm going to read this.
[01:02:09] Ready?
[01:02:09] I'm ready.
[01:02:10] Then the word of the Lord came to Jonah a second time.
[01:02:14] A second time.
[01:02:15] Right.
[01:02:15] After he got vomited out.
[01:02:16] He's vomited out.
[01:02:17] Okay.
[01:02:17] Okay.
[01:02:17] Yeah.
[01:02:18] And this is what he said.
[01:02:19] He goes go to the great city of Nineveh and proclaim to it the message I give you.
[01:02:25] Okay.
[01:02:26] Jonah obeyed the word of the Lord and went to Nineveh as you do.
[01:02:30] It helps that he's out of the fish.
[01:02:32] Because he got vomited up on dry land.
[01:02:34] Yeah.
[01:02:35] Yeah.
[01:02:36] Now Nineveh was a very large city.
[01:02:39] Okay.
[01:02:39] It took three days to go through it.
[01:02:41] Wow.
[01:02:42] Like walking from one side to the other.
[01:02:44] Yeah.
[01:02:44] Three days to walk.
[01:02:46] Right.
[01:02:46] Yeah.
[01:02:47] But by car, how many would that be?
[01:02:49] Because I mean, you might take three days to walk across.
[01:02:51] It wouldn't take long.
[01:02:51] No?
[01:02:52] Yeah.
[01:02:52] I mean, it would take probably longer than that to walk across New York.
[01:02:54] Yeah.
[01:02:55] That's what I was thinking.
[01:02:55] Like, okay.
[01:02:56] Like we live in Dayton, Ohio area.
[01:02:58] Right.
[01:02:59] Like how far, how long would it take to walk across it?
[01:03:03] I don't know.
[01:03:04] I would say at least a couple of days at the very least.
[01:03:06] You think so?
[01:03:07] A couple of days?
[01:03:08] Maybe.
[01:03:08] Okay.
[01:03:09] Yeah.
[01:03:09] I don't know.
[01:03:09] And it depends on what you consider dating, right?
[01:03:11] Yeah.
[01:03:12] That is true.
[01:03:13] Because if you do that, then it could take you many days.
[01:03:16] And we don't know how cities were set up back then.
[01:03:19] Maybe they were more sprawling, you know?
[01:03:20] Like instead of being very straightforward.
[01:03:23] They didn't have high rises and stuff.
[01:03:24] Yeah.
[01:03:25] You know?
[01:03:25] Yeah.
[01:03:25] Well, do you consider Xenia and Yellow Springs part of Dayton?
[01:03:30] I mean, if I'm talking about generalizing the area.
[01:03:32] It depends who you're talking to.
[01:03:33] Yeah.
[01:03:33] Right.
[01:03:34] Yeah.
[01:03:34] Like if you're in Dayton, obviously no.
[01:03:36] Right.
[01:03:37] But definitely say Dayton area.
[01:03:38] Yeah.
[01:03:39] Yeah.
[01:03:39] Okay.
[01:03:39] Okay.
[01:03:40] So anyways, really big fucking city.
[01:03:42] Took three days to walk all the way through it.
[01:03:44] Sure.
[01:03:45] Jonah began by going a day's journey into the city.
[01:03:49] So he's a third of the way across.
[01:03:50] Okay.
[01:03:51] Okay.
[01:03:51] Mm-hmm.
[01:03:52] And he proclaimed, 40 more days and Nineveh will be overthrown.
[01:03:57] 40, huh?
[01:03:59] 40.
[01:03:59] I'm just saying.
[01:04:01] Bible really likes 40.
[01:04:02] Mm-hmm.
[01:04:02] Yeah.
[01:04:02] Mm-hmm.
[01:04:03] And so he's like telling them this, like, it's gonna, I just wanted to let you know.
[01:04:10] Okay.
[01:04:10] Okay.
[01:04:11] Mm-hmm.
[01:04:11] The Ninevites believed God.
[01:04:14] Or Jonah.
[01:04:16] I guess.
[01:04:16] But it says God.
[01:04:17] But I think they meant to say Jonah.
[01:04:19] Right.
[01:04:19] Because God's not talking to them.
[01:04:21] It's Jonah.
[01:04:22] Jonah.
[01:04:22] And Jonah's saying that God's talking to them.
[01:04:24] Mm-hmm.
[01:04:24] But they believed him?
[01:04:25] They believed him.
[01:04:25] Because this is weird.
[01:04:26] This is the Bible.
[01:04:27] Normally they don't believe the person talking.
[01:04:29] Oh, yeah.
[01:04:29] Yeah, I took the notes on this.
[01:04:30] This chapter is like, get the fuck out.
[01:04:32] Right.
[01:04:32] Okay.
[01:04:33] So, yeah, totally against all odds and everything that we've read in the Bible up to now.
[01:04:38] Yeah.
[01:04:38] The people that were preached at believed the preacher.
[01:04:41] Huh.
[01:04:42] A fast was proclaimed and all of them, from the greatest to the least, put on sackcloth.
[01:04:48] Oh.
[01:04:48] They were like, fuck me.
[01:04:49] Wow.
[01:04:50] 40 days?
[01:04:50] Oh, I got lots of repentant.
[01:04:52] Yeah.
[01:04:52] Woo.
[01:04:53] Right.
[01:04:53] When Jonah's warning reached the king of Nineveh, he rose from his throne, took off
[01:04:59] his royal robes, covered himself with a sackcloth, and sat down in the dust.
[01:05:04] I'm going to call bullshit on this story.
[01:05:06] I think when they, remember in the intro part before chapter one, when I said that some believe
[01:05:12] this is satire?
[01:05:13] Right.
[01:05:14] This.
[01:05:15] This is what I think they were referring to.
[01:05:17] Okay.
[01:05:18] They're like, imagine all the people.
[01:05:22] No.
[01:05:24] Imagine if there was this one city and they actually fucking listened.
[01:05:27] Right.
[01:05:28] Imagine.
[01:05:28] Yeah.
[01:05:29] What do you think?
[01:05:29] Because it hasn't happened yet in the Bible.
[01:05:30] Right.
[01:05:31] That's what I'm saying.
[01:05:32] So, yeah.
[01:05:33] Satire all the way, baby.
[01:05:34] Okay.
[01:05:34] Okay.
[01:05:34] All right.
[01:05:35] Or at least, like, let's pretend that there was a good city.
[01:05:39] Sure.
[01:05:39] What would that look like?
[01:05:40] Right.
[01:05:40] Well, they would put on sackcloth.
[01:05:42] They would believe the guy proclaiming the end of the world is nigh in 40 days, and they
[01:05:48] would put on sackcloth and sit in the dust.
[01:05:50] Got it.
[01:05:50] From the greatest to the least, including the king.
[01:05:52] All right.
[01:05:53] Yeah.
[01:05:53] So, this is the proclamation the king issued in Nineveh.
[01:05:58] By the decree of the king and his nobles, do not let people or animals, herds or flocks
[01:06:04] taste anything.
[01:06:05] Because remember, they're doing a fast.
[01:06:06] Right.
[01:06:06] And you're going to stop your animals from eating.
[01:06:08] Yeah.
[01:06:09] Okay.
[01:06:09] Do not let them eat or drink.
[01:06:11] Oh, wait.
[01:06:12] That's not going to work out very well.
[01:06:13] I thought the fast includes the drink.
[01:06:16] Because if you're not drinking.
[01:06:17] I mean, you've got to drink.
[01:06:19] But it says eat or drink.
[01:06:20] But if you're not eating or drinking, you're not fasting.
[01:06:23] You're literally not intaking things that you intake.
[01:06:30] What?
[01:06:32] I'm not following.
[01:06:33] Okay.
[01:06:34] You're not fasting.
[01:06:35] You're merely, like, cutting off everything.
[01:06:40] That's different.
[01:06:41] Fasting is just not eating food.
[01:06:43] I thought fasting was not eating food, but you're still taking in liquids.
[01:06:46] Right.
[01:06:47] That's what I'm saying.
[01:06:48] You're just not eating food.
[01:06:49] Yeah.
[01:06:49] So, if you cut off liquids as well, you're no longer fasting.
[01:06:53] You're doing something.
[01:06:54] You're dying.
[01:06:54] You're dying.
[01:06:55] Yeah.
[01:06:55] That's what I'm saying.
[01:06:56] That's what I was trying to get at.
[01:06:57] Yeah.
[01:06:58] You're just dying.
[01:06:58] All right.
[01:06:59] But let people and animals be covered with sackcloth.
[01:07:03] That'll do it.
[01:07:03] You're going to cover your animals in sackcloth.
[01:07:05] Wow.
[01:07:06] Okay.
[01:07:06] Come here, little chicken.
[01:07:08] Get this sackcloth on me.
[01:07:08] This must have been a very interesting scene, huh?
[01:07:10] Mm-hmm.
[01:07:11] Let everyone call urgently on God.
[01:07:14] Hello, 911.
[01:07:14] This is God.
[01:07:16] What's your emergency?
[01:07:18] Let them give up their evil ways and their violence.
[01:07:23] Okay.
[01:07:23] Do it.
[01:07:24] Who knows?
[01:07:25] Question mark.
[01:07:26] Right.
[01:07:27] God may yet relent and with compassion turn from his fierce anger so that we will not
[01:07:32] perish.
[01:07:32] We were a fuck face this morning, but we got the message.
[01:07:35] We got the sackcloth on.
[01:07:36] Sorry, sorry, sorry.
[01:07:37] I didn't mean to kill that guy.
[01:07:38] I'm just kidding.
[01:07:39] No, no, no, no.
[01:07:39] I'm good.
[01:07:40] I'm good.
[01:07:40] I'm good.
[01:07:41] I'll be good now.
[01:07:41] Please don't burn me.
[01:07:42] Don't kill us.
[01:07:43] Yeah.
[01:07:43] I mean, I did have a lot of fun up until now, but I'm totally sorry.
[01:07:48] We're done now.
[01:07:48] We're done.
[01:07:48] We're never going to do it ever again.
[01:07:49] It's over.
[01:07:49] Yeah.
[01:07:50] Yeah.
[01:07:50] When God saw what they did and how they turned from their evil ways, he relented and did not
[01:07:56] bring on them the destruction he had threatened.
[01:07:59] The end.
[01:08:00] Wow.
[01:08:00] Wow.
[01:08:01] That's a first.
[01:08:02] Yeah.
[01:08:03] I mean, I don't believe it at all.
[01:08:05] At all.
[01:08:06] I mean, look, there's a lot of things I don't believe in the Bible, right?
[01:08:09] Right.
[01:08:09] I mean, I don't believe most of it is true.
[01:08:11] Right.
[01:08:12] Agreed.
[01:08:12] So, you know, but this story in particular.
[01:08:15] This is over the top.
[01:08:16] I mean, okay, look, we're talking about a dude that rode in a goddamn fish, got spit
[01:08:21] out by it, and now got an entire city like a few days later to like put on sackcloth.
[01:08:27] I have a question for you.
[01:08:28] Yeah.
[01:08:28] This is a doozy.
[01:08:29] Okay.
[01:08:30] Yeah.
[01:08:30] Okay.
[01:08:30] And you can only pick one and you have to pick one, which is more unbelievable.
[01:08:37] The whale in chapter two or the city in chapter three.
[01:08:43] Hmm.
[01:08:44] The whale.
[01:08:44] You think?
[01:08:45] Yeah.
[01:08:46] Because the city is people that could, could, if they were under enough distress, be convinced
[01:08:54] of something.
[01:08:54] See, I was going the other way because I was thinking, well, no, not like him.
[01:09:00] Talking to God inside the whale and getting spit out and all that.
[01:09:04] But like a guy can get swallowed by a whale.
[01:09:06] A guy has been swallowed by a whale.
[01:09:08] Sure.
[01:09:09] But they can't live.
[01:09:10] I mean, I don't know.
[01:09:11] No.
[01:09:12] I mean, scientifically, they can't live.
[01:09:13] I know.
[01:09:14] But there is a guy who claimed it happened to him.
[01:09:16] But anyway, no, I totally agree with you.
[01:09:17] But a guy can get swallowed by a whale.
[01:09:20] Sure.
[01:09:20] Okay.
[01:09:20] And a guy can also claim he was swallowed by a whale.
[01:09:25] Right.
[01:09:25] Right.
[01:09:26] Yeah.
[01:09:26] But there is no fucking way that he walked a third of the way into the city and was like,
[01:09:31] God's coming.
[01:09:31] And everybody just one, two, three, go was like, oh, shit.
[01:09:35] Right.
[01:09:35] No way.
[01:09:36] Yeah.
[01:09:37] So for me, like the same reason that you're like, no, this could happen.
[01:09:42] Like you're pulling for the whale being more unbelievable.
[01:09:45] Yeah.
[01:09:46] I'm pulling for any people ever coming together on a dime.
[01:09:50] I still stick to the whale being the most unbelievable.
[01:09:53] You cannot get three people in a car to agree on a music station.
[01:09:59] You put these two things together and it's very unbelievable.
[01:10:01] It's beyond unbelievable.
[01:10:02] That's what I'm saying.
[01:10:03] Yeah.
[01:10:03] Both of them.
[01:10:04] Both of them were over the top.
[01:10:05] Yeah.
[01:10:06] Yeah.
[01:10:06] You know what the most believable part of the story was?
[01:10:10] Chapter one, when he was like, fuck me, I'm not doing that.
[01:10:13] Bye.
[01:10:14] Right.
[01:10:14] Right.
[01:10:15] That is very believable.
[01:10:16] Yeah.
[01:10:16] That is believable.
[01:10:17] Yeah.
[01:10:18] So.
[01:10:19] But this is, this is a fish story.
[01:10:23] Indeed it is.
[01:10:24] Yeah.
[01:10:24] So what do you expect?
[01:10:26] You know?
[01:10:26] Oh, that's funny.
[01:10:27] All right.
[01:10:28] Well, that was Jonah chapter three.
[01:10:29] Sure spoke was.
[01:10:30] Which means that, actually we're going to be back later today with.
[01:10:34] Jonah chapter four.
[01:10:36] And that will finish the book.
[01:10:37] Yeah.
[01:10:38] All right.
[01:10:38] We'll see you then.
[01:10:39] Bye.
[01:10:46] And.
[01:10:46] Wife.
[01:10:47] Do you know what we're doing today?
[01:10:50] Well, we're catching up.
[01:10:52] So we're doing our second episode today, which is going to, well, what we did earlier today.
[01:10:58] Like 10 minutes ago we finished recording number three.
[01:10:59] Yeah, it was Jonah chapter three.
[01:11:01] Mm-hmm.
[01:11:02] And in that chapter, Jonah had just been spit up by the fish.
[01:11:05] Mm-hmm.
[01:11:06] Right.
[01:11:06] And God was like, hey, dude, go to Nineveh.
[01:11:09] He's like, I.
[01:11:10] Yeah.
[01:11:10] And so he did.
[01:11:11] He went to Nineveh.
[01:11:12] And he's like proclaiming shit as he's going about a third of the way through the city.
[01:11:16] And then the whole city puts on fucking sackcloth.
[01:11:18] And the king's like, hey, I'm putting on sackcloth.
[01:11:21] And then we're not going to eat or drink anything.
[01:11:23] And the animals aren't going to eat or drink anything.
[01:11:25] And then God was like, cool, man.
[01:11:26] You guys did good.
[01:11:27] Yeah.
[01:11:27] And that was basically it, which is completely unrealistic based on everything I've read in the Bible thus far.
[01:11:34] Facts.
[01:11:35] So I don't know what's going on, but it's weird shit.
[01:11:38] Mm-hmm.
[01:11:38] And so this prophet apparently has some extra super convincing people powers.
[01:11:44] I mean.
[01:11:44] I'm not really sure what's happening.
[01:11:45] He lived in a whale.
[01:11:47] It doesn't get better than that.
[01:11:49] Yeah.
[01:11:50] Yeah.
[01:11:50] Something like that.
[01:11:51] So that was Jonah chapter three.
[01:11:53] Sure as fuck was.
[01:11:53] Which means that right now we're doing Jonah chapter four and finishing the book.
[01:11:59] Did I steal your thunder?
[01:12:00] Well, I just was making sure we said it.
[01:12:02] That's all.
[01:12:03] So yeah, we're finishing Jonah.
[01:12:05] That's another book of the Bible.
[01:12:07] Done.
[01:12:08] Done.
[01:12:08] We are so close to finishing the Old Testament.
[01:12:11] Yeah.
[01:12:12] It's crazy.
[01:12:13] It really is.
[01:12:13] Really is.
[01:12:14] This has been a journey.
[01:12:15] Yeah.
[01:12:16] And we're getting there.
[01:12:17] Like we can literally see the light at the end of the tunnel.
[01:12:20] Yeah.
[01:12:20] This is crazy.
[01:12:21] Yeah.
[01:12:21] So you ready to do this?
[01:12:23] I sure as fuck am.
[01:12:24] All right.
[01:12:24] Let's do it.
[01:12:24] Okie dokie.
[01:12:32] All right.
[01:12:32] We're about to get into this.
[01:12:34] Jonah chapter four.
[01:12:35] All right.
[01:12:36] We're going to finish it.
[01:12:37] We are.
[01:12:37] We're going to end it.
[01:12:38] Yep.
[01:12:39] It's going to be done.
[01:12:40] It will.
[01:12:40] Okay.
[01:12:41] Ready?
[01:12:41] I'm ready.
[01:12:42] Okay.
[01:12:43] Aw.
[01:12:43] But to Jonah, this seemed very wrong and he became angry.
[01:12:47] Wait.
[01:12:47] What?
[01:12:49] Fuck.
[01:12:50] They listened to me.
[01:12:51] What's going on?
[01:12:52] And God forgave them those bitches.
[01:12:54] God damn it.
[01:12:54] This isn't right.
[01:12:56] All the other prophets have all kinds of problems with these fuckers.
[01:12:59] Yeah.
[01:12:59] So he went praying to the Lord.
[01:13:01] He was like, this is unbelievable.
[01:13:02] It's too fucking easy, man.
[01:13:03] What's going on?
[01:13:04] Nobody's going to believe this shit.
[01:13:05] Right?
[01:13:05] Yeah.
[01:13:06] And you know what, Jonah?
[01:13:07] We don't.
[01:13:07] You're right.
[01:13:07] Yeah.
[01:13:08] We don't believe it.
[01:13:10] I'm sorry.
[01:13:12] He prayed to the Lord.
[01:13:14] Isn't this what I said, Lord, when I was still at home?
[01:13:17] This is what I tried to forestall by fling to Tarshish.
[01:13:20] I knew that you were a gracious and compassionate God, slow to anger and abounding in love.
[01:13:25] Oh, is that what he is?
[01:13:26] A God who relents from sending calamity.
[01:13:28] Oh.
[01:13:28] Is that what he is?
[01:13:30] Is that what you know?
[01:13:31] Shit.
[01:13:32] That's why you ran from him, huh?
[01:13:33] I don't think you got the whole story, asshole.
[01:13:35] I don't think he's being completely honest.
[01:13:37] If I'm, you know, I'm just saying.
[01:13:39] Like, I don't think that's true.
[01:13:41] I don't understand what he's...
[01:13:42] Why would you run from a compassionate God that doesn't make any sense?
[01:13:45] Yeah.
[01:13:45] Go do a thing for the good.
[01:13:47] No.
[01:13:48] Right.
[01:13:49] Yeah.
[01:13:49] What?
[01:13:49] That doesn't make any fucking sense.
[01:13:51] Yeah.
[01:13:51] Oh, he's still talking.
[01:13:53] Okay.
[01:13:53] All right.
[01:13:53] Jonah's praying and he's like, now, Lord, take away my life for it is better for me
[01:13:57] to die than to live.
[01:13:59] Wait, what?
[01:13:59] I don't understand.
[01:14:00] What is happening here?
[01:14:01] I have no...
[01:14:02] I don't understand.
[01:14:03] He was in a fish.
[01:14:05] He fucking lived.
[01:14:06] He went to Nineveh.
[01:14:07] He did what God said.
[01:14:08] They listened to him.
[01:14:09] They did what he said God said to do.
[01:14:11] And now he's going to take his life because he...
[01:14:13] Why?
[01:14:14] Why?
[01:14:14] What is happening here?
[01:14:15] I did not fully...
[01:14:16] We got cues.
[01:14:17] Well, fuck yeah.
[01:14:18] I'm going to get me some A's.
[01:14:19] Yeah, right.
[01:14:19] Like, everything up till now was not really a question.
[01:14:22] It was just like, whatever, that's stupid.
[01:14:24] Yeah.
[01:14:24] Well, this is really stupid.
[01:14:25] This is a question, though.
[01:14:26] Yeah.
[01:14:27] This is not just whatever.
[01:14:28] Right.
[01:14:29] This is...
[01:14:30] I feel like this guy just is depressed or something.
[01:14:32] Right?
[01:14:32] I don't know what's going on here.
[01:14:33] Dude, do you need Xanax or Jack Daniels?
[01:14:35] Yeah.
[01:14:35] I don't know, but...
[01:14:38] Okay.
[01:14:38] But the Lord replied.
[01:14:40] He was like...
[01:14:40] Yeah.
[01:14:41] Okay.
[01:14:42] Listen.
[01:14:43] Listen.
[01:14:43] Listen.
[01:14:43] He goes, is it right for you to be angry?
[01:14:47] What?
[01:14:48] When was he...
[01:14:49] What is he angry about?
[01:14:51] That's what the Lord's saying.
[01:14:52] He's like, Jonah, the fuck?
[01:14:54] Is it right for you to...
[01:14:55] You're telling me you want to die and shit.
[01:14:56] Is he angry at the fact that these people listened or that they were shitty and they got forgiven?
[01:15:01] Or what's he angry about?
[01:15:02] I don't really know.
[01:15:03] Maybe the ride in the fish wasn't as pleasant as he says.
[01:15:05] You know?
[01:15:06] I don't know.
[01:15:06] Maybe it was more pleasant.
[01:15:08] All right.
[01:15:09] Listen.
[01:15:10] Jonah had gone out and sat down at a place east of the city.
[01:15:14] You know, where the sun rises.
[01:15:16] Okay.
[01:15:16] Right.
[01:15:17] Yeah.
[01:15:17] So he's praying to Ra.
[01:15:21] Just kidding.
[01:15:22] Just kidding.
[01:15:23] There, he made himself a shelter, sat in its shade, and waited to see what would happen to the city.
[01:15:30] Okay.
[01:15:31] It's like he's mad that God forgave them.
[01:15:33] I guess.
[01:15:35] He's like, but they were bad.
[01:15:36] I'm not understanding what's happening here.
[01:15:39] I don't understand either.
[01:15:39] Yeah.
[01:15:40] Then the Lord God provided a leafy plant.
[01:15:43] I wonder if it was the same kind of plant that Gilgamesh...
[01:15:48] In our special, we talked about how that inputinpupu, the guy that lived forever.
[01:15:53] Yeah.
[01:15:54] The immortal guy.
[01:15:54] Right.
[01:15:55] And he's like, hey, Gilgamesh, there's a plant down there that'll help you be young.
[01:16:00] Go get it.
[01:16:01] Right.
[01:16:01] Remember?
[01:16:02] I wonder if it's that one.
[01:16:03] Or maybe it's just weed or something.
[01:16:05] Or algae.
[01:16:06] Yeah.
[01:16:06] Yeah.
[01:16:07] Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort.
[01:16:16] But he already built a shelter.
[01:16:18] Right?
[01:16:18] And he sat in its shade.
[01:16:19] Yeah, right?
[01:16:20] He's like, here's some more shade on top of your shade.
[01:16:22] Yeah, that's okay.
[01:16:23] Fine.
[01:16:24] This is a weird story, right?
[01:16:25] This is a weird story.
[01:16:26] This is a weird story.
[01:16:26] Things not right here.
[01:16:27] No, we just took a weird story and made it like non...
[01:16:32] What?
[01:16:32] Right.
[01:16:33] This doesn't make sense.
[01:16:33] It's like they had a happy ending.
[01:16:35] They're like, we can't have that.
[01:16:36] Right?
[01:16:36] We've got to make something difficult here.
[01:16:38] Jonah, you're the problem.
[01:16:41] And Jonah was very happy about the plant.
[01:16:43] Well, I'm glad he's happy about it.
[01:16:44] You know what?
[01:16:45] Maybe it was weed.
[01:16:46] I think you're right.
[01:16:46] Right, yeah.
[01:16:47] But at dawn the next day, God provided a worm, which chewed the plant so that it withered.
[01:16:54] What?
[01:16:54] What?
[01:16:55] This is so random.
[01:16:56] What is going on here?
[01:16:57] I wonder if a wild alligator will come eat the worm.
[01:17:00] Is this supposed to be like a metaphor for what's happening to Nineveh right now?
[01:17:04] Like they agreed to capitulate to God.
[01:17:06] And then as he went out to his shelter, they're like, you know what?
[01:17:09] No, we're going to go back to our old ways as soon as he left town.
[01:17:11] I don't know.
[01:17:12] Okay.
[01:17:12] When the sun rose, God provided a scorching east wind and the sun blazed on Jonah's head
[01:17:19] so that he grew faint.
[01:17:20] He wanted to die and said, it would be better for me to die than to live.
[01:17:28] He is depressed.
[01:17:30] Yeah.
[01:17:30] But God said to Jonah, is it right for you to be angry about the plant?
[01:17:35] Yeah, because you did it.
[01:17:37] But I think the point is, I think the point God's trying to make is you didn't have the
[01:17:43] plant in the first place and I gave it to you.
[01:17:45] I can give and take away.
[01:17:46] Oh, I see.
[01:17:47] I give you a thing.
[01:17:49] I feel like there's some backstory here we're not getting about Jonah, right?
[01:17:52] Yeah.
[01:17:52] Like maybe something bad happened to him that he blamed God for.
[01:17:56] Yeah.
[01:17:57] And that's why he ran away.
[01:17:58] I feel like there's something missing pre-chapter one, but I also feel like there's something
[01:18:03] missing between three and four.
[01:18:05] Yeah.
[01:18:07] I'm very confused as to what's happening here.
[01:18:09] Yeah.
[01:18:09] Same, same.
[01:18:10] But I think that this is supposed to be an analogy for I can give something, but if I take it
[01:18:16] away, you don't get to be mad about it because it was never yours.
[01:18:19] You know what this reminds me of?
[01:18:20] Okay.
[01:18:21] Okay.
[01:18:21] This is a good analogy.
[01:18:23] Okay.
[01:18:24] Better than his stupid analogy.
[01:18:25] Okay.
[01:18:26] So there was this company, right?
[01:18:28] And the owner or president or whatever the fuck, he every morning brought everybody
[01:18:34] coffee, right?
[01:18:35] Yeah.
[01:18:36] And he was just very generous and he was like, everybody should have coffee.
[01:18:41] Well, some of the workers, like most people were like, yeah, that's cool.
[01:18:45] And some were like, I don't like coffee, but that's cool too.
[01:18:47] You know, whatever.
[01:18:48] Sure.
[01:18:48] I can bring my own water or pop from home.
[01:18:51] That's fine.
[01:18:51] Right.
[01:18:51] But there was like two or three people that were like, fuck you.
[01:18:55] If you're going to give coffee to them, you should give me something too.
[01:18:58] I'm owed.
[01:18:59] Right.
[01:18:59] They can't have something that I can't have.
[01:19:01] That's not them.
[01:19:02] Right.
[01:19:03] Right.
[01:19:03] And so the owner president guy.
[01:19:07] Yeah.
[01:19:07] He stopped bringing coffee because he's like, well, I just won't.
[01:19:11] Yeah.
[01:19:11] Yeah.
[01:19:11] I won't bring anything.
[01:19:12] He just killed it for everybody then.
[01:19:13] Right.
[01:19:14] And I think it was required to, I think he was told he had to.
[01:19:17] Yeah.
[01:19:18] And I'm just like, okay, this is off topic.
[01:19:21] But I think that like, if that was me, I would be like, oh, then I will meet everybody outside
[01:19:27] and give you your coffee there off the fucking clock because I can give things to people if
[01:19:31] I want to.
[01:19:32] And I'm going to give this to you.
[01:19:34] If you don't want this gift, you can dump it on the ground.
[01:19:37] But my gift to you is not pop.
[01:19:41] Right.
[01:19:41] My gift to you, you don't get to pick your, this is not secret Santa.
[01:19:45] You know, you don't get to choose what I am freely giving to you out of my own pocket
[01:19:50] and then be mad that you don't like to, you know what you can do.
[01:19:54] You can fuck right off.
[01:19:55] Now it does matter kind of whether there was a business funds being used and or personal
[01:20:00] funds being used.
[01:20:01] Right.
[01:20:02] Somewhat.
[01:20:03] Okay.
[01:20:03] I'm just saying, but it's my understanding that it was out of his own pocket and he just
[01:20:07] was like, sure.
[01:20:08] What?
[01:20:08] I just give coffee to everybody.
[01:20:10] Right.
[01:20:10] Right.
[01:20:11] What you do when you're rich and not an asshole.
[01:20:13] Sure.
[01:20:13] Or want to appear not to be an asshole anyway.
[01:20:15] Right.
[01:20:15] So I think that analogy though of the, I didn't have to give you anything.
[01:20:21] You don't want it.
[01:20:21] I'll take it away.
[01:20:22] Right.
[01:20:23] I think that is the analogy that God is trying to make.
[01:20:26] Okay.
[01:20:27] Right.
[01:20:27] Like you didn't.
[01:20:28] Well, I mean, based on what we've read of the Bible, I feel like God is like, I gave
[01:20:32] everything.
[01:20:34] The entire plan of this mind to give or take away.
[01:20:38] Right.
[01:20:38] And you know, if I choose to take something away, it's not about you.
[01:20:42] Don't worry about it.
[01:20:43] I gave it to you in the first place.
[01:20:44] So it doesn't really.
[01:20:45] You're backing up what I said.
[01:20:46] Yeah.
[01:20:46] Yeah.
[01:20:47] Okay.
[01:20:47] So I, yeah.
[01:20:48] Okay.
[01:20:48] So I thought that was really astute of me, by the way.
[01:20:51] Yeah.
[01:20:51] You should have said, that's an actual great analogy.
[01:20:54] Why?
[01:20:54] Great analogy.
[01:20:55] Wife.
[01:20:55] Okay.
[01:20:56] Cool.
[01:20:56] Cool.
[01:20:56] Thanks.
[01:20:57] Okay.
[01:20:57] Anyway, he goes, I'm so angry.
[01:20:59] I wish I were dead.
[01:21:00] But the Lord said, oh, wait, but God said to Jonah, is it right for you to be angry about
[01:21:05] the plant?
[01:21:06] It is.
[01:21:07] He said, and I'm so angry.
[01:21:09] I wish I were dead.
[01:21:10] What the fuck?
[01:21:11] But the Lord said, you have been concerned about this plant, though you did not tend it
[01:21:16] or make it grow.
[01:21:17] It sprang up overnight and died overnight.
[01:21:20] And should I not have concern for the great city of Nineveh, in which there are more than
[01:21:25] 120,000 people who cannot tell their right hand from their left and also many animals?
[01:21:31] The end.
[01:21:32] This is it?
[01:21:33] That's it for Jonah?
[01:21:34] That's it for Jonah.
[01:21:36] What a confusing fucking, like, what is the point of this story?
[01:21:42] Um, I don't understand.
[01:21:44] The Lord God is very forgiving and, but he doesn't have to be.
[01:21:49] And he's very, um, wonderful, but he doesn't have to be.
[01:21:54] And he's very generous, but he doesn't have to be.
[01:21:56] Well, I, the fact that Jonah went out of town to sit and see what happened in Nineveh,
[01:22:02] right?
[01:22:02] It's like he was hoping.
[01:22:04] It's like he didn't trust what God was going to do.
[01:22:05] Well, he was, he was hoping that God would go ahead and bomb them anyway.
[01:22:09] I don't know what he was hoping for.
[01:22:10] But he's like, I'm just watching this scene.
[01:22:12] He definitely had a suspicion that what was said was going to happen wasn't what was going
[01:22:17] to happen.
[01:22:18] Right.
[01:22:18] Right?
[01:22:19] But he was, he also said that he was mad.
[01:22:22] So he was mad that God was sparing them.
[01:22:25] Okay, maybe.
[01:22:26] Or mad that the people repented so quickly.
[01:22:28] But that's what I'm not understanding.
[01:22:30] Yeah.
[01:22:30] What is he fucking mad about?
[01:22:31] What is he upset about?
[01:22:32] I don't get it.
[01:22:33] To the point that he's going to take his own life, apparently.
[01:22:35] Yeah.
[01:22:35] I don't, I don't get it.
[01:22:37] I don't either.
[01:22:38] I just, it, I feel like maybe like, okay, there's a lot of dark things that happen in
[01:22:42] this, this book, right?
[01:22:43] Like he gets swallowed by a fish.
[01:22:45] He's running away from something.
[01:22:47] Yeah.
[01:22:47] He's, you know, like there's a lot of things that kind of portray him specifically not being
[01:22:53] in a great mental state.
[01:22:54] Yeah.
[01:22:55] Right.
[01:22:55] Like he's at a dark place.
[01:22:57] Yeah.
[01:22:57] But what the, what God is doing is all good things.
[01:22:59] Apparently.
[01:23:00] Right.
[01:23:00] He's saving him from the fish.
[01:23:02] He's, um, you know, chase, he's chasing after him to bring him back and to personally
[01:23:06] explain to him.
[01:23:08] Like none of the rest of us get a personal explanation, but Jonah, the bad boy did.
[01:23:12] Yeah.
[01:23:12] Honestly, this just feels like a mental health, um, about Jonah's mental health.
[01:23:18] Yeah.
[01:23:19] More than anything else.
[01:23:20] Yeah.
[01:23:21] In my opinion.
[01:23:21] And here's another thing that I find very, um, uncomfortable is that I see what God's
[01:23:27] saying.
[01:23:28] I disagree with him, but I see what he's saying.
[01:23:30] Sure.
[01:23:31] Cause he's like, I didn't have to give you that.
[01:23:33] Just like the CEO.
[01:23:34] I didn't have to give you coffee.
[01:23:35] Right.
[01:23:35] If we're speaking from the point of God is real, right?
[01:23:38] If we're assuming God is real and God did give everything.
[01:23:41] Obviously.
[01:23:41] Then sure.
[01:23:42] I guess that conversation could make some sense.
[01:23:43] Right.
[01:23:44] In a way.
[01:23:45] Again, I disagree with him because we'll, but you're God.
[01:23:48] And more to the point, if he was real, I still think he's a dick.
[01:23:50] Well, yeah.
[01:23:51] So definitely.
[01:23:52] That's there's that.
[01:23:53] Yeah.
[01:23:53] For sure.
[01:23:56] But this was definitely going to need a Q and a slash wrap up.
[01:24:00] I have to tell you when I read that last sentence, I forgot it, that it was the last
[01:24:04] chapter.
[01:24:05] Yeah.
[01:24:05] When I was like, and cannot tell the right hand from their left and also many animals
[01:24:09] the end.
[01:24:10] And like, I was like, ha ha.
[01:24:11] I can't wait to see what happens.
[01:24:13] Nothing fucking happens.
[01:24:14] And I was like, fuck me.
[01:24:17] It is.
[01:24:17] Yeah.
[01:24:18] Like I forgot for a minute because it's just so like middle of the sentence, basically.
[01:24:23] Right.
[01:24:23] But I mean, as far as I know about Nineveh, they seem to, I mean, they're like, oh shit.
[01:24:28] Right.
[01:24:28] We're going to.
[01:24:29] So good for them.
[01:24:30] They seem to know their left hand from the right hand.
[01:24:32] Yeah.
[01:24:32] They're like, I guess, you know what?
[01:24:33] We're going to change our ways.
[01:24:34] And they did.
[01:24:35] Right.
[01:24:36] According to the Bible.
[01:24:37] Yeah.
[01:24:38] So I, this is what I'm not understanding.
[01:24:40] I'm like, what is, what is this chapter even?
[01:24:43] Oh, I have another comment to me.
[01:24:44] Okay.
[01:24:44] I did not know that people not knowing the right hand from their left.
[01:24:48] I didn't know that that phrase came from the Bible, much less Jonah.
[01:24:51] You know, I didn't either, actually.
[01:24:52] Right.
[01:24:53] Yeah.
[01:24:53] Like that's kind of like, oh, huh.
[01:24:55] Okay.
[01:24:56] Yeah.
[01:24:57] All right.
[01:24:57] Well, that's, that's it for Jonah.
[01:25:01] That's Jonah.
[01:25:01] I mean, I told you I had more information, but I didn't realize that it was going to be
[01:25:06] like this.
[01:25:07] Right.
[01:25:08] I didn't either.
[01:25:09] Um, so anyway, yeah, I think, uh, we're going to endeavor to wrap up the rest of the Bible
[01:25:15] over the next, uh, over the weekend.
[01:25:17] The Bible.
[01:25:18] Not, not the Bible.
[01:25:18] I'm sorry.
[01:25:19] The rest of Jonah, the rest of Jonah and the special episodes.
[01:25:21] Yeah.
[01:25:22] We're going to get right through it over the weekend.
[01:25:23] We've got two more episodes, I think, because we're going to do our wrap up Q and A as one
[01:25:27] as one.
[01:25:28] And then we'll have our contradictions and pop quiz.
[01:25:31] Yes.
[01:25:31] You're always wrong.
[01:25:33] Right, right, right.
[01:25:34] And then I'll get the weekly replay out and then we'll be back on Monday starting again
[01:25:38] with, uh, Micah.
[01:25:40] Micah.
[01:25:41] Micah.
[01:25:41] Okay.
[01:25:42] If I'm not mistaken, there's only one chapter.
[01:25:45] Hold on.
[01:25:46] Seriously?
[01:25:46] Yeah.
[01:25:47] Wow.
[01:25:47] These are really short, uh, minor, really short books.
[01:25:50] Oh no, there's two.
[01:25:51] There's two.
[01:25:52] Hold on.
[01:25:52] I think there's four.
[01:25:54] We're counting them down here.
[01:25:55] I know.
[01:25:55] We're going to, we're going to go through them all.
[01:25:56] Oh, there's five.
[01:25:58] Five.
[01:25:58] There's a lot.
[01:25:59] No, there's, there's, there's more than one.
[01:26:01] Yeah.
[01:26:01] There's definitely more than one.
[01:26:02] I messed up.
[01:26:03] To continue to go.
[01:26:04] Okay.
[01:26:08] Micah.
[01:26:09] But there's less than 20.
[01:26:10] There's fewer than 20.
[01:26:11] Okay.
[01:26:11] I know that.
[01:26:12] Sounds good.
[01:26:12] All right.
[01:26:13] Anyway.
[01:26:14] That's it for Jonah, guys.
[01:26:15] That's it for Jonah.
[01:26:16] See ya.
[01:26:17] Oh, wait.
[01:26:18] There was six chapters.
[01:26:19] That's seven.
[01:26:20] That's seven.
[01:26:21] Oh, seven.
[01:26:21] Sorry.
[01:26:22] I'm on.
[01:26:22] I was looking at the back and forth buttons.
[01:26:25] No, there's seven chapters.
[01:26:26] Sorry.
[01:26:26] You're right.
[01:26:27] On Micah.
[01:26:28] Yeah.
[01:26:28] That was it for Jonah.
[01:26:29] Bye, guys.
[01:26:30] Bye.
[01:26:37] Bye.
[01:26:38] Bye.
[01:26:38] Jetzt ist Herbst und bald stehen schon wieder die Feiertage vor der Tür.
[01:26:42] Das kann auch für Hunde ganz schön stressig sein.
[01:26:44] Viele Vierbeine reagieren unter anderem mit einer gestörten Verdauung.
[01:26:48] Und das ist wiederum Stress für ihre Besitzer.
[01:26:51] Aber es gibt schnelle und einfache Hilfe.
[01:26:53] Das Probiotikum Purina Proplan Forti Flora.
[01:26:56] Streu einfach einen Beutel über das tägliche Futter.
[01:26:59] Die außergewöhnliche Zusammensetzung mit lebenden guten Darmbakterien
[01:27:03] stellt das Gleichgewicht im Darm wieder her.
[01:27:05] Natürlich kannst du Proplan Forti Flora auch präventiv
[01:27:08] oder bei alltäglichen Verdauungsbeschwerden einsetzen.
[01:27:11] Es unterstützt auch bei Ernährungsumstellungen oder Antibiotika-Einnahme.
[01:27:16] Purina Proplan Forti Flora.
[01:27:18] Jetzt auf shop.purina.de.
[01:27:27] Wife!
[01:27:28] Do you have any idea what we're doing today?
[01:27:32] Wait, we have a podcast?
[01:27:33] We do.
[01:27:34] We do a thing where we talk to people.
[01:27:36] Mm-hmm.
[01:27:37] Mm-hmm.
[01:27:37] And we were talking about something.
[01:27:39] I don't...
[01:27:39] What were we talking about?
[01:27:40] Jonah!
[01:27:41] Jonah!
[01:27:41] Yeah, yeah.
[01:27:42] It's been a while.
[01:27:43] Sorry.
[01:27:43] Jonah!
[01:27:43] I had to remember because we've been sick for days.
[01:27:47] Like, yeah, I got sick, then you got sick, and...
[01:27:50] And we had different sicknesses.
[01:27:51] We had different sicknesses.
[01:27:52] It was so weird.
[01:27:53] So, like, it was not good.
[01:27:54] Yeah.
[01:27:54] It was just not a good scene.
[01:27:56] Not a good scene.
[01:27:57] It was not a good scene.
[01:27:58] Yeah.
[01:27:58] So, anyway, we're back now, though.
[01:28:00] We're back!
[01:28:01] And we're ready to finish up Jonah, finally.
[01:28:04] Yeah.
[01:28:05] And we got...
[01:28:06] What do we got going on today?
[01:28:07] So, today we are covering the Q&A for chapters 1 through 4, which happens to be the entire
[01:28:13] book of Jonah.
[01:28:14] So, it's also a wrap-up of Jonah.
[01:28:17] Got it.
[01:28:18] Got it.
[01:28:18] So, we're covering it all today.
[01:28:20] Well, almost all, because there's one more episode of Jonah left, which will be contradictions
[01:28:25] and you're always wrong in a pop quiz.
[01:28:29] Right, right.
[01:28:30] I meant we're covering the entire book today.
[01:28:32] Yes.
[01:28:33] With the Q&A and the wrap-up.
[01:28:34] Yes.
[01:28:34] Okay.
[01:28:35] Yes.
[01:28:35] You ready to get into this?
[01:28:36] Sure as fuck am.
[01:28:37] Let's do it.
[01:28:38] Okie dokie.
[01:28:44] All right.
[01:28:45] Are you ready for this wrap-up?
[01:28:46] I am ready for this wrap-up.
[01:28:48] Okay.
[01:28:48] Well, I normally read off of my phone, but this is several pages worth.
[01:28:52] It is, yeah.
[01:28:52] So, I printed it in case my phone dies.
[01:28:55] Well, that was the other delay, right?
[01:28:56] Yeah.
[01:28:56] Like, I kept asking you for, like, three days, like, are you done with this episode yet?
[01:29:00] And you kept saying, what's the problem?
[01:29:01] And I was like, it's a Q&A and a wrap-up.
[01:29:04] Yeah, but there had to be more.
[01:29:05] You've done bigger sections.
[01:29:07] But I told you that there was so much about this guy.
[01:29:10] Yeah, no, that's what I was getting to.
[01:29:12] I was like, there's a lot about Jonah.
[01:29:14] Yeah.
[01:29:14] There's a lot to talk about.
[01:29:15] I mean, so much Jonah.
[01:29:17] Here's the thing.
[01:29:18] It's not, in my opinion, that there's a lot to talk about.
[01:29:21] Like, there's a whole discussion about the fucking plant.
[01:29:25] Right.
[01:29:25] It's not that there's a lot to talk about.
[01:29:27] It's that people decided to talk a lot about it.
[01:29:31] People like Jonah.
[01:29:32] And they had to suss through it.
[01:29:32] Jonah's a popular dude.
[01:29:34] And how.
[01:29:35] Yeah.
[01:29:35] All right.
[01:29:36] So, let's get into this.
[01:29:37] Ready?
[01:29:37] I'm ready.
[01:29:37] Okay, so chapter one.
[01:29:40] No, actually, let's just talk about Jonah for a minute himself.
[01:29:43] Okay.
[01:29:43] Before we get into the chapters.
[01:29:45] Sure.
[01:29:45] Okay.
[01:29:46] So, this is about Jonah's disobedience and its results.
[01:29:51] Yeah.
[01:29:51] Okay.
[01:29:51] Jonah flees from the Lord.
[01:29:53] Sure.
[01:29:53] Right.
[01:29:53] But like I said, let's talk about Jonah for a minute.
[01:29:55] Okay.
[01:29:56] So, Jonah came from a town later known as Galilee.
[01:29:59] And that's as defined in 2 Kings chapter 14, verse 25.
[01:30:04] Okay.
[01:30:05] When they were like, hey, that guy Jonah was a prophet.
[01:30:08] I don't even remember, but they did mention him in 2 Kings.
[01:30:12] Okay.
[01:30:12] Well, I thought that when you read this in the intro to Jonah, I thought you said that it's believed that it might be the same Jonah.
[01:30:21] Well, we are pretty sure it is because they mentioned his father in both places.
[01:30:27] All right.
[01:30:27] Then that's fair.
[01:30:28] That's fair.
[01:30:28] They're like probably the same dude.
[01:30:30] Okay.
[01:30:30] Okay.
[01:30:31] All right.
[01:30:31] And there's a few other things.
[01:30:33] Got it.
[01:30:33] Anyway, he came from a town that was later known as Galilee, as mentioned in 2 Kings.
[01:30:38] Which places Jonah as one of the few prophets to come from the northern kingdom of Israel.
[01:30:44] That is significant and odd.
[01:30:46] It is.
[01:30:47] Yeah.
[01:30:47] And that's worth mentioning.
[01:30:48] Right.
[01:30:49] The kingdom of Israel had split in half, as we know, after King Solomon's reign and wicked kings ruled the northern kingdom until Assyria, which is what this is about.
[01:30:59] Yeah.
[01:31:00] Took the northern kingdom into captivity in 722 BCE.
[01:31:05] Sure.
[01:31:06] Okay.
[01:31:06] And I'm just trying to put this all into context since he was mentioned early on, but we're talking about him later.
[01:31:12] And, you know, just because the chapter comes later doesn't mean that's where he sits in the chronology.
[01:31:17] Right.
[01:31:18] Right.
[01:31:18] Right.
[01:31:18] You know, it's all confusing.
[01:31:20] Yeah.
[01:31:20] So Jonah was from Gath Heifer in the tribe of Zebulon in lower Galilee.
[01:31:25] And that is per Joshua chapter 19 verses 10 through 13.
[01:31:30] Okay.
[01:31:30] And I was like, why do we know that he was in the tribe of Zebulon?
[01:31:35] So I had to go track that down because that was never mentioned in either place.
[01:31:39] Right.
[01:31:39] So I'm like, what do you mean?
[01:31:41] Yeah.
[01:31:41] But Canaan was divided by lot.
[01:31:44] And again, that was in Joshua chapter 19.
[01:31:47] And the territories were allotted to the tribes.
[01:31:50] So verses 10, 11, 12, and 13 of Joshua chapter 19.
[01:31:56] Okay.
[01:31:56] I'm going to read those real quick.
[01:31:57] Okay.
[01:31:57] The third lot came up for Zebulon according to its clans.
[01:32:01] The boundary of their inheritance went as far as Sarid.
[01:32:04] Going west, it ran to Marla, not Mar-a-Lago, touched Debesheth, and extended to the ravine near Jachnin.
[01:32:14] It turned east from Sarid toward the sunrise to the territory of Kislath-Tabor, and went on to Dabareth and ended up to Japhia.
[01:32:24] Then it continued eastward to Gath Heifer.
[01:32:30] Okay.
[01:32:31] And F. Kazin, and it came out at Ramon and turned toward Nia.
[01:32:35] Got it.
[01:32:36] So we just know because of how it was broken up in that chapter that this is where he lived, so he was part of this tribe probably, and yada, yada, yada.
[01:32:42] But I forget sometimes how it all comes together.
[01:32:46] Sure.
[01:32:46] And I can't be the only one, so that's why I wanted to go back and be like, wait, how do we do that?
[01:32:50] You have to live the Bible to know all these fucking ins and outs of everything.
[01:32:54] Right.
[01:32:55] I mean, I'm sure that there are very well-versed people, much better than us, that know the Bible very well and still struggle with all the connections because it's so intricate.
[01:33:06] There's too much information.
[01:33:08] Yeah.
[01:33:08] Honestly.
[01:33:08] I mean, I could imagine filling an entire, like, you know, room with just, like, graphs and charts and, you know, Venn diagrams and whatever.
[01:33:17] And look, you know, look, I know more about Anne Rice's Mayfair witches and vampires.
[01:33:25] Yeah.
[01:33:25] Like the vampire Lestat, you know, all them guys.
[01:33:27] Yeah.
[01:33:28] Then I do about the Bible.
[01:33:29] Yeah.
[01:33:30] Because, and that's a lot of information.
[01:33:33] I don't know if you're aware of the Mayfair witches and the vampire chronicles, but there's a ton of those guys.
[01:33:39] Like, there's a whole history.
[01:33:40] Yeah, I have no idea what you're talking about, really.
[01:33:41] Okay.
[01:33:42] Well, I mean, anybody who knows Anne Rice knows what I'm talking about.
[01:33:46] Yeah.
[01:33:47] Her characters have.
[01:33:47] She did an interview with a vampire, right?
[01:33:49] Yeah.
[01:33:49] Yeah.
[01:33:50] That's, like, the extent of my knowledge.
[01:33:52] Yeah.
[01:33:52] Well, there's, like, history of each character and, like, how each one comes to the next one.
[01:33:58] Got it.
[01:33:59] And it's just a lot.
[01:34:00] And so if you want to understand that and how intricate that is, then you get why I'm, like, what the fuck with all this Bible-y stuff.
[01:34:09] Right, right.
[01:34:09] Okay?
[01:34:10] So Joshua prophesied during the reigns of Jeroboam II and Joash, kings of Israel, which places him roughly in the 782 to 753 BCE timeline.
[01:34:23] Okay.
[01:34:24] Okay?
[01:34:24] Right.
[01:34:24] If we analyze historical events, we can see he dies shortly before the Assyrians take over the northern kingdom of Israel, especially with Tiglath-Pilesar establishing Assyrian dominance in about 745 to 727 BCE.
[01:34:41] Yeah.
[01:34:41] Shortly after Jonah's death.
[01:34:43] Did you look up, just out of curiosity, did the Assyrians take over his hometown?
[01:34:49] Or, no, did they take over Nineveh?
[01:34:51] I don't know.
[01:34:53] Because that would matter, wouldn't it, right?
[01:34:54] Like, he was, he just saved them.
[01:34:56] They all just repented.
[01:34:57] Oh, I did.
[01:34:58] I did.
[01:34:59] They did turn away.
[01:35:03] They did?
[01:35:04] They did.
[01:35:04] They repented briefly and then they turned away.
[01:35:06] Okay.
[01:35:07] Later on.
[01:35:07] Yes.
[01:35:08] And I believe we've already actually read some of that.
[01:35:11] Okay.
[01:35:12] All right.
[01:35:12] So, yeah.
[01:35:13] I did.
[01:35:14] I did come across that.
[01:35:16] He thus was one of the first writing prophets after Joel and next to Hosea and Amos.
[01:35:23] Okay.
[01:35:24] He would have been a contemporary of Amos, though.
[01:35:27] So, unlike Amos, though, and many other prophets who spoke to the Israelite people, God had a different audience in mind, which is very interesting.
[01:35:38] Okay.
[01:35:40] What am I saying?
[01:35:41] Oh.
[01:35:41] It was the very same kingdom who would ransack the northern kingdom of Israel, Jonah's home, decades later, the Assyrians.
[01:35:50] Got it.
[01:35:50] So, that's what I was getting to.
[01:35:52] Okay.
[01:35:52] Okay.
[01:35:53] Yeah.
[01:35:53] Yeah.
[01:35:54] So, this story is for them and about them, even though later on they turn away from God.
[01:36:03] Yeah.
[01:36:04] But it's also weird because they're not God's people, but God reached out to them via Jonah and was like, you can be my people, too, if you want.
[01:36:16] Repent.
[01:36:16] And then for a minute, they did.
[01:36:18] Got it.
[01:36:19] Okay.
[01:36:19] So, that's what makes this book so fucking weird.
[01:36:22] Huh.
[01:36:23] Assyria was the mightiest empire of the east at the time of Jonah.
[01:36:27] The capital of Assyria was the old Nineveh, which had already been rebuilt, I'm sorry, been built by Nimrod together with Rehoboath, Resim, and Kala.
[01:36:38] So, wait.
[01:36:39] Let me get this straight.
[01:36:41] He was preaching in Assyrian territory.
[01:36:43] Yes.
[01:36:44] And that's why he did not want to go.
[01:36:47] He was like, fuck that.
[01:36:48] That's fucking weird.
[01:36:49] Yeah.
[01:36:49] God was sending him into enemy territory.
[01:36:52] Okay.
[01:36:53] And he was like, no thanks.
[01:36:54] And they just laid over and said, yeah, God's.
[01:36:56] For five minutes, they all 100%, one, two, three, go.
[01:37:01] We're like, yeah, that tracks.
[01:37:03] Let's all put on sackcloth.
[01:37:04] Okay.
[01:37:05] Yeah.
[01:37:05] That's the whole point of this book that we missed because we didn't understand what was happening.
[01:37:11] Right.
[01:37:11] Yeah.
[01:37:12] No, I, yeah.
[01:37:13] Right.
[01:37:13] That's really interesting.
[01:37:15] Yeah.
[01:37:15] Yeah.
[01:37:15] And that's part of why I was like taking a while because I was like, wait, what?
[01:37:20] Yeah.
[01:37:21] He was going into enemy territory.
[01:37:23] Okay.
[01:37:23] And he was like, fuck that.
[01:37:25] No thanks.
[01:37:26] Right.
[01:37:26] Right.
[01:37:27] So God commanded Jonah to go and warn the sinful people of Nineveh, the capital of the Syrian Empire,
[01:37:34] and one of the most ancient cities of the world per Genesis chapter 10, verses 8 through 12.
[01:37:41] I'm going to read that real quick.
[01:37:42] Descendants of the sons of Noah.
[01:37:44] Cush was the father of Nimrod who became a mighty warrior on the earth.
[01:37:48] He was a mighty hunter before the Lord.
[01:37:50] That is why it is said, like Nimrod, a mighty hunter before the Lord.
[01:37:54] The first centers of his kingdom were Babylon, Uruk, Akkad, and Kalna in Shinar.
[01:38:00] From that land, he went to Assyria where he built Nineveh, Rehoboth, Ir, and Kalna, and Rezin,
[01:38:08] which is between Nineveh and Kalna, which is the great city.
[01:38:12] So that kind of puts a little bit more in context, right?
[01:38:16] Yeah.
[01:38:17] Like makes it a little bit make sense.
[01:38:19] Sure.
[01:38:20] Okay.
[01:38:20] So in contrast to all the other prophets of the Old Testament.
[01:38:25] Yeah.
[01:38:25] His ministry was directed to the heathen inhabitants of Nineveh and not to the people of Israel.
[01:38:31] So not to God's chosen people.
[01:38:33] Right, right.
[01:38:34] This just feels like it's the whole fucking thing is a fever dream.
[01:38:38] Mm-hmm.
[01:38:38] Right?
[01:38:39] Like this obviously didn't fucking happen.
[01:38:42] Clearly.
[01:38:42] There's anything in here.
[01:38:43] Right.
[01:38:43] Nothing in this book.
[01:38:44] We could have taken that maybe Jonah was a prophet.
[01:38:47] We could have, right?
[01:38:48] And that maybe he was sent over there, but like, no, the whole knowing that everything
[01:38:53] else were like, oh, no, no, that didn't happen.
[01:38:56] No, this was all just fabricated bullshit.
[01:38:59] Yeah, definitely.
[01:39:00] I mean, it doesn't make any sense in context, you know?
[01:39:04] Right, yeah.
[01:39:04] Like once you understand, like first it's confusing because what the fuck is happening?
[01:39:09] Then you put it in context and you're still like, oh, I understand what's happening, but
[01:39:14] what the fuck?
[01:39:15] Nuh-uh.
[01:39:16] Right.
[01:39:16] I mean, it just gets taken too far, right?
[01:39:19] Right.
[01:39:19] Like the fish.
[01:39:21] Yeah.
[01:39:21] The coming back out of the fish.
[01:39:22] Mm-hmm.
[01:39:22] They're going to the enemy and preaching and then winning that preaching battle.
[01:39:27] Yeah.
[01:39:27] Like nothing about this is correct or believable.
[01:39:33] Yeah.
[01:39:33] Even a little bit.
[01:39:35] Yeah, it's all wrong.
[01:39:36] Yeah.
[01:39:37] The only prophetic message that Jonah announced was the one about the coming judgment over
[01:39:42] Nineveh.
[01:39:43] Jonah is therefore the only prophet in the Old Testament revealing the grace of God towards
[01:39:49] the heathen.
[01:39:50] Right.
[01:39:50] And it strikes me also that there's more grace of God towards the enemy in the entire Old
[01:39:56] Testament thus far than to any of his own people.
[01:40:00] Yeah, definitely.
[01:40:01] Like this is crazy, right?
[01:40:02] Like of all the people, according to this story.
[01:40:05] Yeah.
[01:40:06] God has shown more grace and forgiveness to this group because they chose to wear sackcloths
[01:40:12] and repent, right?
[01:40:13] Yeah.
[01:40:13] Than he did to any of his fucking people.
[01:40:15] Exactly.
[01:40:16] Yeah.
[01:40:17] And in fact, he sent those same people that had repented to him to conquer his people.
[01:40:21] Yeah.
[01:40:22] Yeah.
[01:40:23] Which maybe this is a justification.
[01:40:25] Like maybe they use this as a justification as to why the Assyrians were allowed to conquer
[01:40:30] part of his land.
[01:40:31] Probably since it was like tacked on at the end, right?
[01:40:33] No, it feels a little bit like that.
[01:40:35] Like, hey, why were the Assyrians allowed to conquer?
[01:40:38] Yeah.
[01:40:39] You know?
[01:40:39] Oh, because they had repented for five minutes.
[01:40:42] Okay.
[01:40:43] Well, that makes sense.
[01:40:44] And there was this big fish.
[01:40:45] Yeah.
[01:40:45] Yeah.
[01:40:46] Just read about it.
[01:40:47] It's in there.
[01:40:47] So Jonah was to warn the Assyrians of God's coming judgment.
[01:40:52] Jonah not only refused, but fled in the opposite direction.
[01:40:56] Why did he flee?
[01:40:58] For one thing, Jonah had every reason to expect that at the very best, best case scenario,
[01:41:04] he would be mocked and treated as a fool.
[01:41:07] But worse, he might be attacked and killed if he did what the Lord told him to do.
[01:41:12] Well, yeah.
[01:41:12] You're going into enemy territory.
[01:41:13] In mind that the Assyrians did exercise rather violent practices.
[01:41:20] Sure.
[01:41:20] Such as flaying their victims alive and leaving them in the sun to die in the heat.
[01:41:26] Jesus.
[01:41:26] And putting hooks in the noses of their prisoners.
[01:41:29] Yeah.
[01:41:29] I wouldn't want to go there either.
[01:41:30] Yeah.
[01:41:31] So I have a lot more sympathy for Jonah going hell to the nose.
[01:41:35] And we know that at this specific time in history, because we just talked about it in the intro
[01:41:40] here, that the Assyrians were getting ready to conquer the northern tribes of Israel at
[01:41:45] that point in time.
[01:41:46] Right?
[01:41:47] Yep.
[01:41:47] So this guy, like part of that, the story makes a little bit more sense where he's sitting
[01:41:51] out there pissed off.
[01:41:52] Right?
[01:41:52] Yes.
[01:41:53] Because he's like, God damn it.
[01:41:54] These people just listened and capitulated to God.
[01:41:57] And now they're going to come conquer my people.
[01:41:59] Yeah.
[01:41:59] Like this is, what the fuck, man?
[01:42:00] This is bullshit.
[01:42:01] Yeah.
[01:42:02] Right.
[01:42:02] Like I would almost call that a, he's angry at God section.
[01:42:05] It was.
[01:42:06] Right?
[01:42:06] Yeah.
[01:42:06] Which is completely different than how I took it because I didn't quite understand.
[01:42:11] Yeah.
[01:42:11] Same.
[01:42:12] Exactly what was going on.
[01:42:13] It changes the context of everything knowing the ins and outs.
[01:42:17] Yeah.
[01:42:17] Yeah.
[01:42:17] So he may have considered that God was geographically tied to Judea is another reason.
[01:42:24] So he thought that if he got out of the land of Judea, the Lord would most probably
[01:42:29] appoint some other prophet to carry the message.
[01:42:31] So he's like, if I just leave, he'll assign it to somebody else because I'm out of his
[01:42:35] realm of control.
[01:42:36] Yeah.
[01:42:37] That makes sense, actually.
[01:42:38] Yeah.
[01:42:38] Like, I mean, there's, gods were very regional.
[01:42:42] Yes.
[01:42:42] Especially earlier on.
[01:42:43] So, I mean, that's solid logic in my life.
[01:42:45] Right.
[01:42:45] Yeah.
[01:42:45] Right?
[01:42:45] Yeah.
[01:42:46] Okay.
[01:42:46] Another thing is Jonah didn't want the Assyrians in Nineveh to escape God's judgment.
[01:42:52] Imagine, okay, and I really appreciated this analogy.
[01:42:56] Yeah.
[01:42:57] Okay.
[01:42:57] Imagine a Jewish man in New York during World War II hearing God say, I'm going to bring
[01:43:04] terrible judgment on Germany.
[01:43:05] I want you to go to Berlin and tell Nazi Germany to repent.
[01:43:09] Right.
[01:43:10] Instead of doing it, the man heads for San Francisco and then gets on a boat for Hong Kong, heading
[01:43:14] as far the opposite direction as possible.
[01:43:16] Yeah.
[01:43:17] Like, as you would.
[01:43:19] Yeah.
[01:43:19] Exactly.
[01:43:20] He's like, hell to the no, I'm not going over there.
[01:43:21] Right?
[01:43:22] Yeah.
[01:43:22] Yeah.
[01:43:22] I really appreciated, like, I wouldn't call it like a modern day because it's not today.
[01:43:27] But it's related.
[01:43:28] But yeah, we understand why a Jewish person in New York would not want to go to Nazi Germany
[01:43:36] during World War II.
[01:43:37] Right.
[01:43:38] Or right on the eve of.
[01:43:39] Honestly, if, you know, we speak about God in canon a lot, right?
[01:43:43] Mm-hmm.
[01:43:44] If God in canon were real, this is an asshole fucking move.
[01:43:49] Yeah.
[01:43:50] You're asking this guy to go grant them forgiveness and then God is going to grant them the ability
[01:43:57] to conquer his own people.
[01:43:59] Yeah.
[01:44:00] That's fucked up.
[01:44:02] But have faith in me, though.
[01:44:03] But why?
[01:44:04] Why?
[01:44:05] Like, that's why he's.
[01:44:06] Yeah.
[01:44:06] I can under.
[01:44:07] I empathize with why he's so fucking depressed at the end.
[01:44:10] Yeah.
[01:44:11] Yeah.
[01:44:11] Like, fuck you.
[01:44:12] Like, fuck you guys.
[01:44:13] He's honestly like, what the hell did I just do?
[01:44:15] What did you just have me do?
[01:44:17] Right.
[01:44:17] I don't understand.
[01:44:18] That's a fucked up situation.
[01:44:21] Right?
[01:44:21] And the ending does not leave you feeling better, you know?
[01:44:25] Right.
[01:44:26] And all I ever knew about the story was he got swallowed by a fucking fish.
[01:44:29] Exactly.
[01:44:30] Right?
[01:44:30] Like, that's the whole extent of it.
[01:44:32] Right.
[01:44:32] You know, probably prayed to God and God, you know, got him out of the fucking fish.
[01:44:35] Right.
[01:44:36] That's all I knew about this.
[01:44:38] So, like, this is actually pretty crazy.
[01:44:41] I wish I had known more as we were reading through because, like, I really didn't understand
[01:44:45] this.
[01:44:46] Right.
[01:44:46] Same.
[01:44:46] So, I'm really appreciating this because I did not know.
[01:44:50] Right.
[01:44:51] Like, Q&A answered, you know?
[01:44:53] Right.
[01:44:53] Yeah.
[01:44:54] Like, questions answered.
[01:44:55] Yeah.
[01:44:55] Yeah.
[01:44:55] So, Jonah boarded a ship and headed for the distant Mediterranean port of Tarshish, a city
[01:45:01] thought to be toward the end of the earth, somewhere in the region of Spain.
[01:45:05] He was like, I'm out.
[01:45:07] Bye.
[01:45:08] But God determined to bring Jonah back.
[01:45:10] His first action was to send a fierce storm that threatened to sink the ship.
[01:45:14] Yeah.
[01:45:14] The seamen, who were not Hebrews, prayed to their gods to save them and tried to persuade
[01:45:21] Jonah to pray to his.
[01:45:23] Sure.
[01:45:23] As they did.
[01:45:24] As people with gods do, I guess.
[01:45:26] Yeah.
[01:45:26] On seeing that their prayers brought no results, the seamen concluded that the storm must have
[01:45:32] been a supernatural punishment upon someone on the ship.
[01:45:35] When they drew lots to identify the guilty person, the lot indicated Jonah.
[01:45:40] So, they can't agree on gods, but they can agree that lots solved the problem.
[01:45:43] I mean, it's like right before your eyes, this happened.
[01:45:48] Right.
[01:45:49] There's no argument.
[01:45:50] They drew lots to figure out who caused it.
[01:45:52] Yeah.
[01:45:52] It's fucking random.
[01:45:54] That's random.
[01:45:55] Right.
[01:45:55] But it's something that they can all see with their own eyes and agree on.
[01:45:59] Sometimes just the logic of humanity just worries me.
[01:46:02] Oh, no.
[01:46:03] Same.
[01:46:03] Same.
[01:46:04] I'm not saying that, like, I understand them.
[01:46:07] I'm saying I understand how they reached their really, really imbecilic kindergarten conclusion.
[01:46:12] Right.
[01:46:12] But, like, my first thought, right, is you've got a bunch of different people with different
[01:46:15] gods all on one ship.
[01:46:17] Right?
[01:46:17] Yeah.
[01:46:17] And you're drawing lots to figure out who's the guilty party here.
[01:46:22] And if you believe in all these gods individually, right, you believe that your god has more power
[01:46:28] than other gods, right?
[01:46:29] Mm-hmm.
[01:46:29] So, how do you trust the outcome of any fucking lot drawing when there's all these gods that
[01:46:34] could influence the fucking drawing?
[01:46:35] Because all the strongest god, either all the gods got together and that's what happened,
[01:46:42] or the strongest god, which would therefore make him the truest god, made that happen.
[01:46:47] Okay.
[01:46:48] The answer is trustworthy because it's either the agreement of the gods or the truest and
[01:46:53] the strongest god.
[01:46:53] They agreed that everybody had different gods, but they all also agreed that the gods or god
[01:46:58] that was whatever in charge or doing something would ultimately influence the lot drawing.
[01:47:04] Yes.
[01:47:05] Okay.
[01:47:06] All right.
[01:47:06] And they didn't say, each of them, that mine is the only god that exists.
[01:47:13] They all agreed that other gods exist.
[01:47:16] I have a question, though.
[01:47:18] Yeah?
[01:47:19] If that's the case, why does religion frown so much on gambling?
[01:47:24] That I couldn't tell you.
[01:47:25] I'm saying if gods or god or a god or the god influence lot drawing, right, then it would stand
[01:47:33] to reason that whoever wins at gambling is righteous.
[01:47:38] Yeah.
[01:47:39] Right?
[01:47:39] I mean, you know what I mean?
[01:47:40] Why?
[01:47:41] I was just drawing lots on the fucking roulette wheel.
[01:47:43] Yeah, exactly.
[01:47:44] I don't know.
[01:47:45] Played the cards.
[01:47:46] Played the bones.
[01:47:46] It just occurred to me as I was saying, you know.
[01:47:48] I mean, here's another thing.
[01:47:50] I think I've heard it said, and I could be talking out of my ass, that because at that point
[01:47:55] you're not drawing lots to see who is the guilty person that is causing death.
[01:48:02] You're testing a god for a chance game, a game of chance.
[01:48:06] You're using god wrong.
[01:48:08] Yeah.
[01:48:09] You're basically taking his name in vain.
[01:48:11] Okay.
[01:48:12] And that makes sense.
[01:48:13] You're testing him and you're challenging him to give you things that you haven't earned.
[01:48:19] Okay.
[01:48:20] But my question to that would be, but then why is, say, football, for example, okay?
[01:48:28] Why?
[01:48:28] Because, man, Christians love to pray for their team.
[01:48:31] Right.
[01:48:32] Yeah.
[01:48:32] You know, pray for, and you know, every time somebody makes a fucking touchdown, that guy
[01:48:37] does the hit his chest, kiss his fingers, and point up.
[01:48:40] The difference is that's a skill game, right?
[01:48:42] Like, the team with the better skill wins, right?
[01:48:46] Hypothetically.
[01:48:47] So what they're praying for is that their team shows the better skill.
[01:48:51] Like, give my teammates the strength to prevail in this test of skill.
[01:48:58] I honestly think that you are granting the hillbillies that pray for their team to win
[01:49:03] way too much credit because they are not praying.
[01:49:06] Oh, no, I know.
[01:49:07] For more skill in a healthy, good, solid game.
[01:49:11] They're praying that the DraftKings fucking no bet comes to you.
[01:49:14] They are gambling.
[01:49:15] Yeah.
[01:49:15] They are gambling and hoping that they get the money.
[01:49:18] Right.
[01:49:18] Yeah.
[01:49:19] Stupid.
[01:49:19] Yeah.
[01:49:20] All right.
[01:49:20] So 2 Kings chapter 25 says that Jonah was a recognized prophet, which we already talked
[01:49:26] about, right?
[01:49:27] When he was asked, what is your occupation?
[01:49:29] And Jonah answered, I am a prophet.
[01:49:31] Then the sailors must have been even more terrified.
[01:49:34] Now let's read 2 Kings chapter 25 verses 23, 24, and 25.
[01:49:41] Okay.
[01:49:42] In the 15th year of Amaziah, son of Joash, king of Judah, Jeroboam, son of Joash, king
[01:49:48] of Israel, became king in Samaria and he reigned 41 years.
[01:49:53] He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam,
[01:49:58] son of Nebat, which he had caused Israel to commit.
[01:50:01] He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea
[01:50:07] in accordance with the word of the Lord, the God of Israel, spoken through his servant,
[01:50:12] Jonah, son of Amittai, the prophet from Gath Hefer.
[01:50:16] Okay.
[01:50:17] So they were like, oh, you're a prophet?
[01:50:21] Fuck me.
[01:50:22] Yeah.
[01:50:22] Like, okay, so you're for realsies.
[01:50:25] Okay.
[01:50:25] So we got to figure out how to get this shit to stop.
[01:50:28] Yeah.
[01:50:29] Yeah.
[01:50:29] Because we're going to die because you're a prophet.
[01:50:31] Keep in mind that he initially offered to throw himself over.
[01:50:34] He did.
[01:50:34] And they were like, well, we can't just be murdery.
[01:50:37] Right.
[01:50:37] Especially not to a prophet of that Lord.
[01:50:41] So I'm going to give them some credit because they tried, you know?
[01:50:43] Yeah.
[01:50:43] They're like, how good.
[01:50:45] But not as altruistically as it would have seemed at first.
[01:50:49] Okay.
[01:50:49] They weren't like, oh, no, we can't murder you, good, kind sir.
[01:50:52] They were like, oh, shit.
[01:50:54] No, but we can't murder a prophet.
[01:50:56] Right.
[01:50:56] They had to find out what God really, that God apparently really wanted.
[01:51:00] Right.
[01:51:01] So they're trying to bring him back.
[01:51:03] Yeah.
[01:51:03] And then they're like, this isn't working.
[01:51:05] So, yeah, you're going overboard, bud.
[01:51:07] Well, he allowed them, though.
[01:51:09] Yeah.
[01:51:09] No, I'm not.
[01:51:10] They weren't on board with it, so to speak.
[01:51:13] They weren't, like, excited to throw him overboard.
[01:51:15] And that's why they repented afterwards and were like, please don't kill us for throwing
[01:51:20] your prophet overboard.
[01:51:21] Sure.
[01:51:21] We believe in you.
[01:51:23] Right.
[01:51:23] God got a lot of people to believe in him in this book.
[01:51:26] He did.
[01:51:26] He did.
[01:51:27] He did.
[01:51:27] It's kind of crazy.
[01:51:27] Because then the storm immediately stopped.
[01:51:29] Right.
[01:51:30] And they all became believers.
[01:51:32] Yeah.
[01:51:33] And sacrificed to him.
[01:51:34] I think maybe that's part of what probably people latch onto in this book is that it's
[01:51:37] such a, like, there's so much, this prophet, Jonah, right?
[01:51:42] Without.
[01:51:42] He apparently has just, like, this uncanny ability to make people believe in God.
[01:51:47] You know what it reminds me of, though?
[01:51:48] It's like Inspector Gadget, right?
[01:51:51] Like, Inspector Gadget does not solve a single crime.
[01:51:54] He just walks around causing mayhem.
[01:51:57] Right.
[01:51:57] And in his wake, after he leaves the room, shit happens.
[01:52:03] Right.
[01:52:03] You know what I mean?
[01:52:04] Yeah.
[01:52:04] Like, Penny and the dog, they are the ones.
[01:52:07] He's accidentally genius.
[01:52:08] Yeah.
[01:52:09] Right.
[01:52:09] Exactly.
[01:52:09] But not.
[01:52:10] Right.
[01:52:10] Yeah.
[01:52:11] It's all shit that happens in his wake, but not because of any of his intentional actions.
[01:52:18] And that's the difference.
[01:52:20] So Jonah tells him about who he is and what he has done.
[01:52:23] He confesses a sin, acknowledging that this was God's judgment upon him.
[01:52:27] Jonah suggesting that the only way the semen was.
[01:52:31] You're going to do it the whole way.
[01:52:32] Okay.
[01:52:33] Totally.
[01:52:33] I'm a child.
[01:52:34] I've been called such and I live up to that.
[01:52:37] Right.
[01:52:38] Yeah.
[01:52:38] You can't let the people down.
[01:52:39] No.
[01:52:40] Yeah.
[01:52:40] No.
[01:52:41] And plus, it's fucking funny.
[01:52:42] And who wants to be a grown up and not laugh?
[01:52:45] I want to be a child and laugh.
[01:52:47] And semen is funny.
[01:52:49] Right.
[01:52:49] Okay.
[01:52:50] Okay.
[01:52:50] So Jonah suggesting that the only way the semen would save their lives would be to throw him
[01:52:57] overboard, asked to be thrown into the sea.
[01:53:00] Right.
[01:53:00] Although they were pagans, the semen pitied Jonah and respected Jonah's God, which was
[01:53:07] in sharp contrast to Jonah's lack of pity for the pagan Ninevites and lack of respect for
[01:53:14] God.
[01:53:15] Right?
[01:53:17] Huh.
[01:53:17] Yeah.
[01:53:18] So in this case, they were scared of and trusting of his God better than he was.
[01:53:26] And better than the pity that he had for the Ninevites.
[01:53:30] I'm giving this story more credit as we go through this description.
[01:53:33] Yeah.
[01:53:34] Than I initially did.
[01:53:35] It's interesting, right?
[01:53:36] Because it is actually, as far as the-
[01:53:39] Symbolism.
[01:53:40] Yeah.
[01:53:40] And like, it's a good literary tale.
[01:53:43] Right.
[01:53:43] It's not bad.
[01:53:44] Yeah.
[01:53:44] It's not bad.
[01:53:45] Yeah.
[01:53:45] It's a pretty good story.
[01:53:46] Once you know the ins and outs.
[01:53:47] Sure.
[01:53:48] And you obviously have to take this in and understand that this is not a true accounting of events.
[01:53:55] Oh, absolutely.
[01:53:56] Like, there's no fucking way.
[01:53:58] No, but for readability and literary standing, it's solid.
[01:54:03] Right.
[01:54:03] It's a solid story.
[01:54:04] Yeah.
[01:54:04] I give it an A, you know?
[01:54:05] Right.
[01:54:06] Yeah.
[01:54:06] Which-
[01:54:06] Especially for the times.
[01:54:08] Yeah.
[01:54:08] And most of them, I would not even give an F.
[01:54:11] Like, whatever.
[01:54:12] Like, negative F.
[01:54:13] Yeah, right.
[01:54:14] Right.
[01:54:15] Only when they were convinced that nothing else would save them did they reluctantly agree
[01:54:19] to throw Jonah overboard.
[01:54:22] Jonah apparently lost consciousness and was drowning when God saved his life by sending
[01:54:27] a great fish to swallow him.
[01:54:29] Oh, so the swallowing of Jonah was to save him.
[01:54:32] So, okay.
[01:54:33] Yeah.
[01:54:33] Yeah.
[01:54:33] Yeah.
[01:54:34] Now, the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the
[01:54:39] fish three days and three nights.
[01:54:41] Okay.
[01:54:41] And that's verse 17.
[01:54:44] Sure.
[01:54:44] Of chapter one we're still in.
[01:54:46] Okay.
[01:54:47] Yeah.
[01:54:47] Now, one commentary offered the following insight.
[01:54:51] This could not have been a whale, for the throat of that animal can scarcely admit a man's
[01:54:56] leg, but it might have been a shark, which abounds in the Mediterranean and whose mouth
[01:55:01] and stomach are exceedingly capacious.
[01:55:04] In several cases, they have been known to swallow a man when thrown overboard.
[01:55:09] Prom, prom, prom.
[01:55:09] I mean, there's a legend where Jonah threatens Leviathan from the fish.
[01:55:17] Yeah.
[01:55:17] So, we're talking about Leviathan.
[01:55:19] Yeah.
[01:55:20] It doesn't...
[01:55:21] Does it really fucking matter what kind of fish this is?
[01:55:24] Like, you've lost the thread when you start worrying about what kind of creature...
[01:55:29] It's funny to me that people that, like, you know, we're sitting here and we're like,
[01:55:33] this obviously is just a metaphor for the thing that's going on, right?
[01:55:36] Yeah.
[01:55:37] And...
[01:55:38] But people try to attribute real things to this.
[01:55:40] They want it to be real so bad.
[01:55:42] They're like, can't you just acknowledge that this is just a fairy tale?
[01:55:46] And you know what?
[01:55:46] It's a good end.
[01:55:47] It's one of the better stories in this book.
[01:55:49] And it might even have a point with regard to your religion and how it interacts with
[01:55:52] things.
[01:55:53] But you should obviously admit that this is a fucking fairy tale.
[01:55:56] So obviously.
[01:55:58] Yeah.
[01:55:58] So the verse and commentary raise interesting points about the anatomical differences between
[01:56:04] whales and sharks, as well as the plausibility of a human being swallowed and surviving.
[01:56:11] What it must be to be a biblical scientist.
[01:56:14] Right?
[01:56:15] Yeah.
[01:56:15] Yeah.
[01:56:16] So, okay.
[01:56:17] Let's talk about these animals real quick, though.
[01:56:19] Okay?
[01:56:19] Okay.
[01:56:19] We're going to play along.
[01:56:20] I guess.
[01:56:21] So baleen whales, which are the blue whale, the humpback whale, among others, they're teethless.
[01:56:28] Sure.
[01:56:28] Yeah.
[01:56:29] They feed on small prey like krill and plankton by filtering water through their baleen plates.
[01:56:37] Their throats are remarkably small relative to their size.
[01:56:41] For instance, a blue whale's throat opening is only about the size of a grapefruit.
[01:56:47] Grapefruit.
[01:56:48] Yeah.
[01:56:48] That's tiny.
[01:56:49] It is.
[01:56:49] Right?
[01:56:49] Making it physically impossible for them to swallow a human.
[01:56:53] Because all they really want to put down their throat is krill.
[01:56:55] Yeah.
[01:56:56] Yeah.
[01:56:56] Conversely, the sperm whale, which has teeth, so it's not a baleen.
[01:57:01] Right.
[01:57:01] It's got teeth.
[01:57:02] Yeah.
[01:57:02] Also has a larger throat, capable of swallowing larger prey like giant squid.
[01:57:08] A sperm whale's throat could theoretically accommodate a human, though this would be highly unusual
[01:57:14] since their feeding habits do not involve consuming large intact animals like humans.
[01:57:20] They do not typically consume non-squid prey.
[01:57:23] But God typically doesn't direct a fish to go eat a human.
[01:57:27] Exactly.
[01:57:27] So I'm just saying.
[01:57:28] If we're talking about typical things here, right?
[01:57:30] And this creature was prepared by God, specifically those words.
[01:57:35] Yeah.
[01:57:36] We do not use the word typical.
[01:57:37] Right.
[01:57:37] When discussing the truthisms of Jonah.
[01:57:41] Yeah.
[01:57:41] Exactly.
[01:57:41] Because that is just counterintuitive to the whole concept of what we're even discussing.
[01:57:46] I know.
[01:57:47] It just takes you right out, doesn't it?
[01:57:48] Right.
[01:57:48] Right.
[01:57:49] Sharks, particularly large species like the great white or tiger shark, have much larger
[01:57:56] throats than baleen whales, the teethless guys that only have grapefruit-sized throats.
[01:58:01] Sure.
[01:58:01] Yeah.
[01:58:01] Some shark species have been known to swallow prey whole, including seals, large fish, and
[01:58:08] on rare occasion, parts of human bodies.
[01:58:12] Sharks also have stomachs capable of expanding significantly to accommodate large meals.
[01:58:17] Kind of like a snake.
[01:58:18] As you would need if you swallowed a fucking seal hole.
[01:58:20] Yeah.
[01:58:20] Jesus Christ.
[01:58:21] Like a snake.
[01:58:22] Right, yeah.
[01:58:23] You know?
[01:58:23] Like, we watch our little snake.
[01:58:25] We have a tiny corn snake, and it swallows little tiny mice.
[01:58:30] Right.
[01:58:30] And you can see the stomach expand.
[01:58:33] It's so nasty.
[01:58:34] Yeah.
[01:58:34] It's gross.
[01:58:36] Sharks are more likely to consume large prey whole, especially in the case of an attack.
[01:58:41] Instances of sharks swallowing large animals or parts of humans have been documented.
[01:58:46] The likelihood of surviving such an encounter depends on multiple factors.
[01:58:52] Okay?
[01:58:52] Does it really?
[01:58:53] Yeah.
[01:58:53] Multiple factors.
[01:58:54] Okay.
[01:58:54] Multiple factors.
[01:58:55] Yeah.
[01:58:55] All right.
[01:58:56] One.
[01:58:56] Maybe he needed Pepto-Bismol that day.
[01:58:58] Yeah.
[01:58:58] I don't know why.
[01:59:00] Yeah.
[01:59:01] One.
[01:59:01] Both sharks and whales have muscular esophagi and stomachs that would likely crush or suffocate
[01:59:08] a human.
[01:59:09] Sure.
[01:59:09] Two.
[01:59:10] But if swallowed, the human would be exposed to highly acidic gastric juices.
[01:59:16] Right.
[01:59:17] Leading to rapid tissue degradation.
[01:59:20] Three.
[01:59:20] A lack of oxygen would result in death within minutes if the victim were swallowed whole.
[01:59:26] Yeah.
[01:59:26] So there's that.
[01:59:28] Basically, you cannot survive that.
[01:59:30] Right.
[01:59:30] It's not possible.
[01:59:32] I hear you.
[01:59:33] Okay.
[01:59:33] There are unverified stories of people surviving after being swallowed by large marine animals,
[01:59:39] but these all lack scientific backing.
[01:59:42] Okay?
[01:59:43] Uh-huh.
[01:59:43] While the possibility of being swallowed by a sperm whale or large shark exists, surviving
[01:59:49] such an event is extraordinarily unlikely.
[01:59:52] And there you have it.
[01:59:53] God made it possible.
[01:59:55] It's an extraordinary event.
[01:59:57] God.
[01:59:57] Right.
[01:59:58] Right.
[01:59:58] Right.
[02:00:03] And physiological constraints.
[02:00:05] Let's just call it nearly impossible.
[02:00:08] Right.
[02:00:08] Instead of extraordinarily unlikely, because extraordinarily unlikely, in my opinion, offers
[02:00:12] too much leeway.
[02:00:14] Like, I want to go with, like, basically impossible, but okay, one in a billion.
[02:00:19] But even one in a billion is like, boom, God did one in a billion.
[02:00:23] But the one in a billion still would need to be verified.
[02:00:26] Like, I still need more than just, like, it's written in the Bible, especially given what
[02:00:31] we've read from the fucking Bible.
[02:00:33] Yeah.
[02:00:34] Yeah.
[02:00:34] Like, not a good source.
[02:00:35] Not a good source.
[02:00:36] No.
[02:00:37] The biblical story of Jonah is therefore understood by many as a miraculous account, not necessarily
[02:00:43] one bound by natural law.
[02:00:45] Fairytale.
[02:00:46] Right.
[02:00:46] Just like I was saying.
[02:00:47] Right.
[02:00:48] Or a miracle.
[02:00:49] A miraculous account is what it says.
[02:00:51] It's a fucking fairytale.
[02:00:52] It was either a miracle or a fairytale.
[02:00:53] Yeah.
[02:00:54] Got it.
[02:00:55] The fish episode and other elements might have been literary devices.
[02:01:00] Fairytale.
[02:01:01] Might have been, huh?
[02:01:03] I do say.
[02:01:04] Used to communicate a larger spiritual message.
[02:01:08] Huh.
[02:01:08] Hmm.
[02:01:08] Yeah.
[02:01:09] It seems that that, I mean, you know, after understanding the context and who they were
[02:01:14] doing things to and what was happening.
[02:01:17] Like, after I understand all the bits about the story.
[02:01:19] Yeah.
[02:01:20] The story becomes very perfectly obvious to me what it is.
[02:01:23] Yeah.
[02:01:23] And I'm going to grant you, I didn't understand it in the moment.
[02:01:26] That was because I didn't understand all the mechanisms of what was happening.
[02:01:29] Right.
[02:01:30] The geography, the times, the which nation was what.
[02:01:34] Yeah.
[02:01:34] Yeah.
[02:01:35] Those are the things I didn't understand.
[02:01:36] But once I did know those.
[02:01:38] Yeah.
[02:01:38] The story is an obvious story.
[02:01:41] Right.
[02:01:42] It's a story.
[02:01:42] And a good one.
[02:01:43] Yeah.
[02:01:43] It's a good one.
[02:01:44] Let's not take away from that.
[02:01:45] Right.
[02:01:45] Right.
[02:01:45] It doesn't need to be real for it to be a solid, good story.
[02:01:50] No.
[02:01:50] But like, that's the thing, right?
[02:01:52] Like, all these Christians out there, they have to say the Bible is the word of God and
[02:01:57] the word of God is infallible and it cannot be incorrect.
[02:02:00] Right.
[02:02:00] And so there's all these people that have to attribute realness to every aspect of the
[02:02:08] Bible when it doesn't really need that.
[02:02:10] It doesn't.
[02:02:11] And in fact, probably would do better if it was not.
[02:02:13] I was going to say you're doing God a disservice by insisting that this is real.
[02:02:17] Like, I can imagine God is going, oh, no, guys, you're missing.
[02:02:22] What?
[02:02:23] Oh.
[02:02:24] Oh.
[02:02:25] Well, no.
[02:02:26] And that's just it.
[02:02:27] Right.
[02:02:27] Like, if we could agree that if Christians could agree that there are some things in here
[02:02:34] that are just stories, they're just ways to make points or bring home to convey an
[02:02:41] idea.
[02:02:41] Yeah.
[02:02:41] Right.
[02:02:42] If they could just agree on that and then also agree that humans did write these, you
[02:02:48] know, like and maybe some of this could be fallible.
[02:02:51] Right.
[02:02:51] Yeah.
[02:02:52] If they could admit that much and but then still believe and say, look, it's a work in
[02:02:58] progress.
[02:02:58] They maybe interpreted it wrong.
[02:03:00] Like, you know, make different excuses.
[02:03:02] Right.
[02:03:03] The excuses they make, though, are so they're so beyond ridiculous.
[02:03:07] It doesn't even invite a solid conversation.
[02:03:08] It makes it harder to accept what they're giving you.
[02:03:12] Yeah.
[02:03:13] And I just it turns.
[02:03:15] I think that aspect of apologists turns people away more than anything else.
[02:03:20] Right.
[02:03:20] Right.
[02:03:21] Like, you know, that's just absurd.
[02:03:22] Just stop.
[02:03:23] Stop.
[02:03:24] Right.
[02:03:25] Like, I could believe that a bunch of believers wrote this stuff.
[02:03:28] I could also believe that a bunch of people with political axes to grind.
[02:03:35] Sure.
[02:03:35] This stuff and, you know, utilized the the believers.
[02:03:40] Right.
[02:03:41] Yeah.
[02:03:41] You know, I can believe all that.
[02:03:43] That that happened.
[02:03:44] That clearly happened.
[02:03:45] We've talked about this before.
[02:03:47] Like, but they can't they won't even believe somebody telling them a story today that they
[02:03:53] witnessed, but they'll believe this book written by multiple hundreds of people.
[02:03:59] Right.
[02:03:59] From thousands of years ago.
[02:04:01] Right.
[02:04:01] Over somebody that walked down the street to tell them something.
[02:04:03] That's how they get.
[02:04:05] They give this book more credit than that person that just walked up to them.
[02:04:08] I have I have two examples of this kind of stupid thinking.
[02:04:13] OK.
[02:04:13] Yeah.
[02:04:13] The first one is Trump not wanting to test for covid during his first reign.
[02:04:22] Yeah.
[02:04:22] Because that would somehow make more cases.
[02:04:28] Not that there would be more cases recorded, but that by counting them, well, of course,
[02:04:34] you're going to find them.
[02:04:35] Yeah.
[02:04:36] Like and that will make there be more.
[02:04:37] Right.
[02:04:38] So that kind of thinking is example one of.
[02:04:44] OK, my mom said that she believes that Bill Cosby is innocent because it came out during
[02:04:55] that same time when everybody was accusing somebody of sexual harassment or rape or whatever.
[02:05:04] Yeah.
[02:05:04] And I'm like, you totally and completely misunderstood the Me Too movement.
[02:05:10] The Me Too movement was not a bunch of people all got raped all at once.
[02:05:14] Right.
[02:05:15] It was a bunch of women finally being brave enough all at once to tell the stories of all
[02:05:21] the rapes that had occurred throughout the last 50 years.
[02:05:25] There was a literal fucking court case.
[02:05:27] Yeah.
[02:05:27] Like they had to prove he was proven guilty.
[02:05:30] Yeah.
[02:05:30] So, OK, whatever.
[02:05:32] But no, it wasn't that a bunch of of women were brave enough to tell their stories.
[02:05:37] It was that a bunch of women came out of nowhere and just were like, well, I was raped yesterday.
[02:05:44] Oh, my God.
[02:05:45] Me too.
[02:05:46] Everybody.
[02:05:46] We all got raped yesterday.
[02:05:48] And it's like.
[02:05:49] Right.
[02:05:49] You completely don't understand what you're talking about.
[02:05:53] And you're you're not understanding what the data has shown.
[02:05:57] Sure.
[02:05:58] And that's what this is about.
[02:06:01] Right.
[02:06:01] That's what a belief in the Bible is about.
[02:06:03] It's about not understanding the Me Too movement.
[02:06:07] It's about not understanding the the belief that that counting the cases of COVID is going
[02:06:18] to turn up more COVID.
[02:06:19] You know what I mean?
[02:06:20] Kind of.
[02:06:21] I'm not.
[02:06:22] I don't know that I followed your whole thought process there.
[02:06:25] Well, you started with saying that people don't understand what what is happening.
[02:06:33] And yeah, so they.
[02:06:35] OK, so you're just OK.
[02:06:36] I'm giving examples of people not understanding what's happening.
[02:06:40] Yeah.
[02:06:40] OK.
[02:06:40] Yeah.
[02:06:40] I got it.
[02:06:41] And misunderstanding the facts right before their eyes.
[02:06:44] Sure.
[02:06:44] Because that's something else you said facts right before your eyes.
[02:06:47] You see something happen and you don't believe that.
[02:06:50] But you do believe this.
[02:06:51] Right.
[02:06:52] And that's that's why I have.
[02:06:53] I struggle so much with the way people attribute so much truth to this book.
[02:06:58] Right.
[02:06:59] Right.
[02:06:59] Because there's no there's no real basis for it other than somebody else told them about
[02:07:04] it that somebody else told them about it that, you know, somebody else told them about
[02:07:07] it.
[02:07:08] So on and so forth for generations and generations and generations.
[02:07:12] Right.
[02:07:12] That's it.
[02:07:13] That's all.
[02:07:14] That's all this is.
[02:07:15] Right.
[02:07:16] It's just it's word of mouth for word of mouth.
[02:07:19] But it's also an inability to correctly understand data.
[02:07:24] Yeah.
[02:07:25] You know.
[02:07:25] Yeah.
[02:07:25] Sure.
[02:07:25] And between the two, you just got such sad, sad people like.
[02:07:30] Right.
[02:07:31] And let's just be honest, like a church is literally an indoctrination building, you know,
[02:07:35] Yeah.
[02:07:35] Yeah.
[02:07:36] Yeah.
[02:07:36] Exactly.
[02:07:37] I mean, that's what vacation Bible school is.
[02:07:38] Sure.
[02:07:39] Yeah.
[02:07:39] For kids.
[02:07:39] Send your kids for a week or three during the summer to go get indoctrinated.
[02:07:45] Indoctrinated.
[02:07:47] Indoctrinated.
[02:07:48] Indoctrinated.
[02:07:48] They get bubble gum, too.
[02:07:49] Yeah.
[02:07:50] They get.
[02:07:55] All right.
[02:07:56] So unverified stories of people surviving.
[02:07:59] OK.
[02:08:00] And we're going to go through these.
[02:08:01] No.
[02:08:01] Oh, no.
[02:08:02] Biblical story of Jonah is therefore understand as a miraculous account.
[02:08:06] Blah, blah, blah.
[02:08:07] The fish episode and other elements might have been literary devices used to communicate
[02:08:13] a larger spiritual message.
[02:08:15] Could be.
[02:08:16] Could be.
[02:08:16] Might be.
[02:08:17] Right.
[02:08:17] Yeah.
[02:08:18] Jonah's story aligns with other ancient narratives that use fantastical elements to teach moral
[02:08:24] lessons.
[02:08:24] You don't say.
[02:08:25] For example, the tale of being swallowed by a sea creature parallels myths from other cultures
[02:08:31] such as Hercules and Hesionine or the Mesopotamian story of bom, bom, bom, Gilgamesh.
[02:08:38] Go figure.
[02:08:39] Right.
[02:08:39] Yeah.
[02:08:40] Yeah.
[02:08:40] A symbolic interpretation aligns well with the broader biblical themes of repentance,
[02:08:46] divine mercy, and human fallibility, making the story's truth more about its message
[02:08:52] than its literal details.
[02:08:53] So don't worry about the facts.
[02:08:56] Right.
[02:08:56] Right.
[02:08:56] And I will point out that if you missed it, we did do a recent episode on Gilgamesh.
[02:09:00] We did.
[02:09:01] So you can go back.
[02:09:01] I believe that was a part one and that we were going to come back for a part two.
[02:09:05] Was it really?
[02:09:06] I think so.
[02:09:07] I don't recall, honestly.
[02:09:08] I'll go listen to the end.
[02:09:09] But I think you had questions and you were like, no, we need more.
[02:09:14] I know we ended the last special episode where we did the cults with more questions.
[02:09:20] Yes.
[02:09:20] You know, but that's going to be a part four.
[02:09:22] Right.
[02:09:22] Yeah.
[02:09:22] I wanted to talk about Bocanism from, you know, Kurt Vonnegut.
[02:09:25] And you also wanted to talk about...
[02:09:27] Flying Spaghetti Monster.
[02:09:28] Yeah.
[02:09:29] Of course.
[02:09:29] Yeah.
[02:09:30] Yeah.
[02:09:30] But you can only catch those if you're on Patreon or Discord.
[02:09:33] Right.
[02:09:33] So, you know, go do those things.
[02:09:34] But the Gilgamesh one was available for all.
[02:09:36] Yes.
[02:09:37] It was a bonus one.
[02:09:38] Yes.
[02:09:38] And I believe, like I said, that there's a part two that you wanted.
[02:09:42] Yeah.
[02:09:43] Okay.
[02:09:43] I'll have to...
[02:09:44] We'll see.
[02:09:44] I don't recall.
[02:09:45] I'll have to refresh my memory.
[02:09:47] That was like four weeks ago.
[02:09:47] I mean, it wasn't, but okay.
[02:09:50] Feels like it.
[02:09:51] All right.
[02:09:52] So that was all chapter one.
[02:09:54] Okay.
[02:09:54] Okay.
[02:09:54] Let's get into chapter two.
[02:09:55] Yeah.
[02:09:56] Okay.
[02:09:56] Jonah's prayer of thanksgiving for deliverance in the belly of the whale.
[02:10:00] Okay.
[02:10:00] Okay.
[02:10:00] Jonah's three days and nights inside the fish.
[02:10:04] Yeah.
[02:10:05] When Jonah praises God for his deliverance.
[02:10:07] Yes.
[02:10:08] Okay.
[02:10:09] Jonah regained consciousness inside the great fish.
[02:10:12] This completely unbelievable experience caused him to believe that it was God's way of saving
[02:10:17] his life.
[02:10:18] Thank you for saving my life.
[02:10:20] From inside the fish, he then thanked God for saving him from drowning.
[02:10:24] He seems to have remembered phrases from various psalms and prayers used in temple worship,
[02:10:30] and he brought these together to form his own prayer of thanksgiving.
[02:10:33] He couldn't remember any single one, but just lines from several that he was like.
[02:10:38] So whoever put the story together later was like, this looks good.
[02:10:42] I like that.
[02:10:42] They're going to use that.
[02:10:43] Oh, over here.
[02:10:44] That's a good bit.
[02:10:45] And they're like, wait, I don't remember how this part goes, but I just remember that
[02:10:48] one line from that one song.
[02:10:50] Right.
[02:10:50] Yeah.
[02:10:51] That's how I do it.
[02:10:52] That's how I do it.
[02:10:52] Yeah.
[02:10:53] That's how I do it.
[02:10:53] Yeah.
[02:10:54] Yeah.
[02:10:54] So then Jonah describes his trouble and cries out to God, and then hears God's faithful answer.
[02:11:01] Okay.
[02:11:01] Okay.
[02:11:02] So in the opening words of the psalm, Jonah recalled his prayer of desperation as he found
[02:11:07] himself overcome by the rough seas.
[02:11:10] He was sinking into what he feared was the world of the dead.
[02:11:14] So he was scared.
[02:11:15] He was sinking.
[02:11:16] Yeah.
[02:11:16] I'm a sinking.
[02:11:17] Right.
[02:11:18] As he sank deeper and deeper, the pressure of water increased and he could feel himself
[02:11:22] losing consciousness, which is why this is all a fucking fever dream.
[02:11:26] Yeah.
[02:11:26] Right.
[02:11:26] He felt that his end had come and that he would be cut off from God forever.
[02:11:31] I think he was probably like, oh, thank goodness.
[02:11:33] Right.
[02:11:34] Maybe he had a drowning scare.
[02:11:36] Yeah.
[02:11:36] Maybe he almost drowned.
[02:11:38] And then this whole thing just kind of, you know.
[02:11:41] Yeah.
[02:11:41] I don't know.
[02:11:42] Could be.
[02:11:43] Yeah.
[02:11:43] So the next thing he knew, he was alive inside the great fish.
[02:11:46] Yeah.
[02:11:47] Wakey, wakey.
[02:11:48] That happens, I guess.
[02:11:49] Eggs no bakey.
[02:11:50] God had answered his prayer and saved him.
[02:11:52] So then Jonah declared his commitment to God.
[02:11:55] Jonah had no idea how he would return to the world of his fellow human beings, but he knew
[02:12:00] that if God had done this much for him, the same God wouldn't finish his work and save
[02:12:05] him fully.
[02:12:06] How would Jonah know he's in a fish?
[02:12:09] Maybe it's squishy.
[02:12:11] Squishy on the inside?
[02:12:12] I mean, it's got to smell fishy.
[02:12:14] You think?
[02:12:15] Well, maybe he felt himself being swallowed.
[02:12:17] And then he was like passing out.
[02:12:19] And then he was like, oh, I'm in a fish.
[02:12:22] Help.
[02:12:22] A fish swallowed me.
[02:12:23] And then he's like passing out.
[02:12:24] And then he gets saved.
[02:12:25] And he's like, wakey, wakey.
[02:12:27] And he's like, oh, I'm alive.
[02:12:29] But I'm still on a fucking fish.
[02:12:31] Right.
[02:12:31] Right.
[02:12:31] Yeah.
[02:12:32] So in confidence, he thinks he offered things for his salvation, even though it was still
[02:12:37] not complete.
[02:12:38] Right.
[02:12:39] OK.
[02:12:39] Yeah.
[02:12:39] He's like, thank you.
[02:12:42] Now I have to go to Nineveh.
[02:12:43] Right.
[02:12:44] Yeah.
[02:12:44] I got to get out of the fish first.
[02:12:46] Yeah.
[02:12:46] Yeah.
[02:12:46] Maybe I'll die.
[02:12:47] Maybe.
[02:12:48] Right.
[02:12:48] Yeah.
[02:12:48] But no, God speaks to the fish and Jonah is expelled, which is a pleasant word for thrown
[02:12:55] up and vomited.
[02:12:56] Sure.
[02:12:56] Barfed.
[02:12:57] Yeah.
[02:12:58] Yeah.
[02:12:58] So God rewarded Jonah's faith and gratitude by delivering him from the fish.
[02:13:03] Yeah.
[02:13:04] It is commonly thought that Jonah was vomited out on the shores of Nineveh.
[02:13:08] But we are not told that this was the case, especially because Nineveh is about 375 miles
[02:13:14] from the Mediterranean Sea.
[02:13:16] Yeah.
[02:13:16] That wouldn't make a lot of sense.
[02:13:17] Right?
[02:13:18] Yeah.
[02:13:18] Yeah.
[02:13:18] So he had some walking to do or the fish spit him all the way across all that dry land.
[02:13:25] I like that.
[02:13:26] I like that imagery.
[02:13:27] As long as he's going to spit him far, he might as well like.
[02:13:29] He just spittoons the thing.
[02:13:33] Like a potato gun, right?
[02:13:34] Right.
[02:13:35] Okay.
[02:13:36] Okay.
[02:13:36] So then we get into chapter three.
[02:13:39] All right.
[02:13:39] When Jonah preaches and we talk about the repentance of Nineveh after Jonah preaches there.
[02:13:45] Right.
[02:13:46] Okay.
[02:13:46] Yeah.
[02:13:47] So Jonah is sent again to Nineveh, a city of three days journey, which if I recall correctly,
[02:13:55] no, it was a city that was further across, but he only got three days in.
[02:14:01] No, no, no, no.
[02:14:01] It was three days across.
[02:14:03] Three days across.
[02:14:03] He only got one day in.
[02:14:04] Okay.
[02:14:04] That's right.
[02:14:05] That's right.
[02:14:05] And then everybody started repenting and giving, you know, so he didn't have to walk
[02:14:08] the rest of the day.
[02:14:09] He was like, cool, I'm out.
[02:14:10] But it didn't really say he didn't, but it didn't say that he did either.
[02:14:13] So.
[02:14:13] Right.
[02:14:14] Right.
[02:14:14] So God repeated his command to, to Jonah to go and preach in Nineveh.
[02:14:19] Yeah.
[02:14:19] And this time Jonah obeyed God.
[02:14:21] God's message was that within 40 days, Nineveh would because of its wickedness be overthrown.
[02:14:27] And Jonah's like, and I give a fuck because why?
[02:14:31] Right.
[02:14:31] Right.
[02:14:32] Like good.
[02:14:32] They should be overthrown.
[02:14:34] Okay.
[02:14:35] Now listen, both the Septuagint and the Arabic read three days, not 40 days.
[02:14:42] Okay.
[02:14:42] Isn't that interesting?
[02:14:43] Yeah, it is.
[02:14:44] Jonah began.
[02:14:45] This is what verse four says.
[02:14:46] Jonah began by going a day's journey into the city, proclaiming 40 more days and Nineveh
[02:14:51] will be overthrown.
[02:14:53] Okay.
[02:14:53] Okay.
[02:14:53] But the Septuagint and the Arabic say three days, not 40 days.
[02:14:57] Well, that would, that would lend more, um, because if there was something pending two
[02:15:03] more days out, that would lead a lot more, like it would lend a lot more legitimacy for
[02:15:08] them, like giving in and giving up to God.
[02:15:11] Right.
[02:15:12] Mm-hmm.
[02:15:12] But also it lends a lot less legitimacy to the act of doing that.
[02:15:16] Right.
[02:15:16] So I don't know which one, like one makes more sense.
[02:15:19] Well, all the earlier versions all say 40 days.
[02:15:23] So.
[02:15:24] The earlier versions say 40 days?
[02:15:25] Okay.
[02:15:26] Yeah.
[02:15:26] The Septuagint and the Arabic versions.
[02:15:28] You said three days for those.
[02:15:29] Say three days.
[02:15:30] Ah.
[02:15:30] But the earlier versions, the Hebrew and stuff.
[02:15:33] Okay.
[02:15:33] Okay.
[02:15:34] Okay.
[02:15:34] All right.
[02:15:34] Yeah.
[02:15:34] They all say 40.
[02:15:36] So it sounds like the, the older or the newer versions, they got the, they got confused
[02:15:40] with the three days across the city versus the 40 days.
[02:15:43] I don't know.
[02:15:43] I don't know because some of the symbols, um, between the Hebrew and the Aramaic, um, Arabic,
[02:15:51] sorry, not Aramaic, Arabic.
[02:15:52] Yeah.
[02:15:52] Um, they're very similar.
[02:15:55] So it might've just been a misinterpretation of the number.
[02:16:00] Sure.
[02:16:00] But it could easily have been a mix up.
[02:16:02] Like you said, three is three over here, three there, three there.
[02:16:05] Right.
[02:16:05] Yeah.
[02:16:06] Yeah.
[02:16:06] So the inhabitants in consequence of the prophets preaching, repent in dust and ashes, um,
[02:16:14] verses five and six read when the Ninevites believed or the Ninevites believed God, a fast
[02:16:20] was proclaimed and all of them from the greatest to the least put on sackcloth.
[02:16:23] Yeah.
[02:16:24] When Jonah's warning reached the King of Nineveh, he rose from his throne, took off his
[02:16:27] royal robes, covered himself with sackcloth and sat down in the dust.
[02:16:31] They were on that shit.
[02:16:32] Yeah.
[02:16:33] And they even dressed their animals and everything.
[02:16:35] Right.
[02:16:35] Yeah.
[02:16:36] Must've been quite a scene.
[02:16:37] Right.
[02:16:37] I could just imagine.
[02:16:39] Sackcloth is a thick, coarse cloth normally made from goat's hair.
[02:16:43] Wearing it displays the rejection of earthly comforts and pleasures.
[02:16:47] Right.
[02:16:47] Because I imagine that stuff is scratchy as shit.
[02:16:49] Right.
[02:16:49] Yeah.
[02:16:49] It reminds me of like army blankets.
[02:16:51] Right.
[02:16:52] Oh, they're green and coarse.
[02:16:54] They're so, oh, they're so itchy.
[02:16:56] Yeah.
[02:16:56] Like if you have any kind of texture issues, like me and my sister could not, we could not
[02:17:03] sleep under those.
[02:17:04] Right.
[02:17:04] And when you are traveling with the military, when you first reach your destination.
[02:17:10] Yeah.
[02:17:11] You're living in temporary quarters and they give your family these blankets and they're
[02:17:18] fucking horrible.
[02:17:19] And, you know, you don't have a choice because.
[02:17:22] There's nothing else.
[02:17:23] Right.
[02:17:23] And you're like, thank you for the free things.
[02:17:25] You know, I wouldn't have blankets otherwise because of the military.
[02:17:29] Right.
[02:17:30] But could we?
[02:17:31] Okay, no.
[02:17:32] Itchy.
[02:17:32] Got it.
[02:17:33] Yeah.
[02:17:33] Cheap as fucking itchy.
[02:17:35] Right.
[02:17:35] And gratitude that you have it.
[02:17:37] Yeah.
[02:17:37] But still.
[02:17:38] Right.
[02:17:39] So God, seeing that they were deeply humbled on account of their sins and that they turned
[02:17:44] away from all their iniquities, repents of the evil with which he had threatened them.
[02:17:49] Okay.
[02:17:49] Yeah.
[02:17:50] So the people repented.
[02:17:51] And the Ninevites leaders and common people alike heeded Jonah's warning and turned in repentance
[02:17:56] to God.
[02:17:57] The king even issued a decree commanding a moral reformation in the city.
[02:18:02] As a result to the Ninevites repentance, God withdrew his threat of destruction.
[02:18:07] Okay.
[02:18:08] Yeah.
[02:18:08] So God deals with a prophet's heart is what comes up next.
[02:18:15] Yeah.
[02:18:15] Okay.
[02:18:16] And this is chapter four now.
[02:18:18] Okay.
[02:18:18] Okay.
[02:18:18] Yep.
[02:18:18] And he is pissed.
[02:18:20] He's like, the fuck, bro?
[02:18:21] This isn't fair.
[02:18:23] Right.
[02:18:23] Which we've already kind of covered.
[02:18:24] But now we're going to actually talk about it in context of where we're at.
[02:18:28] Sure.
[02:18:28] Okay.
[02:18:29] So verse one says, but to Jonah, this seemed very wrong and he became angry.
[02:18:34] Okay.
[02:18:35] Okay.
[02:18:35] And then Jonah is going to explain his anger and we're going to understand it a little
[02:18:38] better now.
[02:18:38] Yeah.
[02:18:38] We're going to definitely understand more.
[02:18:39] Yeah.
[02:18:40] For sure.
[02:18:40] So Jonah was angry because, and this was a question.
[02:18:43] So we've reached a Q and A.
[02:18:45] Right.
[02:18:45] You know what I mean?
[02:18:46] Like thus far, we've just been doing a Jonah wrap up and recovery.
[02:18:50] This is a specific answer to our specific question.
[02:18:54] Why?
[02:18:54] Why was he?
[02:18:55] I don't get it.
[02:18:56] What?
[02:18:56] Yeah.
[02:18:57] Yeah.
[02:18:57] Okay.
[02:18:57] We've already answered part of it.
[02:18:58] We have.
[02:18:59] We have.
[02:19:00] Really.
[02:19:00] But specifically now we're talking about it because that's where we're at.
[02:19:04] Right.
[02:19:04] Jonah was angry because God granted repentance to the Ninevites and the Assyrians were enemies
[02:19:10] of Judah and Israel.
[02:19:12] Yeah.
[02:19:12] Jonah wanted God to bring judgment upon these people he hated.
[02:19:16] Jonah knew that God was full of grace and mercy and that was why he was afraid to tell
[02:19:21] the people of Nineveh.
[02:19:23] This was at least part of the reason why Jonah did not want to go to Nineveh.
[02:19:26] He was afraid that they would repent.
[02:19:29] That aspect of it, I have to call some bullshit on.
[02:19:31] I agree.
[02:19:32] Like where is it that we have read where God has grace and mercy?
[02:19:36] He like tortures people and says, if you decide to repent afterwards, I'll accept you back.
[02:19:42] Maybe.
[02:19:42] Maybe.
[02:19:43] If I'm in the mind.
[02:19:43] It might be a hundred, a couple hundred years, ten generations.
[02:19:46] I don't know.
[02:19:47] Right.
[02:19:47] But I might.
[02:19:48] Or I might accept you back immediately.
[02:19:50] But curse your kids.
[02:19:51] Sometimes.
[02:19:51] Right.
[02:19:51] But curse your kids.
[02:19:52] Yeah.
[02:19:52] You know.
[02:19:53] Right.
[02:19:53] To the like tenth generation or whatever.
[02:19:56] I just, I don't, I don't see this love and compassion, especially not immediate type
[02:20:01] actions.
[02:20:02] No.
[02:20:02] This time he did.
[02:20:03] Yeah.
[02:20:03] Yeah.
[02:20:04] So Jonah was afraid that they would repent when all along he wanted God to judge the Assyrian
[02:20:10] capital because, you know, they flayed people and put thorns through their noses and left
[02:20:18] them out in the sun.
[02:20:18] And they're looking to conquer his people.
[02:20:20] Yeah.
[02:20:20] Yeah.
[02:20:20] Yeah.
[02:20:20] So he's like, no, fuck those guys.
[02:20:22] I don't want them to repent.
[02:20:23] Right.
[02:20:24] And I don't want you to remove punishment from them.
[02:20:27] Yeah.
[02:20:28] Which I agree with.
[02:20:29] Yeah.
[02:20:30] So verse five says, Jonah had gone out and sat down at a place east of the city.
[02:20:34] There he made himself a shelter, sat in his shade and waited to see what would happen
[02:20:39] to the city.
[02:20:40] Sure.
[02:20:40] So he's like, well, I did what I was supposed to do, but surely.
[02:20:45] Maybe their hearts weren't in it, you know?
[02:20:47] Or maybe surely God is going to take into account the fact that, yeah, they all immediately
[02:20:52] donned sackcloth and maybe their hearts were in it.
[02:20:55] I don't know, but they've still like been such horrible asshats.
[02:21:00] Right.
[02:21:00] God's not going to forgive these douches.
[02:21:02] Come on.
[02:21:03] Come on.
[02:21:04] Right.
[02:21:04] Right.
[02:21:04] But no, he seemed to hope that the repentance of Nineveh was not enough to hold back God's
[02:21:09] judgment.
[02:21:09] And he hoped that he would see the city destroyed after all.
[02:21:13] So he went out of the city for safety.
[02:21:16] Okay.
[02:21:16] Got it.
[02:21:17] Well, that lends to the idea of the three days because like it would be a long wait to
[02:21:21] wait 40 days.
[02:21:22] Right.
[02:21:22] You know?
[02:21:23] Yeah.
[02:21:23] A day in, a day out.
[02:21:25] And then what?
[02:21:25] He sat there for 38 days?
[02:21:27] Like, are you kidding me?
[02:21:29] Yeah.
[02:21:30] One might say that Jonah was hot headed, which is, I thought was funny because he was sitting
[02:21:35] there in the hot sun and, you know, God made the hot breeze come and get on him.
[02:21:41] Right.
[02:21:42] He was hot headed.
[02:21:43] Got it.
[02:21:43] He was mad, but he was also hot.
[02:21:46] Yes.
[02:21:47] Okay.
[02:21:48] Anyway, verses 10 and 11 say, but the Lord said, you have been concerned about this plant,
[02:21:54] though you did not tend it or make it grow.
[02:21:57] It sprang up overnight and died overnight.
[02:21:59] Because remember, he had sat there and then God put this sweet little plant to grow up
[02:22:04] overnight and cool him or whatever.
[02:22:06] Sure.
[02:22:06] Even though he's sitting in the fucking shade.
[02:22:08] Yeah.
[02:22:08] He had already built a shelter.
[02:22:09] Yeah.
[02:22:10] Verse 11.
[02:22:11] And should I not have concern for the great city of Nineveh in which there are more than
[02:22:16] 120,000 people who cannot tell their right hand from their left and also many animals?
[02:22:22] Shouldn't I care about them?
[02:22:23] Yeah.
[02:22:24] Yeah.
[02:22:24] Yeah.
[02:22:24] Sure.
[02:22:25] You care about this one little fucking plant.
[02:22:27] Don't you think I should have at least that for the people and the animals?
[02:22:31] And I'm like, that's a fair argument.
[02:22:32] But couldn't you apply it evenly?
[02:22:35] And why is the first time that you apply it fairly to the goddamn Assyrians?
[02:22:39] Yeah.
[02:22:40] Yeah.
[02:22:40] I mean, come on.
[02:22:41] Yeah.
[02:22:42] I mean, some of the horrific shit God has done.
[02:22:44] I don't even want to list it off because it's so bad.
[02:22:46] It's like when all of a sudden the Republicans start to like follow rules and like clutch their
[02:22:52] pearls and you're like, oh.
[02:22:55] Oh, we're doing this now.
[02:22:56] Oh, you're accusing everybody of being anti-Semitic.
[02:23:01] That is so fucking rich coming from you assholes.
[02:23:04] Right.
[02:23:04] Right.
[02:23:04] Okay.
[02:23:05] Okay.
[02:23:05] It's like so disgusting and disheartening and just like, really?
[02:23:10] I can't with you.
[02:23:12] Right.
[02:23:12] Jewish tradition says that after God said the words of Jonah 411 that I just read about
[02:23:18] the right hand and the left and shouldn't I care about them?
[02:23:20] Yeah.
[02:23:21] Jonah then fell on his face and said, govern your world according to the measure of mercy
[02:23:27] as it is said to the Lord our God belong mercy and forgiveness.
[02:23:33] Okay.
[02:23:33] So he's agreeing with God essentially?
[02:23:35] Yeah.
[02:23:36] Okay.
[02:23:36] Yeah.
[02:23:37] Yeah.
[02:23:37] In Jonah chapter 4 verse 10, the plant that grew up overnight is often translated as a
[02:23:43] gourd, a vine, or a caster plant depending on the Bible version.
[02:23:48] Okay.
[02:23:49] The Hebrew term used is kikion or kikion which has led to various interpretations.
[02:23:56] FYI.
[02:23:56] Got it.
[02:23:57] I don't know that that's really that important.
[02:23:58] It's not.
[02:23:59] But this was a source of much conversation.
[02:24:03] Again, debating the realism of a fairy tale is a little bit absurd to me, but okay.
[02:24:08] Right.
[02:24:08] So as to it being a gourd, some believes it refers to a fast growing vine such as a bottle
[02:24:14] gourd or similar species.
[02:24:16] A caster plant is another.
[02:24:19] Others suggest it might be the caster bean plant, ricinus communis, known for its broad
[02:24:24] leaves and rapid growth.
[02:24:26] Yeah.
[02:24:27] Okay.
[02:24:27] Uh-huh.
[02:24:28] There's also speculation that it could have been a type of fig or ivy.
[02:24:33] Yeah.
[02:24:33] Okay.
[02:24:33] It grew up overnight and then the worm got on it and ate it up real quick and then it
[02:24:37] died.
[02:24:38] I feel like apologists are like the fandom of like Harry Potter or something.
[02:24:43] Or some major fantasy thing where they're like discuss all the ins and outs of all the things
[02:24:50] and like, well, this could have been that or that could have been.
[02:24:51] All the wrong points.
[02:24:52] Like the Reddit thread of this would be like, I would love the apologists Reddit thread where
[02:24:56] they're just discussing all these things that have to be true and have to be correct.
[02:24:59] And let's describe how.
[02:25:01] Right.
[02:25:01] Because it's like this whole shit show of things that have to be this way or have to
[02:25:08] be that way and they got to describe it exactly so to make sure that it all makes
[02:25:11] sense and it's so important and they can't see straight until it's solved.
[02:25:15] And I'm like, holy fucking hell, just get your head out of your ass.
[02:25:18] Right.
[02:25:19] Like you just look at this from a little bit higher perspective.
[02:25:21] There's enough magic and coincidence in the world that actually happens without you having
[02:25:26] to create shit.
[02:25:27] Right.
[02:25:27] Yeah.
[02:25:28] Like the fact that when I was in the army, I was stationed in Hawaii and also stationed
[02:25:35] there at the same time was a cousin that I didn't know I had because my dad had
[02:25:40] a long lost brother.
[02:25:41] Yeah.
[02:25:42] And they reconnected.
[02:25:44] The brother had been adopted out.
[02:25:47] And so when they got in touch, my dad's brother revealed that he had kids, one of whom was
[02:25:54] stationed where I was.
[02:25:56] That's magical.
[02:25:57] That's a miracle.
[02:25:58] That's a coincidence.
[02:25:59] But is it?
[02:26:00] It's a major base.
[02:26:02] Right.
[02:26:02] Like, so if you're in the in the in the army or whatever.
[02:26:05] There's five military bases or not bases, five military installations on where I was
[02:26:13] at.
[02:26:13] Yeah.
[02:26:14] So, I mean, come on.
[02:26:15] That's what I'm saying.
[02:26:15] So it was a major military base.
[02:26:18] Yeah.
[02:26:18] Right.
[02:26:19] And there's not like.
[02:26:21] No, the one I was on wasn't major, but there were five there, which makes it a military
[02:26:27] hub.
[02:26:28] I'm sorry.
[02:26:29] I didn't use the right words, but you understand.
[02:26:32] It was if there's a large military presence that's there.
[02:26:35] Yeah.
[02:26:36] As as well as there are many other places like that, but not as many as there are cities
[02:26:40] in the United States.
[02:26:41] Right.
[02:26:42] Or not as many as there are states probably.
[02:26:45] I mean, like, you know, like the the the the larger sized bases are not as common.
[02:26:51] So the fact that somebody that you knew sort of kind of went there, it it doesn't like
[02:26:57] yes, it's a small world.
[02:26:59] Right.
[02:27:00] We've all had those moments.
[02:27:01] That's what I mean.
[02:27:01] There's enough stuff that actually happens in the world without you having to create
[02:27:05] shit.
[02:27:06] Right.
[02:27:06] Yeah.
[02:27:07] That's what I was getting at.
[02:27:08] But people would attribute meaning to that.
[02:27:10] People would say, well, that's God.
[02:27:12] We're like you.
[02:27:13] You reconnect with your family because God wanted it to happen.
[02:27:16] Right.
[02:27:16] And he put you guys there together for a reason.
[02:27:19] It's always a reason.
[02:27:20] And I'm like, no, it's sometimes you just take shit just happens.
[02:27:25] It does.
[02:27:26] You know where else there's a large military presence?
[02:27:29] San Antonio.
[02:27:30] There's like five military installations there.
[02:27:33] So, you know, where people most often retire from the military to San Antonio.
[02:27:38] Right.
[02:27:39] So guess how many people we ran into when we lived in San Antonio?
[02:27:42] A lot.
[02:27:43] A lot.
[02:27:43] Right.
[02:27:44] It wasn't a coincidence.
[02:27:45] It's where.
[02:27:46] How it goes.
[02:27:47] Guess where the military people go?
[02:27:49] Back to the military places.
[02:27:50] Yeah.
[02:27:51] Yeah.
[02:27:51] Isn't that amazing?
[02:27:52] Weird how that works.
[02:27:53] Right.
[02:27:53] Yeah.
[02:27:53] Yeah.
[02:27:54] Yeah.
[02:27:55] So strange.
[02:27:56] Big, strange.
[02:27:57] Very weird.
[02:27:59] There's a lot.
[02:27:59] I mean, we have the right pad around here.
[02:28:01] Right pad.
[02:28:02] I was going to say, right pad Air Force Base.
[02:28:03] And there's how many retired Air Force people that live out here?
[02:28:06] And that would, I would say, is a big military installation.
[02:28:12] Yeah.
[02:28:12] You know?
[02:28:12] For Air Force.
[02:28:13] For Air Force.
[02:28:14] Yeah.
[02:28:14] So, yeah.
[02:28:16] There's a bunch here as well.
[02:28:17] Right.
[02:28:18] It's just not, I'm not trying to like talk military a lot here.
[02:28:22] Right.
[02:28:22] What I'm trying to say is, yeah, coincidences happen enough in the world without you having
[02:28:29] to make up shit like giant fucking whales that swallow a person and let them live in
[02:28:34] their belly for three days or a fucking plant.
[02:28:37] Yeah.
[02:28:38] You know?
[02:28:38] It doesn't have to be magic.
[02:28:40] It's just a fucking story.
[02:28:42] You don't have to make up magic.
[02:28:43] Right.
[02:28:44] The world is magical enough.
[02:28:45] You don't have to explain the magic that is just a story to begin with.
[02:28:47] Right.
[02:28:48] That's what I'm doing now.
[02:28:49] Right, right, right, right, right.
[02:28:50] Yeah.
[02:28:50] This isn't even like real.
[02:28:52] And they're trying to make it real.
[02:28:54] Yeah.
[02:28:54] And that's where I have the issue with it.
[02:28:56] I'm like, you just need to stop.
[02:28:58] Don't make it real.
[02:28:59] Just admit it's not real.
[02:29:01] Exactly.
[02:29:01] This needs to not be real.
[02:29:03] It needs to not be real.
[02:29:04] Because it doesn't make sense if it's real.
[02:29:06] Yeah.
[02:29:07] And it kind of kills part of the, dare I say, the magic of the story.
[02:29:11] Yeah.
[02:29:12] Absolutely.
[02:29:12] Yeah.
[02:29:13] So the exact identification of the plant is uncertain.
[02:29:16] But the focus of the story isn't on the plant itself.
[02:29:20] Right.
[02:29:21] But rather on God's teaching moment to Jonah using the plant's miraculous appearance and
[02:29:25] sudden withering.
[02:29:27] Yeah.
[02:29:27] To illustrate the lesson about compassion.
[02:29:30] Okay.
[02:29:30] Which in any other literary class would be like, yeah, it was a lesson about compassion.
[02:29:36] Right.
[02:29:36] Yeah.
[02:29:37] I get it.
[02:29:37] Mm-hmm.
[02:29:38] So this book is often compared, or the character of Jonah and what he goes through is often
[02:29:45] compared to Balaam.
[02:29:47] Okay.
[02:29:48] And I'm going to tell a couple of comparisons there.
[02:29:51] And that'll be it.
[02:29:52] And I see from your face that you're not sure who that guy is.
[02:29:56] No, no, no.
[02:29:56] I know exactly who he is.
[02:29:57] He's the one with the talking ass.
[02:29:59] He sure is.
[02:29:59] And that's one of my favorite stories thus far.
[02:30:02] So you're curious.
[02:30:03] So I'm like, how does this way?
[02:30:04] How the hell?
[02:30:05] Okay.
[02:30:05] So we're going to talk about that.
[02:30:07] Okay.
[02:30:07] They share several thematic and narrative similarities in their biblical stories, even though they
[02:30:12] appear in different contexts and for different reasons.
[02:30:15] I do want to step in real quick and say, if you've never heard our Balaam episodes, you
[02:30:20] should go back.
[02:30:20] You should go back and listen because we ranted a lot.
[02:30:24] We did.
[02:30:25] And that was way back in Numbers chapters 22 through 24.
[02:30:30] I think I even yelled a little bit.
[02:30:32] I think you did too.
[02:30:32] I mean, it was, it was man talking ass, you know, it doesn't get any better than that
[02:30:36] shit.
[02:30:37] Yeah.
[02:30:37] Well, here are some key parallels on the talking ass does come up.
[02:30:40] I mean, a spitting fish, I guess that.
[02:30:42] Yeah.
[02:30:42] Using an animal.
[02:30:43] Yeah.
[02:30:44] Okay.
[02:30:44] So number one is they both had a reluctance to obey God.
[02:30:49] Okay.
[02:30:49] Balaam initially resists going with the messengers of Balak seeking God's approval multiple times.
[02:30:57] He later struggles with obeying between obeying God versus fulfilling Balak's request
[02:31:02] to curse Israel.
[02:31:04] Oh, and he went to the, I, sorry, I'm remembering.
[02:31:06] He went to the enemy.
[02:31:08] He went to the enemy to talk to the enemy.
[02:31:10] Yeah.
[02:31:11] Interesting.
[02:31:11] Okay.
[02:31:12] Okay.
[02:31:12] I'm sorry.
[02:31:12] I just, I'm like remembering it.
[02:31:14] It's an interesting comparison, right?
[02:31:16] Yeah.
[02:31:17] I would have never put that together, but I like this.
[02:31:18] Yeah.
[02:31:19] I like this.
[02:31:19] This is the kind of literary shit that I love taking two characters that you would think
[02:31:24] have nothing to do with each other.
[02:31:26] Right.
[02:31:26] And then being like, but let me show you how they're alive.
[02:31:29] Right.
[02:31:29] Yeah.
[02:31:30] Yeah.
[02:31:30] Yeah.
[02:31:30] And Jonah outright flees from God's command to preach to Nineveh, attempting to escape
[02:31:35] his prophetic duty.
[02:31:36] Sure.
[02:31:36] So yes, they both very much shared a reluctance to obey God.
[02:31:40] Yeah.
[02:31:40] Okay.
[02:31:40] Number two, interactions with non-Israelites.
[02:31:44] So Balaam is summoned by Balak, a Moabite king to curse Israel.
[02:31:50] His story primarily unfolds among non-Israelites.
[02:31:54] Yeah.
[02:31:54] Jonah's mission is to preach to the Assyrians in Nineveh, a non-Israelite and traditionally
[02:32:00] hostile group.
[02:32:02] Right.
[02:32:02] So they share interactions with non-Israelites.
[02:32:05] Yeah.
[02:32:05] Okay.
[02:32:06] Use of animals as instruments of God.
[02:32:08] This one is obvious.
[02:32:10] God uses Balaam's donkey to communicate and stop him on the road.
[02:32:15] Yeah.
[02:32:16] The donkey sees the angel of the Lord before Balaam does.
[02:32:19] Yeah.
[02:32:20] Emphasizing.
[02:32:21] And then Balaam commenced on beating his ass.
[02:32:23] Beat that ass.
[02:32:25] Emphasizing Balaam's spiritual blindness.
[02:32:28] Yes.
[02:32:29] Okay.
[02:32:29] Okay.
[02:32:30] Jonah, God uses a great fish to swallow Jonah, sparing his life and redirecting him to obedience.
[02:32:37] Sure.
[02:32:38] So they did both use an animal.
[02:32:40] Right.
[02:32:40] Okay.
[02:32:40] Right.
[02:32:41] Number four, unwilling prophets who ultimately do fulfill God's plan.
[02:32:46] So Balaam, despite his questionable motives, ends up blessing Israel instead of cursing
[02:32:54] them as God commands.
[02:32:55] Right.
[02:32:56] And Jonah reluctantly preaches to Nineveh and the city repents, fulfilling God's purpose.
[02:33:02] Yeah.
[02:33:02] So they do share that.
[02:33:03] If I recall correctly, there was another story about Balaam where maybe the Israelites killed
[02:33:08] him or something like that.
[02:33:08] I honestly don't recall.
[02:33:10] So I'm not even going to.
[02:33:11] I remember there was a weird happen with, like, I remember there was like this follow-up about
[02:33:14] Balaam at some point.
[02:33:15] And we were like, what?
[02:33:16] He was the guy that, you know.
[02:33:18] I want to do a follow-up on him.
[02:33:20] Like, this made me curious to revisit that guy.
[02:33:22] Yeah.
[02:33:22] Yeah.
[02:33:22] Right.
[02:33:22] So I don't know.
[02:33:24] There may be a Balaam follow-up at some point.
[02:33:26] No, that's still one of my favorite stories from the Bible so far.
[02:33:28] Yeah.
[02:33:28] Just because of the absurdity of it.
[02:33:31] The talking ass.
[02:33:31] Yeah.
[02:33:31] Right.
[02:33:32] Get the fuck out of here.
[02:33:33] Number five, God's sovereignty.
[02:33:36] In both stories, God demonstrates absolute control over events and individuals.
[02:33:42] In Balaam's case, God controls his speech and prevents him from cursing Israel.
[02:33:47] In Jonah's case, God controls nature, the storm, the fish, the plant, and the worm, to guide
[02:33:53] Jonah and accomplish his will.
[02:33:55] I think that one's a bit of a stretch.
[02:33:56] That's a bit of a stretch.
[02:33:57] But okay.
[02:33:58] Like, in a long list, I don't think you needed that one personally.
[02:34:02] Right, right.
[02:34:02] Okay.
[02:34:03] Number six, moral ambiguity of the prophets.
[02:34:06] That one I agree with.
[02:34:09] Balaam is portrayed as a complex figure, sometimes obedient to God, but ultimately seen as greedy
[02:34:15] and complicit in leading Israel into sin.
[02:34:19] Right.
[02:34:19] And that was Numbers chapter 31.
[02:34:23] And if I recall correctly, he didn't really even live in Israel.
[02:34:27] He was outside of Israel, if I recall.
[02:34:29] I don't remember.
[02:34:30] I could be wrong about that, but I thought he didn't even live in Israel.
[02:34:33] Like, he was some prophet somewhere else.
[02:34:35] We're like, wait, wait, wait.
[02:34:36] Because this was during, like, Moses's time.
[02:34:39] Yeah.
[02:34:40] And we're like, wait, another prophet?
[02:34:41] Who's another prophet?
[02:34:43] What?
[02:34:43] Yeah.
[02:34:43] And it was just random, like, out of the blue.
[02:34:46] Like, there's another prophet over here.
[02:34:47] And we're like, oh, prophet over there?
[02:34:52] Right.
[02:34:52] Okay.
[02:34:53] Whatever you say, man.
[02:34:54] Well, much like Jonah, Balak, I'm sorry, Balaam, is going to be mentioned again in the
[02:35:03] New Testament.
[02:35:04] They will be referenced.
[02:35:05] Okay.
[02:35:06] Okay.
[02:35:07] Balaam is going to be referenced in 2 Peter.
[02:35:10] Okay.
[02:35:11] What happened to his first Peter?
[02:35:15] Much like the semen.
[02:35:17] Oh, my God.
[02:35:18] Right?
[02:35:18] Yeah.
[02:35:20] Jonah is depicted as a flawed prophet, angry at God's mercy and struggling with self-righteousness.
[02:35:26] Yeah.
[02:35:26] So, yeah, they are both morally ambiguous.
[02:35:29] And they both will be referenced in the New Testament, which I don't really care.
[02:35:35] I'm so, like, already bored and uninterested in the New Testament because to me it's all
[02:35:41] just going to be a rewashing of the Old Testament and more magic.
[02:35:47] I heard recently, like, basically the book of Matthew, like, the account of Matthew for
[02:35:51] Jesus is basically just, like, a checklist of fulfilling all the prophecies.
[02:35:56] I believe you.
[02:35:56] Like, literally, like, goes down the list.
[02:35:58] Like, yep, you did that and you did this and that happened and, you know, whatever.
[02:36:01] You know what?
[02:36:02] I believe that.
[02:36:03] Totally.
[02:36:04] Like...
[02:36:04] I could be wrong about that.
[02:36:05] I think it was Matthew.
[02:36:06] I'm almost certain it was Matthew.
[02:36:07] Well, it's either Matthew, Mark, Luke, or John.
[02:36:10] Right, right, yeah.
[02:36:11] So, one of them guys.
[02:36:11] I'm pretty sure it was Matthew.
[02:36:12] But, like, it was just...
[02:36:13] But literally that...
[02:36:14] There's one of those four books, right?
[02:36:16] Yeah.
[02:36:17] That is literally just them saying, and this is how this prophecy was fulfilled and that's
[02:36:22] how this prophecy was fulfilled and so on and so forth.
[02:36:24] And it's like, oh, okay.
[02:36:25] That's fucking annoying.
[02:36:26] I see what you're doing, guys.
[02:36:27] You know, and it's not cool.
[02:36:28] Like, the lack of imagination that was put into writing the Old Testament.
[02:36:34] And then they're going to go and do that with the New Testament.
[02:36:38] Right.
[02:36:38] And reference the Old Testament.
[02:36:40] To make it fit.
[02:36:42] Yeah.
[02:36:42] I mean, that's what they're doing.
[02:36:43] And I'm like, but you guys didn't even barely try.
[02:36:46] And that is so just annoying.
[02:36:49] Yeah.
[02:36:49] As a writer reading over somebody else's writing.
[02:36:54] Right.
[02:36:54] That's supposed to be hailed as great.
[02:36:56] That is so annoying.
[02:36:59] All right.
[02:36:59] The seventh thing that these two guys shared in common were themes of God's mercy and universal
[02:37:06] power.
[02:37:07] So, Balaam's blessings underscore God's steadfast love for Israel and his protection of his people.
[02:37:13] Okay.
[02:37:14] Wait, what?
[02:37:16] Balaam's blessings.
[02:37:17] Okay, okay.
[02:37:17] All right.
[02:37:17] All right.
[02:37:18] Jonah's story highlights God's mercy toward Nineveh, extending his compassion beyond Israel
[02:37:23] to other nations.
[02:37:24] Except for that he sends them to go conquer his people.
[02:37:26] Later on.
[02:37:27] That's later on.
[02:37:27] We don't talk about that.
[02:37:28] Whatever.
[02:37:29] That's a different story.
[02:37:29] Not that much further on.
[02:37:30] It was pretty close to that time frame.
[02:37:32] That's not in this book.
[02:37:33] That's in a different book of the Bible.
[02:37:35] Okay.
[02:37:35] These similarities underline shared biblical themes such as the universality of God's
[02:37:42] authority.
[02:37:43] Respect his authority.
[02:37:45] Exactly.
[02:37:46] The tension between human will and divine purpose and the use of unlikely or reluctant
[02:37:51] individuals or animals to achieve God's plan.
[02:37:55] Okay.
[02:37:56] Okay.
[02:37:56] I have one last thing to mention and then we can be done.
[02:37:59] Okay.
[02:38:00] So chapter nine of Herman Melville's Moby Dick.
[02:38:04] Yeah.
[02:38:04] Is a sermon and hymn about Jonah, which I did not realize.
[02:38:10] I did not.
[02:38:10] I've read either a large excerpt or I thought I read the whole book, but maybe I only read
[02:38:18] a large excerpt because I do not remember this chapter, but it's been several years.
[02:38:22] Sure.
[02:38:22] Okay.
[02:38:23] So on Jonah's defiance of God's will, a quote is, woe to him who seeks to pour oil upon
[02:38:31] the waters when God has brewed them into a gale, which I just love that.
[02:38:36] Yeah.
[02:38:36] Okay.
[02:38:37] On the lesson of repentance and humility, a quote is, and if we obey God, we must disobey
[02:38:43] ourselves.
[02:38:44] And it is in this disobeying ourselves, wherein the hardness of obeying God consists.
[02:38:52] I mean, I kind of like that line.
[02:38:54] I like it because it's true.
[02:38:56] You do have to swallow your own fucking morals and values if you want to be obedient to God.
[02:39:00] Well, not only that, but you to be a better person in general, right?
[02:39:05] Like God is just a vessel to tell people what is correct and right and the way that they
[02:39:11] should live their lives and the way that people perceive that they should live their lives.
[02:39:15] Right.
[02:39:15] Okay.
[02:39:15] So the fact that they're saying, read that quote one more time.
[02:39:19] Sorry.
[02:39:19] I want to go back to it because I did make something pop in my head.
[02:39:23] Sure.
[02:39:23] Okay.
[02:39:24] If we obey God, we must disobey ourselves.
[02:39:27] And it is in this disobeying ourselves, wherein the hardness of obeying God consists.
[02:39:35] Right.
[02:39:35] So let's just take giving up a habit, right?
[02:39:37] Sure.
[02:39:38] You're disobeying your instincts to give up this habit, to do something better for yourself
[02:39:43] that you know is better.
[02:39:44] Okay.
[02:39:44] That's a positive way of looking at that.
[02:39:46] Yeah.
[02:39:46] No, I'm saying that it's the same generalized concept.
[02:39:50] It's just that people attribute it to the wrong entity.
[02:39:53] It should be yourself that you're attributing these changes to when people, you know, quote
[02:39:59] unquote, give it to God.
[02:40:00] But it has nothing to do with it, God.
[02:40:03] It has to do with you bettering yourself for reasons that are better for yourself.
[02:40:07] See, you're talking about displaying willpower and personal strength.
[02:40:11] Yeah, exactly.
[02:40:11] Which isn't always what giving up a habit is about.
[02:40:17] No.
[02:40:17] But I hear what you're saying, though.
[02:40:19] It could be construed that way, right?
[02:40:20] Sure.
[02:40:20] And there is a lot about religion that kind of you could take it to mean sort of bettering
[02:40:28] yourself, but you're doing it through this entity instead.
[02:40:31] Sure.
[02:40:31] Right?
[02:40:31] Sure.
[02:40:32] And that's part of what I don't like about the whole God concept is that people give this
[02:40:37] ability to change up to this God, whereas really it's so much more fulfilling from my
[02:40:44] perspective if you are able to do it for yourself with your own willpower, with your own instincts,
[02:40:51] with your own ability to just fix that problem.
[02:40:54] I hear you.
[02:40:56] And this is a topic for a different discussion.
[02:40:59] Right.
[02:41:00] Because I have a hard time with that self-help concept that if you don't have willpower and
[02:41:11] personal strength, then you're weak.
[02:41:13] Right.
[02:41:13] And that's what a lot of self-help leans into, which is very demotivating.
[02:41:20] Sure.
[02:41:21] So I hear what you're saying.
[02:41:23] Let me just ask you, like, you know, you recently gave up soda, right?
[02:41:28] Right.
[02:41:28] But if you had given that, if you had given up soda because of God, wouldn't it be less
[02:41:36] meaningful to you?
[02:41:37] Okay.
[02:41:37] Yes.
[02:41:38] But I also just in full honesty, don't want to take a lot of credit or whatever.
[02:41:46] Like I did not exhibit a lot of personal strength and willpower in giving up pop.
[02:41:52] No.
[02:41:52] Although I was extremely addicted.
[02:41:54] I was drinking several sodas a day.
[02:41:57] Right.
[02:41:57] I got sick with a very sore throat for a week and hardly could take in anything.
[02:42:04] Right.
[02:42:04] So giving up soda, I had, when I got better, I had already not drank hardly anything for
[02:42:10] a week and had already gone through all of the withdrawal symptoms and everything.
[02:42:16] But okay.
[02:42:17] Even though.
[02:42:17] I just merely didn't start drinking soda.
[02:42:19] But somebody might have had that happen to them and said, God help me quit that.
[02:42:24] Right.
[02:42:24] Sure.
[02:42:24] But no, you quit it through an act, through a thing that happened to you.
[02:42:28] Right.
[02:42:28] And then you've also maintained it past there.
[02:42:31] I will take the credit for maintaining it.
[02:42:33] I won't take the credit for quitting it.
[02:42:35] I just don't feel like that's fair.
[02:42:36] But don't you think, even with that being the case, don't you think that if it was given
[02:42:39] to God, even in the first place, don't you feel like that would lessen the ability for
[02:42:43] you to maintain this habit change in your life?
[02:42:46] Honestly, I don't know.
[02:42:48] I mean, probably.
[02:42:49] Probably.
[02:42:50] I see what you're saying and I agree in theory.
[02:42:53] Right.
[02:42:53] But somebody who is a believer might say, yeah, but God, God got me sick as a purpose
[02:42:59] to, you know, use through that illness, me being able to get rid of a habit I couldn't
[02:43:06] otherwise get rid of.
[02:43:07] Yeah.
[02:43:07] And do I feel any better about it than they do?
[02:43:12] Because I'm not giving myself credit for quitting.
[02:43:15] They're not giving themselves credit for quitting.
[02:43:16] And that's fair.
[02:43:16] That's fair.
[02:43:17] I'm blaming the illness.
[02:43:18] They're blaming God.
[02:43:19] It probably, it works better if you had worked hard to do it yourself.
[02:43:23] Right.
[02:43:23] And use willpower and all that.
[02:43:24] Right.
[02:43:24] And I can't, I cannot take credit for it.
[02:43:26] I guess it's a bad.
[02:43:27] It's a bad example.
[02:43:28] Yeah.
[02:43:28] But I was trying to, I was trying to make a point based off what was being said and you
[02:43:32] completely shot it in the, I didn't mean to.
[02:43:35] I'm just trying to be honest.
[02:43:36] Like I can't take credit for something.
[02:43:37] Really shot it in the chest.
[02:43:39] Like you just put a full stop on it.
[02:43:40] You know, it was a, you killed that one.
[02:43:42] I did.
[02:43:43] I killed it.
[02:43:43] I'm so sorry.
[02:43:45] I just, I have to be honest that I can't take credit for something that I didn't do.
[02:43:48] Right.
[02:43:48] No, I got it.
[02:43:49] I got it.
[02:43:49] I was trying to drag it out of you, but you just wouldn't.
[02:43:51] I wouldn't do it.
[02:43:53] I wouldn't, but I, I don't blame God either.
[02:43:56] Like I'm not giving God credit.
[02:43:58] Certainly.
[02:43:58] I got it.
[02:43:58] I just, I got sick and it happened and I just took advantage of it and was like, well, I
[02:44:02] guess I'm done with soda now.
[02:44:03] Yeah.
[02:44:04] It's been a fucking week.
[02:44:05] So why pick it back up?
[02:44:06] Exactly.
[02:44:06] All right.
[02:44:07] Here's the last quote.
[02:44:08] Okay.
[02:44:08] And then we're done.
[02:44:09] All right.
[02:44:09] Okay.
[02:44:10] Delight is to him who against the proud gods and commodores of this earth ever stands forth
[02:44:17] his own inexorable self.
[02:44:20] And I got to tell you that quote is way too literary for me.
[02:44:25] Like I cannot bat my brain around it.
[02:44:27] Right.
[02:44:28] Okay.
[02:44:28] Can you?
[02:44:29] Delight is to him who against the proud gods and commodores of this earth ever stands for.
[02:44:37] I got nothing.
[02:44:39] Delight.
[02:44:39] Yeah.
[02:44:40] Who against the proud gods and commodores.
[02:44:42] I think that's basically what, what I was saying is that delight is to the person who against the proud gods and the commodores of this earth.
[02:44:53] So the important people stands for himself.
[02:44:56] Stands for himself.
[02:44:57] Okay.
[02:44:57] Right.
[02:44:58] Yeah.
[02:44:58] Okay.
[02:44:58] Okay.
[02:44:59] I like that.
[02:44:59] I think that that's, that's what I was kind of getting at.
[02:45:01] Well, okay.
[02:45:02] I can actually get down with that one then.
[02:45:04] Right.
[02:45:05] Like, yeah, I don't need gods and commodores.
[02:45:09] Right.
[02:45:10] You know, I can stand forth with my own inexorable self.
[02:45:13] Yeah.
[02:45:14] No, I think that's, that's quite a statement actually.
[02:45:16] I do have delight unto myself.
[02:45:18] Right.
[02:45:18] Yeah.
[02:45:19] Okay.
[02:45:19] Do you have delight unto yourself?
[02:45:21] So much.
[02:45:22] Do you delight yourself all the time?
[02:45:23] Every day.
[02:45:24] Mm.
[02:45:26] That's a lot of semen.
[02:45:31] And on that note.
[02:45:31] Full circle.
[02:45:32] All right, guys.
[02:45:33] That was the Jonah wrap up.
[02:45:37] It sure was.
[02:45:38] And Q&A.
[02:45:38] And Q&A.
[02:45:39] Yeah.
[02:45:39] Mostly wrap up.
[02:45:40] We're just going to call it wrap up, I think.
[02:45:42] Yeah.
[02:45:42] So that's a wrap.
[02:45:43] I had an entire like 15 minute story I could have gone into about this guy who, it was claimed,
[02:45:50] got swallowed by a whale.
[02:45:51] Yeah, no.
[02:45:52] But no.
[02:45:52] I don't care that much.
[02:45:53] I didn't want to.
[02:45:54] Right.
[02:45:54] So I left him completely out.
[02:45:54] Some other time.
[02:45:55] Maybe we'll do some other.
[02:45:56] Who knows?
[02:45:57] Someday.
[02:45:58] Probably not.
[02:45:58] If we ever touch on Jonah again.
[02:46:00] Fuck that guy.
[02:46:00] Whatever.
[02:46:01] We're done.
[02:46:01] Yep.
[02:46:02] Bye, guys.
[02:46:02] Bye.
[02:46:09] Wife.
[02:46:10] Do you know what we're doing today?
[02:46:12] Well, we are, we're doing our contradictions episode.
[02:46:16] No, we're doing You're Always Wrong, followed by a pop quiz.
[02:46:22] Sometimes I'm right, though.
[02:46:24] I mean.
[02:46:24] Sometimes.
[02:46:25] But that's not what this is about.
[02:46:26] That's not what this is about.
[02:46:27] Okay.
[02:46:32] Which answer you pick, yes or no, yes or no, true or false, whatever.
[02:46:35] It doesn't matter because the Bible contradicts itself.
[02:46:40] Yeah.
[02:46:40] It's less about you being wrong and more like you, the reader.
[02:46:44] The Bible is wrong.
[02:46:45] The Bible is always wrong.
[02:46:47] Yeah.
[02:46:47] Yeah.
[02:46:48] And the reader gets screwed.
[02:46:49] And I get an opportunity to make fun of you and say that you're always wrong.
[02:46:54] So that's what this is about.
[02:46:55] You're always wrong.
[02:47:02] It's been, we've had a lot of research to do and a lot of things to catch up on.
[02:47:06] Well, and I don't know if you can totally hear it, but my voice is not at its best.
[02:47:10] Yeah.
[02:47:10] So I'm just going to struggle through.
[02:47:12] It's why like my song is like very mid.
[02:47:15] It's like, you're always wrong.
[02:47:18] Like I can't hit any high notes.
[02:47:21] Oh my.
[02:47:22] See?
[02:47:22] Yeah.
[02:47:23] That's a treat for everyone.
[02:47:24] I know, right?
[02:47:25] Yeah.
[02:47:25] Uh-huh.
[02:47:26] All right.
[02:47:27] Are you ready to get into this?
[02:47:28] Sure as fuck am.
[02:47:29] Let's do this.
[02:47:30] Okie dokie.
[02:47:37] All right.
[02:47:37] Let's get into this contradictions thing.
[02:47:40] Okay.
[02:47:40] Um, it's going to be really short because listen.
[02:47:44] Not a lot of contradictions, huh?
[02:47:45] No.
[02:47:45] There were four questions and two of them are ones we've covered ad nauseum.
[02:47:50] And those were, does God know and see all?
[02:47:53] Yes and no and yes and no and yes and no depends.
[02:47:56] Right.
[02:47:56] Um, I'm not even getting into it.
[02:47:58] Yeah.
[02:47:58] The other one was, does God repent?
[02:48:00] Yes and no and maybe.
[02:48:01] Yes and no and maybe.
[02:48:03] It depends on the word repent.
[02:48:04] And like some Christians don't even think that that's what the word, um, is actually translated
[02:48:11] to mean.
[02:48:12] Sure.
[02:48:13] And it says, does God repent of this or does he just fucking regret it?
[02:48:16] That's where you get into a lot of the like back and forth.
[02:48:19] Yeah.
[02:48:19] It's like, well, this doesn't translate here and this doesn't translate there.
[02:48:21] But yeah, but yet they, you know, like it depends on who you're talking to on any given day.
[02:48:28] And that's why this gets so frustrating is that the type of Christian you're talking to
[02:48:33] and the, uh, the exact words and translation that they accept changes from person to person.
[02:48:41] Well, it does.
[02:48:42] And also we, having done this enough, have even changed what we decided is a good enough
[02:48:48] question to be included in our, um, does this count?
[02:48:53] Contradictions.
[02:48:54] Yeah.
[02:48:54] And we've decided that those two questions are old and stupid and we don't want to answer
[02:48:59] them anymore.
[02:48:59] Well, because we've done it a million times.
[02:49:01] Yeah.
[02:49:01] Right.
[02:49:01] So yes and no.
[02:49:02] You're always wrong.
[02:49:03] Okay.
[02:49:03] Um, the next one is contradicted within the book itself.
[02:49:10] Okay.
[02:49:10] Okay.
[02:49:10] Who cast Jonah into the sea?
[02:49:12] Was it the sailors or was it God?
[02:49:14] Hmm.
[02:49:15] I would have gone with the sailors.
[02:49:18] Right.
[02:49:18] Yeah.
[02:49:19] Um, yeah.
[02:49:19] According to chapter one, verse 15.
[02:49:22] So they look up Jonah and cast him forth into the sea.
[02:49:25] Right.
[02:49:25] Okay.
[02:49:26] Yeah.
[02:49:26] So that's what happened.
[02:49:27] But guess what?
[02:49:28] I'm apparently wrong.
[02:49:30] You're always wrong.
[02:49:31] Wrong.
[02:49:32] Because in chapter two, verse three, it says, for thou hast cast me into the deep.
[02:49:36] Jonah speaking to God.
[02:49:37] So he's saying, you God cast me into the deep in the midst of the seas.
[02:49:41] Then why were those sailors repenting to God?
[02:49:44] See, here's the thing.
[02:49:45] I think this is another case of a stupid question, quite honestly, because clearly it was the sailors
[02:49:52] who physically did it.
[02:49:53] Right.
[02:49:54] And what I think is that Jonah is talking to God saying, through those, through
[02:50:01] the tools of those guys, you had me cast into.
[02:50:05] Right.
[02:50:06] So I'm like, is that a contradiction?
[02:50:08] Not so much.
[02:50:09] And that's why I'm like, okay, here we go.
[02:50:12] Right.
[02:50:12] And then.
[02:50:13] I mean, to be fair.
[02:50:14] Right.
[02:50:14] Yeah.
[02:50:14] I'm trying to be fair to the Bible.
[02:50:18] Right.
[02:50:18] Which I do regret.
[02:50:20] But one must always say that I tried to be objective for objectivity's sake.
[02:50:27] Sure.
[02:50:27] No, I think that that's important that we at least allow for it to, you know, we're not
[02:50:34] here to just straight bash the Bible.
[02:50:37] No.
[02:50:37] That's not what we're doing.
[02:50:38] There are enough contradictions without being stupid about it.
[02:50:42] And there's enough ugly shit in here, you know?
[02:50:43] Yeah.
[02:50:44] It takes care of itself with regard to the bad crap in the Bible.
[02:50:48] We don't have to argue about whether it was the sailors or God.
[02:50:52] Right.
[02:50:52] It was clearly the sailors physically did it.
[02:50:55] But technically, this is a contradiction in some realms, in some discussions.
[02:51:00] I guess.
[02:51:00] Sure.
[02:51:00] I don't know that it's really a contradiction.
[02:51:03] I've never heard anybody talk about it, but I don't talk to Christians about it a lot.
[02:51:06] Well, there's so many contradictions, not many people talk about many of them.
[02:51:09] Here's the thing.
[02:51:10] I think that atheists would consider that a contradiction more than Christians would.
[02:51:16] Sure.
[02:51:17] And I'm not here for that because that's bullshit.
[02:51:20] I'm sorry.
[02:51:21] No, I agree.
[02:51:22] And I'm not going to team up with the atheists just for the sake of being on the atheist team because that's not how I fucking roll.
[02:51:29] Right.
[02:51:29] You know?
[02:51:30] No, I agree.
[02:51:31] Obviously not trying to cast dispersions on atheists, being one myself.
[02:51:35] No, I think that the atheist community in general, right, is a little predisposed to, you know, being a bit more harsh on certain things than they need to be sometimes.
[02:51:49] Not always.
[02:51:50] This would be one of those.
[02:51:51] Not always.
[02:51:52] Well, because it was an atheist who put these questions together, right?
[02:51:55] Sure.
[02:51:55] And so I'm like, is that really a contradiction, Mr. Friend Atheist?
[02:52:02] I don't believe so.
[02:52:04] No, and we'll agree on 99 points, but not that one.
[02:52:06] Exactly.
[02:52:07] You know?
[02:52:07] That's all I'm saying.
[02:52:08] Yeah.
[02:52:09] So this last one, I'm going to include it even though the contradiction does not appear until the New Testament.
[02:52:17] Oh.
[02:52:18] Yeah.
[02:52:19] Okay.
[02:52:19] We're making an exception for this one.
[02:52:21] Okay.
[02:52:22] Because the question is, was Jonah swallowed by a fish or a whale?
[02:52:26] And we know the fucking answer.
[02:52:28] It's a fish.
[02:52:28] Right?
[02:52:29] Yeah.
[02:52:29] It was a big fish.
[02:52:31] It's a big fish.
[02:52:31] According to Jonah chapter one, verse 17.
[02:52:34] Now the Lord had prepared a great fish to swallow up Jonah.
[02:52:37] Yeah.
[02:52:37] Right?
[02:52:38] And I mean, there was an argument about, is it a fish?
[02:52:40] Well, they called it a whale, but he actually never called it a whale.
[02:52:44] So it was a fish.
[02:52:45] Right?
[02:52:46] Yeah.
[02:52:46] But guess what?
[02:52:47] What?
[02:52:48] We are always wrong.
[02:52:50] Are we now?
[02:52:51] Because in Matthew, which is the first book of the New Testament, Matthew chapter 12, verse 40 says,
[02:52:59] For as Jonah was three days and three nights in the whale's belly.
[02:53:04] Are you sure that that's in all translations though?
[02:53:07] According to the place where I got this contradiction from.
[02:53:12] Okay.
[02:53:13] Okay.
[02:53:13] I just wondered because I thought that maybe it was just the King James version.
[02:53:19] So I wasn't sure whether or not that was going to be, you know.
[02:53:23] Right.
[02:53:23] And I thought that it never actually said the whale anywhere in the Bible is what I had read.
[02:53:29] Right.
[02:53:29] So I don't know.
[02:53:31] Okay.
[02:53:31] But according to the source that I used for these questions, Matthew refers to the fish as a whale.
[02:53:40] Okay.
[02:53:40] So I don't know.
[02:53:42] You can call me out on that.
[02:53:43] Honestly, I don't really fucking care.
[02:53:45] I'm not defending it one way or the other.
[02:53:47] All of these were a stretch.
[02:53:48] I only included it because I didn't have one to include.
[02:53:52] Got it.
[02:53:52] Got it.
[02:53:53] Okay.
[02:53:54] So do you care?
[02:53:55] No.
[02:53:55] I mean, not necessarily.
[02:53:57] But I mean, you know, I don't know.
[02:53:59] I mean, I would be curious to dig into that a little bit more maybe when we get to Matthew.
[02:54:03] Yeah.
[02:54:03] And that's another thing.
[02:54:05] When we get to Matthew, we're going to have more questions.
[02:54:09] And I didn't want to delve too much into translations and stuff with regard to a book we haven't even entered yet.
[02:54:18] Right.
[02:54:18] Right.
[02:54:18] Particularly in a big part of the book that we haven't entered yet.
[02:54:24] Yeah.
[02:54:24] Like the entire we're done with being Jewish now part of the book.
[02:54:28] So I was just like, whatever.
[02:54:31] Right.
[02:54:32] So.
[02:54:32] Okay.
[02:54:32] So that is the you're always wrong.
[02:54:35] Okay.
[02:54:35] But having said that, I have a pop quiz for you.
[02:54:39] Do you now?
[02:54:39] I do.
[02:54:40] Okay.
[02:54:40] I got 10 out of 13.
[02:54:42] Okay.
[02:54:43] Can you beat me?
[02:54:44] We're going to find out, aren't we?
[02:54:45] Yeah.
[02:54:46] Okay.
[02:54:46] This was a little bit harder than I thought.
[02:54:49] So buckle up, friends.
[02:54:51] I'm buckling up.
[02:54:52] All right.
[02:54:52] Number one, what was the message of Jonah to the people of Nineveh?
[02:54:57] And I'll read you the four choices and then I'll repeat it for our friends listening at home who would like to play along.
[02:55:02] Sure.
[02:55:03] Okay.
[02:55:03] Choices are God wants you to repent.
[02:55:07] In 40 days, Nineveh shall be overthrown.
[02:55:10] The creation story or the narration of his journeys to the country.
[02:55:15] Okay.
[02:55:16] This was one of the easier ones.
[02:55:17] Yeah.
[02:55:17] Sure.
[02:55:18] But the question again is, what was the message of Jonah to the people of Nineveh?
[02:55:23] God wants you to repent.
[02:55:25] In 40 days, Nineveh shall be overthrown.
[02:55:28] The creation story or the narration of his journeys to the country.
[02:55:34] I think that it is.
[02:55:38] It's one of two.
[02:55:40] I think that it's the they're going to be overthrown in 40 days.
[02:55:43] Yeah.
[02:55:44] Okay.
[02:55:44] That is the one you want to go with.
[02:55:46] Got it.
[02:55:46] The other one would be God wants you to repent.
[02:55:48] Right.
[02:55:49] I would say that that is a correct answer, but I don't think it's the correctest.
[02:55:53] Okay.
[02:55:53] I already took this quiz, so I know the one that they want, and that is the one they want.
[02:55:58] Got it.
[02:55:58] Because I got that one right.
[02:56:00] Yeah.
[02:56:00] Okay.
[02:56:00] Okay.
[02:56:00] All right.
[02:56:01] Yeah.
[02:56:01] Number two.
[02:56:03] This one, I was like, I don't fucking know.
[02:56:05] How many persons are there in the great city of Nineveh?
[02:56:08] Oh, I know this one.
[02:56:09] Here's your choices.
[02:56:10] Okay.
[02:56:10] Oh, do you know it without any?
[02:56:11] Pretty sure.
[02:56:12] Go ahead.
[02:56:13] We're letting them play along.
[02:56:14] Oh, yeah.
[02:56:14] Yeah.
[02:56:15] Okay.
[02:56:15] So, yeah, don't answer yet.
[02:56:16] 10,000 people, 24,000 people, less than 50,000 people, or more than 120,000 people.
[02:56:25] And again, the question is, how many people are there in the great city of Nineveh?
[02:56:30] 10,000, 24,000, less than 50,000, or more than 120,000?
[02:56:37] Pretty certain that it's going to be more than 120,000.
[02:56:40] You're going to be correct on that.
[02:56:42] Yeah.
[02:56:42] And I was like, I have no fucking idea.
[02:56:44] I number, you know, numbers don't stick in the stupid head, the stupid potato head.
[02:56:50] All right.
[02:56:51] Number three.
[02:56:51] How big was the city that Jonah was sent to?
[02:56:55] Was it seven hours journey wide, three days journey wide, 10 days journey wide, or 40 days
[02:57:04] journey wide?
[02:57:04] And I'll play that again.
[02:57:06] Sure.
[02:57:06] And yeah, this was one of the easier ones that I got right.
[02:57:09] Right.
[02:57:09] Seven hours journey wide.
[02:57:11] How big was the city that Jonah was sent to?
[02:57:13] Seven hours journey wide, three days journey wide, 10 days journey wide, or 40 days journey
[02:57:20] wide?
[02:57:20] Three days.
[02:57:21] Exactly.
[02:57:22] Yep.
[02:57:22] You're doing good.
[02:57:24] Okay.
[02:57:25] Number four.
[02:57:27] According to Jonah, what belongs to the Lord?
[02:57:30] I had to guess on this and I got it wrong because I don't fucking know.
[02:57:34] Holiness, righteousness, humility, or salvation.
[02:57:38] According to Jonah, what belongs to the Lord?
[02:57:42] Holiness, righteousness, humility, or salvation?
[02:57:47] Hmm.
[02:57:48] Hmm.
[02:57:49] Hmm.
[02:57:51] Hmm.
[02:57:51] Uh, whoo.
[02:57:54] Um, I'm going to go with salvation.
[02:57:56] That's what I went with.
[02:57:57] I think that's wrong, unless this is the one that I guessed and got right.
[02:58:00] Okay.
[02:58:01] Accidentally.
[02:58:01] All right.
[02:58:01] Yeah.
[02:58:02] But I think that's wrong.
[02:58:03] But I don't know.
[02:58:03] We'll see.
[02:58:04] Any one of those could have.
[02:58:05] Right?
[02:58:06] They all belong to the Lord.
[02:58:07] But what is the answer that you want?
[02:58:09] Right.
[02:58:10] All right.
[02:58:10] Number five.
[02:58:11] How did the inhabitants of the city react to Jonah's warning?
[02:58:15] This was an easy one.
[02:58:16] I think I'll probably know this one.
[02:58:17] Yeah.
[02:58:17] Jonah, they ignored it.
[02:58:18] They mocked it.
[02:58:19] They did not believe it.
[02:58:20] They repented.
[02:58:22] Do we even need to repeat that one?
[02:58:23] I'm gonna, for our friends listening at home who want to play along.
[02:58:27] Sure, sure.
[02:58:28] How did the inhabitants of the city react to Jonah's warning?
[02:58:32] They ignored it.
[02:58:33] They mocked it.
[02:58:34] They did not believe.
[02:58:35] Or they repented.
[02:58:36] They repented.
[02:58:37] They sure as fuck did.
[02:58:38] Yeah, they did.
[02:58:39] All right.
[02:58:39] Number six.
[02:58:41] What was the first command given to Jonah by God?
[02:58:45] Okay.
[02:58:45] Ready?
[02:58:46] Okay.
[02:58:46] I think I know this one, too.
[02:58:47] Yeah.
[02:58:48] Offer sacrifice, buy a ship in Tarshish, go to Nineveh, or forge a chain.
[02:58:54] And here we will ask again.
[02:58:56] Yep.
[02:58:56] What was the first command given to Jonah by God?
[02:59:00] Offer sacrifice, buy a ship in Tarshish, go to Nineveh, or forge a chain.
[02:59:07] And it's gonna be go to Nineveh.
[02:59:09] I believe that is correct.
[02:59:10] And then he ran the fuck away.
[02:59:12] Yep.
[02:59:12] Yep.
[02:59:12] The opposite direction to Tarshish.
[02:59:14] Right.
[02:59:14] Yep.
[02:59:15] Number seven.
[02:59:16] Number seven.
[02:59:18] Sorry.
[02:59:19] What did those who pay...
[02:59:21] Let me reread that.
[02:59:24] Okay.
[02:59:24] What did those who pay regard to vain idols forsake, according to Jonah?
[02:59:31] Hope of steadfast love, sacrifice to God, place of refuge, or the true God?
[02:59:54] I will have to go with the true God.
[02:59:58] Sure.
[02:59:58] I have no idea.
[02:59:59] Worshiping idols who aren't the true God, right?
[03:00:01] That's what I would think.
[03:00:03] It makes sense to me.
[03:00:05] Number eight.
[03:00:06] What did the Lord appoint to attack the plant over which was over...
[03:00:11] Okay, let me read that again.
[03:00:13] You know the answer.
[03:00:14] Yeah, I do.
[03:00:14] What did the Lord appoint to attack the plant which was over Jonah?
[03:00:20] Was it wind, drought, worm, or flood?
[03:00:24] Worm.
[03:00:25] What did the Lord appoint to attack the plant which was over Jonah?
[03:00:31] Wind, drought, worm, or flood?
[03:00:34] Worm.
[03:00:35] Of course.
[03:00:35] Yeah.
[03:00:36] Right.
[03:00:37] Number nine.
[03:00:38] How did Jonah describe the God he feared?
[03:00:42] Okay.
[03:00:43] This one was hard to me.
[03:00:44] I know how I describe him.
[03:00:46] I know how I describe him, too.
[03:00:47] Ready?
[03:00:47] Let's see if we can go.
[03:00:48] One, two, three, go.
[03:00:49] He's a dick.
[03:00:50] Yeah.
[03:00:51] Yeah.
[03:00:52] Okay.
[03:00:53] So your choices are creator of heaven and earth, master of the universe, the one who made the sea and the dry land, or the God of Israel.
[03:01:03] Let's read those again.
[03:01:05] Okay.
[03:01:05] How did Jonah describe the God he feared?
[03:01:08] He's a dick.
[03:01:09] No.
[03:01:10] Creator of heaven and earth, master of the universe like He-Man, the one who made the sea and the dry land, or the God of Israel.
[03:01:19] I am going to go with the one who made the sea and the dry land.
[03:01:23] I think that's the one I went with, but I don't remember if it was right.
[03:01:25] And I only picked that not because I know the answer, but because this story involved both the sea and the dry land.
[03:01:32] Right?
[03:01:33] That's...
[03:01:33] So I figured maybe there's some sort of tie-in.
[03:01:35] That's what I wondered.
[03:01:36] But I don't know.
[03:01:38] All right.
[03:01:38] Number 10.
[03:01:39] After Jonah was hurled into the sea, what was the men's reaction to the Lord after the sea ceased from its raging?
[03:01:48] Fear exceedingly, greatly amazed, skeptical, or indifferent?
[03:02:05] They feared the Lord exceedingly.
[03:02:13] Hey, I think I picked greatly amazed.
[03:02:16] Really?
[03:02:16] Yeah.
[03:02:17] I couldn't remember.
[03:02:17] I knew it was one of those.
[03:02:18] It was either feared exceedingly or greatly amazed.
[03:02:21] They were repenting.
[03:02:23] They were scared that they had tossed a prophet into the fucking ocean.
[03:02:27] I don't fucking know.
[03:02:28] If I thought I had tossed a prophet into the ocean, I'd probably be scared, too, if I thought God really existed.
[03:02:32] Right.
[03:02:32] I'd be like, goddamn.
[03:02:34] I better fucking do something.
[03:02:37] Kill a goat.
[03:02:37] I guess.
[03:02:38] Yeah.
[03:02:39] Number 11.
[03:02:40] Which city did Jonah flee towards to escape from the presence of the Lord?
[03:02:45] You keep this answer away already.
[03:02:46] I didn't even remember that it was one of the questions.
[03:02:48] Oopsie.
[03:02:51] Tarshish, Damascus, Ikron, or Ashkelon.
[03:02:54] Which city did Jonah flee towards to escape from the presence of the Lord?
[03:03:01] Tarshish, Damascus, Ikron, or Ashkelon?
[03:03:04] Tarshish.
[03:03:04] Would you have remembered that had I not said it?
[03:03:06] I probably would have, actually, yeah.
[03:03:08] Yeah.
[03:03:08] I don't know.
[03:03:09] That one just stuck in my head.
[03:03:10] Because the Tarshish kind of sticks out in my head as one of those cities that were on the port type thing or whatever.
[03:03:17] So, yeah.
[03:03:18] Well, it was supposed to be towards Spain, I believe.
[03:03:21] The end of the world.
[03:03:22] Yeah.
[03:03:22] Remember?
[03:03:22] Yeah.
[03:03:23] So, I don't know.
[03:03:24] Tarshish just sounds like it would be, like, on the end of the world and headed towards Spain.
[03:03:29] Sure.
[03:03:29] I don't know.
[03:03:30] Yeah.
[03:03:30] Number 12.
[03:03:32] Which part of the city of Nineveh did Jonah make a booth?
[03:03:36] And I was like...
[03:03:37] A booth?
[03:03:38] Yeah.
[03:03:38] I was like, he made a booth?
[03:03:39] I'm wondering if they mean, like, the tent thing that he made.
[03:03:42] Oh.
[03:03:42] Is that what they mean?
[03:03:43] Maybe.
[03:03:44] Yeah.
[03:03:44] I had no idea.
[03:03:45] Okay.
[03:03:45] All right.
[03:03:46] Was it west, east, north, or south?
[03:03:48] And I'll ask that question again.
[03:03:49] Well, then, yeah.
[03:03:50] Okay.
[03:03:51] Okay.
[03:03:51] Which part of the city of Nineveh did Jonah make a booth?
[03:03:54] Was it west, east, north, or south?
[03:03:57] We're going to say tent here.
[03:03:58] Okay.
[03:03:59] Before I answer.
[03:03:59] Okay.
[03:04:00] And I'm going to say east.
[03:04:01] That's what I picked.
[03:04:03] Assuming that they mean tent.
[03:04:05] If that's the part that they're talking about.
[03:04:06] Because, like, there was never a point where they said booth in the reading that we did.
[03:04:10] Right.
[03:04:10] But oftentimes when you do these quizzes and stuff...
[03:04:12] They're using a different translation.
[03:04:14] Right.
[03:04:14] Yeah.
[03:04:14] And that changes things.
[03:04:15] Well, and it causes some difficulty for me answering some of this shit.
[03:04:18] Because I'm like, I don't recall them saying that.
[03:04:20] And sometimes I'm right.
[03:04:21] Yeah.
[03:04:22] I'm like, no, that was never said in our translation.
[03:04:25] So...
[03:04:26] All right.
[03:04:27] Last one.
[03:04:27] Ready?
[03:04:28] Yeah.
[03:04:28] Number 13.
[03:04:29] Number 13.
[03:04:30] Whose son was Jonah?
[03:04:32] Do you remember the name without me?
[03:04:34] When you say it, I probably will know, but I can't recall off the top of my head.
[03:04:37] That's okay.
[03:04:37] We're going to name all four and then read it again.
[03:04:39] Yeah.
[03:04:39] Hilkiah, Eliab, Eliab, Amittai, or Eleazar.
[03:04:45] Number 13.
[03:04:46] Whose son was Jonah?
[03:04:49] Hilkiah, Eliab, Amittai, or Eleazar.
[03:04:56] What was the third one again?
[03:04:58] Amittai.
[03:04:59] I think it was Amittai.
[03:05:00] It was.
[03:05:01] It absolutely 100% was.
[03:05:03] Okay.
[03:05:03] I wanted to say the first one for some reason at first, but then you said Amittai, and I
[03:05:07] was like, I think that's it.
[03:05:08] Yeah.
[03:05:08] That was it.
[03:05:09] Yeah.
[03:05:09] I was.
[03:05:10] It did take me a second to figure that one out.
[03:05:12] Yeah.
[03:05:12] But I think I got it.
[03:05:13] Yeah.
[03:05:13] Okay.
[03:05:13] All right.
[03:05:14] Let's go through these.
[03:05:15] How do I do?
[03:05:16] Oh, you want to know your score?
[03:05:18] Well, yeah.
[03:05:18] I want to know my score.
[03:05:19] All right.
[03:05:20] I think you only missed one.
[03:05:21] Really?
[03:05:23] Yeah.
[03:05:23] You answered all but one.
[03:05:25] Oh, yeah.
[03:05:26] All right.
[03:05:27] Asshole.
[03:05:28] I hate it when you do better than I do.
[03:05:31] All right.
[03:05:31] Number one.
[03:05:32] What was the message of Jonah to the people of Nineveh?
[03:05:35] In 40 days, Nineveh shall be overthrown.
[03:05:37] Yeah.
[03:05:37] Yeah.
[03:05:38] We both got that one right.
[03:05:39] Right.
[03:05:39] How many persons are there in the great city of Nineveh?
[03:05:43] I got this one wrong.
[03:05:44] You got it right.
[03:05:45] The answer is more than 120,000 persons.
[03:05:49] Yep.
[03:05:49] Yep.
[03:05:49] A bunch.
[03:05:50] Yep.
[03:05:51] How big was the city that Jonah was sent to?
[03:05:54] Three days.
[03:05:54] Three days journey wide.
[03:05:56] We both got that right.
[03:05:57] According to Jonah, what belongs to the Lord?
[03:06:01] Salvation.
[03:06:02] Oh, that was the correct answer?
[03:06:03] Mm-hmm.
[03:06:03] Okay.
[03:06:04] I got it right.
[03:06:05] And I don't remember if I got that right or not.
[03:06:07] Right.
[03:06:07] Honestly.
[03:06:08] I know I missed three.
[03:06:10] Three.
[03:06:11] Right.
[03:06:11] Yeah.
[03:06:12] Number five.
[03:06:13] How did the inhabitants of the city react to Jonah's warning?
[03:06:16] We got this right.
[03:06:17] What did they do?
[03:06:18] They capitulated.
[03:06:20] They repented.
[03:06:21] Yeah.
[03:06:21] They repented.
[03:06:22] Yeah.
[03:06:23] Number six.
[03:06:24] What was the first command given to Jonah by God?
[03:06:27] What was it?
[03:06:28] I don't remember, honestly.
[03:06:30] Go to Nineveh.
[03:06:31] Go to Nineveh.
[03:06:32] Yeah.
[03:06:32] I'm sorry.
[03:06:32] Yeah.
[03:06:32] You got it right.
[03:06:33] We both.
[03:06:33] It's late.
[03:06:34] And I'm trying to muddle through this.
[03:06:36] You're like, what?
[03:06:36] You just prompt me here.
[03:06:37] Come on.
[03:06:38] Just what?
[03:06:38] Just prompt me.
[03:06:39] I think we both got this one wrong.
[03:06:42] Number seven.
[03:06:42] What did those who pay regard to vain idols forsake, according to Jonah?
[03:06:48] I think we both picked the true God because that fucking makes sense.
[03:06:52] But the answer was hope of steadfast love.
[03:06:55] Hmm.
[03:06:56] Okay.
[03:06:56] Okay.
[03:06:57] Okay.
[03:06:57] Sure.
[03:06:57] Sure.
[03:06:58] Sure.
[03:06:58] Number eight.
[03:07:00] What did the Lord appoint to attack the plant which was over Jonah?
[03:07:04] A worm.
[03:07:05] Yep.
[03:07:05] A worm.
[03:07:06] We both got that right.
[03:07:07] Yep.
[03:07:08] How did Jonah describe the God he feared?
[03:07:10] The one who made the sea and the dry land.
[03:07:13] I was.
[03:07:14] I didn't know that one for sure, but it just made the most sense to me.
[03:07:16] It just made the most sense.
[03:07:17] Yeah.
[03:07:17] Yeah.
[03:07:17] That's the one I guessed as well for the same reason.
[03:07:20] After Jonah was hurled into the sea, what was the men's reaction to the Lord after the
[03:07:25] sea ceased from its raging?
[03:07:27] Scared as fuck.
[03:07:28] Feared exceedingly.
[03:07:29] That is correct.
[03:07:31] Number 11.
[03:07:32] Which city did Jonah flee towards to escape from the presence of the Lord?
[03:07:37] Tarshish.
[03:07:38] Tarshish.
[03:07:38] That is correct.
[03:07:39] We both got that one right.
[03:07:40] Well, I mean, you helped us all out there on that one.
[03:07:42] Yeah.
[03:07:42] Yeah.
[03:07:43] Yeah.
[03:07:43] Number 12.
[03:07:44] And this one we both got right.
[03:07:46] Which part of the city of Nineveh did Jonah make a booth?
[03:07:50] East.
[03:07:50] East.
[03:07:50] So it's the tent that they were talking about.
[03:07:52] Yeah.
[03:07:52] Because that's where he set the tent out to watch to see if something was going to happen
[03:07:57] to the city.
[03:07:58] And he was facing the direction that the sun comes up, which is a big deal.
[03:08:02] Because we joked about at the time that he was worshipping Ra or something.
[03:08:04] Yeah.
[03:08:04] You know.
[03:08:04] Yeah.
[03:08:05] I mean, it matters.
[03:08:06] It's a big deal to them.
[03:08:07] Yeah.
[03:08:08] Number 13.
[03:08:09] Whose son was Jonah?
[03:08:12] Amittai.
[03:08:12] We both got that right.
[03:08:13] Yep.
[03:08:14] Yep.
[03:08:14] All right.
[03:08:15] So you did better than I did.
[03:08:17] I missed three.
[03:08:19] You only missed one.
[03:08:20] And that's our quiz.
[03:08:23] Okay.
[03:08:23] And that's Jonah.
[03:08:24] That's Jonah, bitches.
[03:08:26] Yep.
[03:08:26] That was not, as things go, was not a bad story.
[03:08:30] No.
[03:08:30] No.
[03:08:31] No.
[03:08:31] And it had a lot of symbolism in it that I appreciated from a literary standpoint.
[03:08:36] Yeah.
[03:08:37] I like that kind of analysis.
[03:08:39] Right.
[03:08:40] That you can take into the better written stories.
[03:08:42] It was a little meatier than some of the other shit we've read.
[03:08:44] Yeah.
[03:08:44] You know, like as far as, I really appreciated it once we got into the Q&A.
[03:08:48] So like that was one of my favorite Q&As we've done.
[03:08:52] Me too.
[03:08:53] Because I didn't understand shit until we got to that point.
[03:08:55] Yeah.
[03:08:56] And then we got into that Q&A and I was like, oh my God.
[03:08:59] This is pretty fantastic actually.
[03:09:01] Like I understood why he ran away.
[03:09:03] Like yeah, I wouldn't want to go either.
[03:09:05] But then when we understood, no, no, no.
[03:09:07] You think you know why he ran away.
[03:09:09] Right.
[03:09:09] You don't know why he ran away.
[03:09:12] Right.
[03:09:12] Right.
[03:09:13] Like oh.
[03:09:13] And then at the end when it was, why was he so mad?
[03:09:16] Like we had no idea.
[03:09:17] It's really hard to like without, because we've talked about how where, you know, the people
[03:09:22] that wrote these initially, they assume you understand this context.
[03:09:27] Yes.
[03:09:27] Because these things were happening to them and around them and everything.
[03:09:31] Yeah.
[03:09:31] Right.
[03:09:31] And they were known stories in that land.
[03:09:34] Right.
[03:09:34] Yeah.
[03:09:34] But us over here, never having read the Bible, I don't understand off the top of my head that
[03:09:40] Nineveh is part of the Assyrian territory.
[03:09:43] Right.
[03:09:43] You know, I don't understand that that's enemy territory.
[03:09:45] Right.
[03:09:46] So it wasn't something that I picked up on at all.
[03:09:48] Well.
[03:09:48] And I'm sure there were people listening going, oh, these guys are fucking idiots.
[03:09:51] Oh, I'm sure.
[03:09:52] I'm sure.
[03:09:53] But to put it in terms of today, it's kind of like if we're like one time I was talking
[03:10:00] to my mom and I was trying to talk about the Proud Boys.
[03:10:04] Right.
[03:10:05] Right.
[03:10:05] My mom, even though she's MAGA, had no fucking idea what I was talking about.
[03:10:09] She'd never heard of the Proud Boys.
[03:10:11] And I'm like, you're MAGA.
[03:10:12] You're supposed to understand the Proud Boys.
[03:10:14] No, they wouldn't talk about them.
[03:10:16] That's that's something that's a fringe thing.
[03:10:18] Like, so the right would never admit that to the right.
[03:10:20] Right.
[03:10:20] Because that's a thing that happens because they are so far to the right.
[03:10:25] Yeah.
[03:10:25] And I'm like, your boy literally told these Nazi lovers to stand by and stand back and stand
[03:10:33] by.
[03:10:34] Like, that's the whole point of what that was about.
[03:10:37] And my mom's like, what are you talking about?
[03:10:39] What's a proud boy?
[03:10:40] And like, I had to explain, like, no, it's not a boy who is proud.
[03:10:44] It's a group.
[03:10:45] But like you speak and you assume that the people around you understand the context of
[03:10:51] what you're talking about.
[03:10:52] Right.
[03:10:53] And this is like my example was from like actual current times.
[03:10:59] Sure.
[03:10:59] And that's funny because this Jonah stuff is from thousands of years ago.
[03:11:05] So.
[03:11:06] Yeah.
[03:11:06] Like, if half the time your audience doesn't even know what the fuck you're talking about
[03:11:10] in the current day, you have to know that thousands of years later, we're not going
[03:11:14] to have a fucking clue.
[03:11:15] I think that's a good reason why most Christians don't really understand the Bible that they
[03:11:19] worship.
[03:11:20] Right.
[03:11:20] Yeah.
[03:11:20] This religion that they worship.
[03:11:22] They don't really understand.
[03:11:24] Yeah.
[03:11:24] What they are doing because why would you bother trying?
[03:11:28] Like, you have to you have to learn so much to get that to the point where you are not
[03:11:36] ignorant about it, that.
[03:11:37] Yeah.
[03:11:37] You it takes too much work.
[03:11:39] Right.
[03:11:39] So you just take people's, you know, word for it and be like, OK, yeah, that's.
[03:11:44] Yeah.
[03:11:44] That's what it is.
[03:11:45] Yeah.
[03:11:46] So because unless you actually read through everything yourself and do so much studying,
[03:11:52] like, where do you even start?
[03:11:53] And like with us, well, we just start at the beginning because we don't know anything.
[03:11:57] I don't know what to tell you, Christian, who, you know, thinks, you know, some of it.
[03:12:01] I don't know where to tell you where to start.
[03:12:03] Right.
[03:12:04] Right.
[03:12:04] No.
[03:12:04] Yeah.
[03:12:04] You already think, you know, some of it.
[03:12:06] So some of it you're going to space out because you're like, yeah, yeah, I already
[03:12:09] know this part.
[03:12:11] Right.
[03:12:11] Or you're going to be like, what are you talking about?
[03:12:14] Skip to something I know.
[03:12:17] Right.
[03:12:18] All right.
[03:12:18] Well, that was that's it for Jonah.
[03:12:20] That's it for Jonah.
[03:12:21] Congratulations to everybody.
[03:12:23] If you've been listening along with us and finishing up another book of the Bible.
[03:12:27] Another book of the Bible is done, son.
[03:12:30] Yeah.
[03:12:30] And we're going to be moving on.
[03:12:32] Well, I got the weekly replay.
[03:12:33] It'll be coming out.
[03:12:33] And then we're going to be moving on to Micah.
[03:12:37] Yep.
[03:12:37] And we'll be doing that probably Tuesday or Wednesday.
[03:12:40] I don't know.
[03:12:41] Well, soon.
[03:12:41] Very soon.
[03:12:42] I believe we're recording it Monday or Tuesday night, but I believe it's coming out Wednesday
[03:12:46] morning.
[03:12:47] Yeah, I think that's right.
[03:12:48] OK.
[03:12:48] All right.
[03:12:49] Well, we'll see you guys then.
[03:12:50] Bye.
[03:12:57] Wife.
[03:12:58] I remembered what to say that time.
[03:13:00] You did.
[03:13:00] Because the last time we started this, you didn't.
[03:13:02] I didn't.
[03:13:03] But I'm good now.
[03:13:04] I'm good now.
[03:13:05] Do you know what we're doing today?
[03:13:06] Yay!
[03:13:07] Well, this is not a Patreon only, but it is a special episode.
[03:13:12] It's a bonus.
[03:13:13] Yeah.
[03:13:14] Yeah.
[03:13:14] So what are we special episode-ing today?
[03:13:17] It's time to talk about Gilgamesh.
[03:13:20] Oh, we've talked about him a few times already.
[03:13:22] He's come up, but we haven't talked about him.
[03:13:24] Yeah.
[03:13:24] We have mentioned his name.
[03:13:26] Yeah.
[03:13:26] And we've been like, oh, wasn't he like one of the original flood guys or something?
[03:13:30] Didn't he do a thing?
[03:13:31] Some of the stories are like Bible-adjacent type things, right?
[03:13:35] Like, didn't the Bible-y thing borrow some shit from him?
[03:13:38] I don't know.
[03:13:39] It seems that way, right?
[03:13:40] Yeah.
[03:13:40] That's what we're reading through and finding stuff out.
[03:13:42] And so I was like, I saw his name.
[03:13:45] It came up just one too many times.
[03:13:46] And I was like, it's time to talk about Gilgamesh.
[03:13:49] What the fuck did you do, Gilgamesh?
[03:13:52] Yeah.
[03:13:52] What did you do, Gilgamesh?
[03:13:53] Okay.
[03:13:54] Let's do this.
[03:13:55] Okie dokie.
[03:14:02] Okie.
[03:14:02] Okie.
[03:14:03] So it's time to talk about Gilgamesh.
[03:14:05] But I have a confession to make.
[03:14:07] Do ya?
[03:14:08] Yeah.
[03:14:08] A few times throughout my notes, I accidentally wrote Gargamel.
[03:14:14] Because it, they have...
[03:14:16] I mean, Smurfs, you know...
[03:14:17] Well, Gar-ga and Gil-ga.
[03:14:20] Like, there's two Gs in both of them that...
[03:14:22] Gargamel is Smurfs, right?
[03:14:23] Gil-ga.
[03:14:24] Yeah.
[03:14:24] Yeah.
[03:14:24] He's the bad guy.
[03:14:25] I was just making sure I was right about that.
[03:14:26] I can't remember.
[03:14:27] And then there's this Smurfs Christmas special.
[03:14:29] Goodness makes the badness go away.
[03:14:32] Clap, clap, clap, clap, clap, clap.
[03:14:34] Goodness makes the badness go away.
[03:14:38] You know?
[03:14:38] I mean, I do now.
[03:14:40] They're singing around the fire and it makes the fire go down.
[03:14:42] Because goodness makes the badness go...
[03:14:45] Yeah.
[03:14:45] Because fire is bad?
[03:14:46] Well, the fire was going to burn them.
[03:14:48] Oh.
[03:14:49] Well, yeah.
[03:14:49] That was bad.
[03:14:49] That kind of fire is bad.
[03:14:50] Yeah.
[03:14:51] Okay.
[03:14:51] Yeah.
[03:14:52] That's fair.
[03:14:52] And Gilgamesh was like,
[03:14:54] Don't let me die in this circle of fire.
[03:14:57] He's so bad.
[03:14:58] Not Gilgamesh.
[03:14:59] Oh, I didn't see how I called him Gilgamesh.
[03:15:02] No, he's Gargamel.
[03:15:03] Yeah, Gargamel.
[03:15:04] And so I'm just letting you know now I will be using those terms interchangeably and just
[03:15:11] go with it.
[03:15:11] Oh, my God.
[03:15:11] But here is another name I will use interchangeably that's not my fault.
[03:15:18] Ishtar and Inanna are the same girl.
[03:15:21] Mm-hmm.
[03:15:22] It just depends.
[03:15:23] Like, are we talking Arcadia or Sumerian?
[03:15:26] I feel like we talked about this one other time.
[03:15:27] We did.
[03:15:28] Okay.
[03:15:28] More than once.
[03:15:29] All right.
[03:15:29] Yeah.
[03:15:30] I brought that up before.
[03:15:31] But, like, I'm going through different, you know, sources.
[03:15:34] And sometimes she's called this and sometimes she's called that.
[03:15:37] And like I said, it just depends on which Mesopotamian area you're looking at.
[03:15:45] Okay.
[03:15:45] And like barely years apart, you know?
[03:15:48] Yeah.
[03:15:48] So, okay.
[03:15:49] Just letting you guys know.
[03:15:50] Sometimes you will hear one name that magically changes into another name and just don't sweat
[03:15:55] it.
[03:15:55] You're not crazy.
[03:15:56] It's me.
[03:15:57] Right.
[03:15:57] If it starts with a G, it's all Gilgamesh.
[03:15:59] Yeah.
[03:16:00] And if it starts with a I, it's all Ishtar?
[03:16:06] So, yeah, whatever.
[03:16:08] Okay.
[03:16:09] Isn't that what we know her as now today?
[03:16:11] I don't know.
[03:16:12] Mostly we call her Ishtar now, I think.
[03:16:14] I don't call her shit because I don't know who she is exactly anymore.
[03:16:17] I remember we talked about her one other time.
[03:16:18] She's some goddess.
[03:16:19] That's all I really know about her.
[03:16:20] She's always around.
[03:16:21] She's just some goddess.
[03:16:22] She's always around.
[03:16:22] I mean, she's a lurker.
[03:16:24] She's a lurker.
[03:16:25] Okay.
[03:16:26] I'm pretty sure she was like a pick-meat girl.
[03:16:29] Mm.
[03:16:30] Okay.
[03:16:30] You know?
[03:16:30] Because her name is, it's like, yeah, we all know you, Ishtar.
[03:16:34] Okay.
[03:16:35] Got it.
[03:16:36] Okay.
[03:16:37] All right.
[03:16:38] So, today we're going to talk about Darkamel.
[03:16:41] No.
[03:16:41] A dude who is probably a bit of a jerk, but also kind of fascinating.
[03:16:47] Okay.
[03:16:47] You ready for this?
[03:16:48] Sure.
[03:16:48] Okay.
[03:16:49] Gilgamesh is the protagonist of, boom, boom, boom, the epic of Gilgamesh.
[03:16:55] I, you know, I guess I probably could have guessed that.
[03:16:58] And when I'm saying epic, I'm not using the term in the Bill and Ted way, like epic, yes.
[03:17:04] Yes.
[03:17:05] I'm using it as like long rolling story thingy.
[03:17:11] Right.
[03:17:11] You know?
[03:17:12] That covers many years and much ground.
[03:17:14] Mm-hmm.
[03:17:14] Okay.
[03:17:15] An epic.
[03:17:16] An epic saga.
[03:17:17] Got it.
[03:17:18] And Gilgamesh is the star.
[03:17:19] Okay.
[03:17:20] Yeah.
[03:17:21] So, it's an epic poem that was written originally in Acadia during the late second millennium BCE.
[03:17:30] Oh, wow.
[03:17:30] Yeah.
[03:17:31] Okay.
[03:17:31] This bitch is old.
[03:17:33] Right.
[03:17:33] Okay.
[03:17:34] All right.
[03:17:34] So, let's talk about the dude for a minute, Gilgamesh.
[03:17:37] Sure.
[03:17:37] Okay.
[03:17:37] I've got several different categories.
[03:17:38] We're going to talk about the dude.
[03:17:40] We're going to talk about the story.
[03:17:42] Like, they're separate things.
[03:17:43] Okay.
[03:17:43] Because Gilgamesh actually was a guy.
[03:17:46] I mean, as far as we know from stories.
[03:17:49] There are several different sources that suggest that he was actually a king guy that lived.
[03:17:55] Back in those days.
[03:17:57] Got it.
[03:17:58] So, he was probably a historical king of the city Uruk, which is a city in ancient Mesopotamia in what is now modern-day Iraq.
[03:18:07] Okay.
[03:18:08] And then it's like, I just said, wait, what?
[03:18:10] Man?
[03:18:11] King?
[03:18:11] God?
[03:18:11] Yeah.
[03:18:12] Who is he?
[03:18:13] What is he?
[03:18:13] I don't get it.
[03:18:14] Right.
[03:18:14] Yes, yes, and yes is the answer to those questions.
[03:18:17] So, he was likely one of those conquering guys.
[03:18:20] He's like, let's all go fight.
[03:18:22] Right.
[03:18:22] And then when his team won, he's like, yeah.
[03:18:25] And then he leveled up from human soldier boy to human king dude.
[03:18:31] As you do in-
[03:18:32] In those times.
[03:18:33] In those times.
[03:18:33] Yeah, when you kill a lot of bad guys and sack their city, then you're like, I'm the boss.
[03:18:39] And apparently you can promote your way all the way to God.
[03:18:42] They let you do it.
[03:18:43] Yeah.
[03:18:43] If you're a star, they let you do it.
[03:18:45] And he was a star.
[03:18:47] Yeah.
[03:18:47] So, that was on him.
[03:18:49] Okay?
[03:18:50] He's like, I was just a human, now I'm a human king guy.
[03:18:53] Got it.
[03:18:54] Okay?
[03:18:54] Yeah.
[03:18:55] Then, he was probably posthumously deified.
[03:18:59] Meaning, after he died, eventually at some point, they were like, you know what?
[03:19:03] I think that guy might have been a god.
[03:19:05] Uh.
[03:19:06] Why?
[03:19:06] Who knows?
[03:19:07] Maybe he kept his dick to himself, which probably would have gone over well with his underlings.
[03:19:13] I guess.
[03:19:14] Yeah.
[03:19:14] I mean, because everybody was rapey back then.
[03:19:15] Or maybe he didn't and he had so many kids that, you know, they just carried on the tradition for him.
[03:19:20] He turned down Ishtar, so.
[03:19:21] Oh, okay.
[03:19:22] All right.
[03:19:23] Okay.
[03:19:23] But, it could have also been because his city was fucking awesome.
[03:19:27] Hmm.
[03:19:27] Okay?
[03:19:27] Okay.
[03:19:27] Let's talk about his fucking city.
[03:19:29] The city of Uruk.
[03:19:30] Yeah.
[03:19:31] Okay?
[03:19:31] Yeah.
[03:19:32] It's known today as Warka.
[03:19:34] And it was an ancient city in the Near East located east of the current bed of the Euphrates River.
[03:19:40] The current bed.
[03:19:42] Okay?
[03:19:42] Got it.
[03:19:42] Yeah.
[03:19:42] And this matters.
[03:19:43] Okay.
[03:19:44] On an ancient, now dried channel of the river.
[03:19:48] Okay?
[03:19:48] Which is sad because you're going to hear how wonderful it was.
[03:19:51] Got it.
[03:19:51] The city, which is named for its king at that time, Uruk.
[03:19:56] Mm-hmm.
[03:19:56] That king guy.
[03:19:57] Yeah.
[03:19:57] Flourished briefly but did not maintain significance in the long run.
[03:20:01] Like, it kind of had a, like, flame that would, like, flame on and then kind of, like, die out.
[03:20:06] And then it was, like, flame up!
[03:20:07] And then it would die out.
[03:20:09] Okay.
[03:20:09] And eventually it just, like, burned itself out.
[03:20:11] Well, it sounds like the river kind of moved.
[03:20:14] Exactly.
[03:20:14] Exactly.
[03:20:15] That's exactly, like, the majority of what happened.
[03:20:17] Right.
[03:20:17] Yeah.
[03:20:18] Yeah.
[03:20:18] So, Uruk, the city, was extremely well irrigated by a canal system that has been described as Venice in the desert.
[03:20:27] Really?
[03:20:28] That's how well it, the waterway worked so well.
[03:20:32] Listen to this.
[03:20:33] In 2000 BCE.
[03:20:34] Mm-hmm.
[03:20:35] Really?
[03:20:35] Yeah.
[03:20:36] Interesting.
[03:20:37] This canal system flowed throughout the city, connecting it with maritime trade on the ancient Euphrates River, as well as with the astounding agricultural belt.
[03:20:47] I want to take back what I just said.
[03:20:49] I don't think they referred to it as Venice in the desert.
[03:20:52] We refer to it now.
[03:20:54] We're like, this city was so cool.
[03:20:56] It was like Venice in the desert.
[03:20:59] Got it.
[03:20:59] Got it.
[03:21:00] Yeah.
[03:21:00] Sorry.
[03:21:00] When you said, oh, really?
[03:21:03] It didn't, like, play well.
[03:21:06] I had to, like, re...
[03:21:07] What is that word?
[03:21:08] Like, retype the words and try again.
[03:21:11] Sure.
[03:21:12] I was just saying that I think that, like, you know, to have that level of sophistication in the city...
[03:21:19] Yes.
[03:21:20] ...in those times was pretty significant.
[03:21:22] This city was fucking badass.
[03:21:24] Right.
[03:21:24] Okay?
[03:21:25] Yeah.
[03:21:25] Like, literally badass.
[03:21:27] The Urich...
[03:21:28] Though Urich experienced periods of prominence, the city eventually lost its prime importance.
[03:21:34] Like I said, eventually the candle went out.
[03:21:37] Like flames in the wind.
[03:21:41] Never knowing...
[03:21:42] You know...
[03:21:42] I know.
[03:21:43] I don't...
[03:21:43] Elton John?
[03:21:43] I don't know what you're talking about.
[03:21:44] Okay.
[03:21:45] Yeah.
[03:21:46] I'd have to hear that actually.
[03:21:47] Candle in the wind?
[03:21:48] Got it.
[03:21:48] Okay.
[03:21:48] Okay.
[03:21:49] Until it was finally abandoned shortly before or after the Islamic conquest of 633 to 638.
[03:21:58] Okay.
[03:21:59] Not BCE.
[03:22:00] Got it.
[03:22:01] Yeah.
[03:22:01] So, at that point, it was like, we're just done now.
[03:22:04] We've done a good run several thousand years, but the Islamic conquest is here now and we just were done.
[03:22:13] Okay.
[03:22:13] Okay.
[03:22:14] So, the original city of Urich was situated southwest of the ancient Euphrates River, now dry.
[03:22:21] Currently, the site of Warka, like I already said, is northeast of the modern Euphrates River.
[03:22:26] Okay.
[03:22:26] Okay?
[03:22:26] The change in position, as you guessed, was caused by a shift in the Euphrates at some point in history.
[03:22:33] Yeah.
[03:22:33] Because, I don't know if y'all know this, but rivers fucking shift.
[03:22:36] Yeah.
[03:22:37] That's why there's like...
[03:22:38] They actually put up cement on the sides of the Mississippi to keep the river from shifting.
[03:22:42] Yeah.
[03:22:43] They're like, you stay here.
[03:22:44] You stay.
[03:22:45] Stay.
[03:22:45] At least in a lot of places, anyway.
[03:22:47] Maybe not the whole thing, but, you know.
[03:22:49] Just the important bits.
[03:22:51] Right.
[03:22:51] The rest can go where it may, because it has a lot of tributaries.
[03:22:54] Right.
[03:22:55] So, okay.
[03:22:57] At some point in history, that, the move over time of the river, together with salination due to irrigation,
[03:23:07] may have contributed to the decline of Eurek.
[03:23:10] I'm going to say it did decline.
[03:23:12] Sure.
[03:23:12] But there was other stuff, too.
[03:23:14] It just, it was, it could not keep up.
[03:23:17] Yeah.
[03:23:18] Okay.
[03:23:18] I get it.
[03:23:18] Scholars identify Eurek as the biblical Eurek, E-R-E-C-H, which is a city mentioned in Genesis
[03:23:26] chapter 10.
[03:23:27] Huh.
[03:23:28] Okay.
[03:23:29] I don't know if you remember Eurek, but that was the second city founded by Nimrod, your
[03:23:34] favorite guy.
[03:23:35] Oh, okay.
[03:23:36] All right.
[03:23:36] All right.
[03:23:37] You know, he went out and founded some cities.
[03:23:39] Yeah.
[03:23:40] So, some scholars are like, you know, hey.
[03:23:43] So, that's where Nimrod gets compared to Gilbamesh, which I think we talked about back when we
[03:23:47] were talking about Nimrod.
[03:23:48] I think so.
[03:23:49] I think so.
[03:23:49] Okay.
[03:23:50] All right.
[03:23:50] So, there's some question who founded this fucking city is what I'm getting at.
[03:23:55] Sure.
[03:23:55] It was either Nimrod or Eurek.
[03:23:59] Got it.
[03:23:59] You know?
[03:24:00] Yeah.
[03:24:00] Like, whatever.
[03:24:01] It is believed that the city of Eurek, however, might have been founded by the king Enmirkar.
[03:24:09] Okay.
[03:24:10] Okay?
[03:24:10] Sure.
[03:24:11] And then I wrote this.
[03:24:12] That is not confusing at all.
[03:24:14] Not at all.
[03:24:14] No.
[03:24:15] So, basically, there's a city and we don't know who the fuck.
[03:24:18] Somebody fucking founded it.
[03:24:20] Yeah.
[03:24:20] Yeah.
[03:24:20] And Nimrod was around at the time and our boy Gilgamesh was coming on the scene.
[03:24:27] Right.
[03:24:27] Right.
[03:24:27] Right.
[03:24:28] So, the Sumerian king list, which one of the sources I was reading just, like, threw this
[03:24:33] out.
[03:24:33] You know, the SKL?
[03:24:35] You know?
[03:24:36] Oh.
[03:24:37] The Sumerian king list.
[03:24:39] Yeah.
[03:24:39] Yeah.
[03:24:39] Everybody knows that.
[03:24:40] Sure.
[03:24:40] Yeah.
[03:24:41] I was like, wait, what?
[03:24:42] So, like, I had to open, like, several different tabs because every time I learned a new thing,
[03:24:48] I had to go learn what that was.
[03:24:49] This was, like, not an easy research, actually.
[03:24:52] It was fun and interesting.
[03:24:54] What's a Sumerian king list, you ask?
[03:24:56] No idea.
[03:24:57] Ask it.
[03:24:57] What's a Sumerian king list?
[03:24:59] Okay.
[03:24:59] Well.
[03:24:59] What's an SKL?
[03:25:00] Yeah.
[03:25:01] SKL is literally, like, that's what it's referred to as by scholars.
[03:25:05] Like, they just toss it out like lingo.
[03:25:07] Right.
[03:25:08] Like, that's what it is.
[03:25:09] Yeah.
[03:25:09] But a few times I accidentally wrote SNL.
[03:25:12] And then I thought about it.
[03:25:14] And if we're talking about, like, a knight in shining armor, it's still Saturday Night Live
[03:25:20] just with a K instead of an N.
[03:25:22] Boom.
[03:25:24] Yeah.
[03:25:25] Saturday Night Live.
[03:25:27] You know?
[03:25:28] Yeah.
[03:25:29] All right.
[03:25:30] So, the Sumerian king list, or the SKL.
[03:25:33] This ancient literary composition that was written in Sumerian likely created and redacted
[03:25:40] to legitimize the claims of power of various city-states and kingdoms in southern Mississippi.
[03:25:45] I'm going to explain this in a minute.
[03:25:47] Okay.
[03:25:47] All right.
[03:25:47] During the late third and early second millennium BCE.
[03:25:51] So, okay.
[03:25:51] Way back when.
[03:25:53] Way back.
[03:25:53] Way back.
[03:25:55] That was, you know, Sumerian was writing shit down.
[03:25:59] Yeah.
[03:25:59] And they were like, okay, this city is getting passed down.
[03:26:02] We should write a list and keep track of who ruled it.
[03:26:06] That's what that is.
[03:26:07] Okay.
[03:26:07] Okay.
[03:26:07] So, the SKL, the Sumerian king list, is a list of kings, literally.
[03:26:12] Okay.
[03:26:12] That ruled that.
[03:26:14] Got it.
[03:26:14] Yeah.
[03:26:14] Or that kept track of it.
[03:26:16] Sure.
[03:26:16] Okay.
[03:26:16] Yeah.
[03:26:17] So, that SKL thing mentions a father before him, the epic Enmerkar.
[03:26:24] Okay.
[03:26:24] Uh-huh.
[03:26:24] And in the SKL, the lord of Arada, who's he?
[03:26:28] I don't know.
[03:26:29] The only time he comes up this entire thing.
[03:26:31] So, you know, that lord.
[03:26:32] Yeah.
[03:26:32] No idea.
[03:26:33] He relates that Enmerkar constructed the house of heaven for the goddess Inanna, which is
[03:26:41] Ishtar, in the Inanna district of Uruk.
[03:26:45] Okay.
[03:26:45] Okay.
[03:26:46] Yeah.
[03:26:46] Let me break that down.
[03:26:47] Okay.
[03:26:48] So, Uruk is the city, right?
[03:26:50] Yep.
[03:26:50] So, it's got several different districts, and each district is basically, like, your worship
[03:26:56] centers.
[03:26:57] Okay.
[03:26:58] So, it's like how there's the city of Dayton, but then there's all these, like, little cities
[03:27:02] around it and in it and of it.
[03:27:04] Sure.
[03:27:04] So, like, you could say, I live in Dayton, if you're talking to somebody not in Ohio or even
[03:27:10] not in Dayton.
[03:27:11] But, like, if they're from Dayton, too, they would be like, yeah, but where?
[03:27:15] Which part of Dayton?
[03:27:15] Yeah.
[03:27:16] And they would be like, I don't know, Miamisburg, Troy, you know, Springboro.
[03:27:20] Anywhere within a 50-mile radius, basically.
[03:27:23] Yeah.
[03:27:23] And you would name all these.
[03:27:24] So, okay.
[03:27:25] The littler cities that I just named off, those are districts.
[03:27:28] Okay?
[03:27:29] And each of those districts has its own, like, shrine and worship center to various, to that
[03:27:35] district's god or goddess.
[03:27:36] Okay.
[03:27:37] Okay?
[03:27:37] So, the Ianna district of Uruk is where the goddess Inanna or Ishtar was worshipped.
[03:27:45] Okay?
[03:27:46] And that kind of matters later because that district, like, not only was Uruk awesome,
[03:27:51] the city as a whole, but this district in particular was where shit began.
[03:27:56] Okay.
[03:27:57] Like, the magic point.
[03:27:59] Where shit began.
[03:27:59] Like, smart shit.
[03:28:01] Like.
[03:28:03] Smart shit.
[03:28:04] I have the best brain.
[03:28:05] I know all the words.
[03:28:06] Okay.
[03:28:07] All right.
[03:28:07] All right.
[03:28:08] Just hang with me.
[03:28:08] I'll get there.
[03:28:09] Yeah, I'm hanging.
[03:28:10] I'm hanging.
[03:28:10] Oh, it's the next sentence.
[03:28:11] Look at that.
[03:28:12] Hey.
[03:28:12] The Inanna, Iana, I keep saying Inanna because her name is Inanna, but the district is Ianna.
[03:28:19] Ah, yeah.
[03:28:20] That's not confusing at all.
[03:28:21] Ishtar.
[03:28:22] Let's just change everything to Ishtar.
[03:28:24] Okay?
[03:28:25] So, the Ishtar district of Uruk is historically significant as both writing and monumental public
[03:28:34] architecture because those emerged from that exact place.
[03:28:39] Okay.
[03:28:39] The combination of these two developments places Ianna as arguably the first true city and
[03:28:47] civilization in human history.
[03:28:50] I see.
[03:28:51] And it contains the earliest examples of writing.
[03:28:55] Do we know what civilization this was?
[03:28:58] Was this like the Sumerians or what was this?
[03:29:00] Mm-hmm.
[03:29:00] It was?
[03:29:01] Yeah.
[03:29:01] Okay.
[03:29:02] Great.
[03:29:02] Okay.
[03:29:03] Yeah.
[03:29:03] You're sure about that?
[03:29:04] Yeah, because there were all these different periods.
[03:29:07] Okay.
[03:29:08] They came and, yeah.
[03:29:11] You know what?
[03:29:12] I'm going to take that back.
[03:29:12] If it wasn't them, it was the Arcadians.
[03:29:14] Okay.
[03:29:15] Okay?
[03:29:15] It was either the Sumerians or the Arcadians.
[03:29:18] And I forget what order they came in.
[03:29:19] Okay.
[03:29:20] I knew it at one time this morning.
[03:29:22] Got it.
[03:29:23] And then I just forgot.
[03:29:24] But anyway, that district though, Ishtar's little district in Urich.
[03:29:29] Yeah.
[03:29:29] Okay?
[03:29:29] So, like, why am I talking about this city again?
[03:29:32] Wait, who cares about this city?
[03:29:34] What?
[03:29:34] Sure.
[03:29:34] So, remember, we're like, Gilgamesh came around to this city and he's like, this is mine now.
[03:29:40] Okay.
[03:29:41] Okay?
[03:29:41] I'm a king now.
[03:29:42] What's up?
[03:29:43] Yeah.
[03:29:44] And it's a good city.
[03:29:45] Because he killed people.
[03:29:46] Yeah.
[03:29:46] Right.
[03:29:47] I mean, that's my guess.
[03:29:47] I don't know why he was made king.
[03:29:49] I mean, it usually had to do with killing people.
[03:29:50] Right.
[03:29:51] And I'm like, yeah, he leveled up.
[03:29:53] Sure.
[03:29:53] Yeah.
[03:29:54] So, okay.
[03:29:54] So, he's king of Urich.
[03:29:55] Whatever.
[03:29:56] Okay.
[03:29:56] Okay?
[03:29:57] Yeah.
[03:29:57] So, okay.
[03:29:58] We're done with city.
[03:29:59] Back to dude.
[03:29:59] Okay?
[03:30:00] Yeah.
[03:30:00] Dude.
[03:30:01] Who was he?
[03:30:02] Who was Gilgamesh?
[03:30:03] I don't know.
[03:30:03] Who was he?
[03:30:04] Right?
[03:30:04] Okay.
[03:30:05] We're going to get to the God stories in a bit.
[03:30:07] But for now, let's just talk about the human king guy.
[03:30:10] Okay.
[03:30:10] Okay?
[03:30:11] Like I said, Gilgamesh was supposedly the king of Urich.
[03:30:14] And that's why we just talked about that city.
[03:30:15] Right.
[03:30:16] Okay?
[03:30:16] Okay.
[03:30:17] This all took place somewhere around 2800 to 2500 BCE.
[03:30:23] Okay.
[03:30:23] Okay?
[03:30:24] Yeah.
[03:30:24] That's a long fucking time ago.
[03:30:26] Yeah.
[03:30:26] He's thought to have reigned for a real quick minute.
[03:30:29] Just a casual 126 years according to later scribes.
[03:30:34] That sounds a little unrealistic.
[03:30:36] I'm going to say you're right.
[03:30:38] But remember, like, way back before the flood, everybody lived several hundred years.
[03:30:46] Yeah.
[03:30:47] I remember the Bible says that.
[03:30:49] Right.
[03:30:49] Well, they...
[03:30:50] I don't actually believe that.
[03:30:52] They say it too.
[03:30:53] These guys say it too.
[03:30:54] But also...
[03:30:55] Okay.
[03:30:55] No, I'm not saying that I think that that's what happened.
[03:30:58] I'm saying for some reason, those early fucking people were like, we live so many centuries.
[03:31:05] All the best centuries.
[03:31:06] We have the most centuries here.
[03:31:08] I almost feel like the idea of long life was like the precursor to heaven.
[03:31:13] Right?
[03:31:14] You have this fascination with not dying.
[03:31:19] Right.
[03:31:19] And the afterlife.
[03:31:20] For a long time.
[03:31:21] Yeah.
[03:31:21] With extending human life.
[03:31:23] Right?
[03:31:23] And also passing on your line to your firstborn son so that you are living on forever.
[03:31:31] Yeah.
[03:31:32] You know?
[03:31:32] No, I mean, there's so much involved with regard to religion in general about this fear of death
[03:31:38] and what's going to happen to you after you die.
[03:31:40] Yeah.
[03:31:40] And it all comes down to just basically men can't deal.
[03:31:45] I mean, people can't deal.
[03:31:47] Okay, but I wouldn't know because women didn't rule the world over there.
[03:31:51] No, no, no.
[03:31:51] I understand that.
[03:31:52] But I'm saying that death is still a thing that is very bothersome to people across the board.
[03:31:57] Right?
[03:31:58] I mean, I'm not saying I want to fucking die.
[03:31:59] I don't want to die.
[03:32:00] No.
[03:32:01] But like, I don't spend my nights worrying about where am I going to go when I die?
[03:32:06] What if I die tomorrow?
[03:32:07] Oh my God.
[03:32:09] You know, I don't do that.
[03:32:10] But when you are ignorant about what death means, when you are ignorant about the science,
[03:32:16] when you don't know an answer to something, you want to fill it in with something that makes sense to you.
[03:32:23] You have to label it so you can explain it.
[03:32:25] Or that feels good.
[03:32:25] Yeah.
[03:32:26] Yeah.
[03:32:27] So, I mean, that's, you know, that's all.
[03:32:29] Yeah.
[03:32:29] I didn't have much to say.
[03:32:30] Just that.
[03:32:30] No, that's okay.
[03:32:31] So, yeah, he ruled 126 years.
[03:32:34] I mean, lots of scribes said so, so it obviously must be true.
[03:32:37] I read it on the internet.
[03:32:38] I mean, if he lived 126 years, that's like one of the longest lives of like the last, you know, hundreds of years.
[03:32:44] But, okay.
[03:32:46] Like I said, but what do we actually know for realsies?
[03:32:49] Sure.
[03:32:49] Nothing.
[03:32:50] Right.
[03:32:50] Not a whole lot, honestly.
[03:32:52] Mostly just like a messed up boomer type post on MySpace that someone quote tweeted,
[03:32:59] but the guy sharing the post didn't have an avatar, just one of those empty gray eggheads as his profile pic.
[03:33:06] So his account got blocked, but not before one of those SEO crawlers copied a blurry image of the janky screenshot of the retweeted MySpace post.
[03:33:14] And that is what ended up on the SNL.
[03:33:18] I'm sorry, what?
[03:33:19] I was trying to show a chain of like how we know a little bit, but it's all just this blurry image, like game of telephone.
[03:33:29] But I was, you know, using like who even uses MySpace?
[03:33:33] That's how old he is.
[03:33:34] Right.
[03:33:34] Right.
[03:33:35] Yeah.
[03:33:35] I mean, you lost some of our crowd with MySpace because they probably don't even know what the fuck it is.
[03:33:38] Only Bready.
[03:33:42] Okay.
[03:33:42] So anyway, when I said SNL, of course, I meant the aforementioned Sumerian King list.
[03:33:48] All right.
[03:33:48] Yeah.
[03:33:49] Yeah.
[03:33:49] Yeah.
[03:33:49] So I was just being goofy.
[03:33:51] Like it made sense when I wrote it to me.
[03:33:53] I just I thought it was funny.
[03:33:55] It's whatever.
[03:33:55] Sure.
[03:33:56] Yeah.
[03:33:56] If you have to explain it, it's not funny.
[03:33:58] So that was a fail.
[03:33:59] And I accept that.
[03:34:00] I own it.
[03:34:01] Okay.
[03:34:02] So his name pops up there on that list.
[03:34:05] Yeah.
[03:34:06] With this weird mix of fact and fiction that ancient scribes used to keep track of various rulers down the line.
[03:34:13] Okay.
[03:34:13] Okay.
[03:34:14] It lists Gilgamesh as two thirds God and, you know, just one third man.
[03:34:19] Okay.
[03:34:20] Which explains how he was able to rule so long, but not why he couldn't get his online profile shit worked out.
[03:34:27] What?
[03:34:28] I'm just being silly.
[03:34:30] Oh, my God.
[03:34:31] Okay.
[03:34:32] Come on.
[03:34:32] Come with me.
[03:34:33] It's a fun trip.
[03:34:34] No, I'm just I'm trying to make sure that it makes sense to people that are listening.
[03:34:37] That's all.
[03:34:38] Well, I'm just being silly.
[03:34:39] It's just like, you know, wife's inside jokes for the next 20 minutes.
[03:34:42] Whatever.
[03:34:43] Okay.
[03:34:43] So around the time Gilgamesh was probably strutting around Europe, Uric, not Europe, Uric.
[03:34:50] Here's the shit that was happening at that time.
[03:34:52] Okay.
[03:34:52] Okay.
[03:34:52] Egypt was over there building those pyramids.
[03:34:55] Okay.
[03:34:55] Yeah.
[03:34:56] People in China were domesticating silkworms, which meant they were making fancy fabrics.
[03:35:01] And that was a thing.
[03:35:02] Yeah.
[03:35:02] Okay.
[03:35:02] So that was happening.
[03:35:03] Okay.
[03:35:03] Meanwhile, in Europe, folks were like, what's a wheel?
[03:35:07] And chasing after wild boars.
[03:35:09] Womp womp.
[03:35:10] Hmm.
[03:35:10] Okay.
[03:35:11] Yeah.
[03:35:11] That literally was what was happening over there.
[03:35:13] Got it.
[03:35:13] Yeah.
[03:35:14] So the epic of Gilgamesh paints him as this arrogant king who abuses his power, takes off
[03:35:20] the gods, and then goes on an existential road trip to figure out the meaning of life.
[03:35:25] Okay.
[03:35:26] Okay.
[03:35:26] Yeah.
[03:35:26] So that's what his story is about.
[03:35:27] He ticked off the gods, though.
[03:35:29] Yeah.
[03:35:29] That's what I said.
[03:35:30] Even though he's supposedly a god.
[03:35:32] Well, he's not a full god.
[03:35:35] There's two things.
[03:35:35] And the gods get pissed off at each other all the fucking time.
[03:35:38] That's true.
[03:35:38] That's true.
[03:35:38] So, I mean, what does that matter?
[03:35:40] Right.
[03:35:41] Right.
[03:35:41] So, okay.
[03:35:42] Spoiler.
[03:35:42] He does not find the meaning of life or purpose of living or what the fuck ever.
[03:35:46] Mm-hmm.
[03:35:47] But he does get a solid lesson in don't be a dick.
[03:35:50] Got it.
[03:35:51] Okay.
[03:35:52] Something that occurred to me, this wasn't just right now, but something I think would
[03:35:56] be a great video game, right?
[03:35:58] I think that somebody should make, like, a god combat simulator.
[03:36:02] Like a god combat game.
[03:36:04] Like, Mortal Kombat, but only with gods.
[03:36:06] And they have, like, the special god powers that they have.
[03:36:08] Oh, my gosh.
[03:36:09] I think that would be amazing.
[03:36:10] And then, just for shits and giggles, you could put Superman in there with his laser eyes.
[03:36:15] Right, yeah.
[03:36:16] Just for fun.
[03:36:16] I guess.
[03:36:17] Sure.
[03:36:17] Why not?
[03:36:18] Right.
[03:36:18] They're all pretend.
[03:36:19] Yeah.
[03:36:20] That's true.
[03:36:21] You could put Cindy Lou, who made the Grinch's heart grow two sizes that day, you know?
[03:36:26] Yeah, yeah.
[03:36:27] Like, everybody got a magic.
[03:36:28] I guess so.
[03:36:29] Yeah.
[03:36:30] Okay.
[03:36:30] So, was Gilgamesh a real dude?
[03:36:33] Maybe.
[03:36:33] Maybe.
[03:36:34] Maybe.
[03:36:35] Okay.
[03:36:35] Did he live for 126 years and wrestle a giant bull sent by the gods?
[03:36:41] I doubt it.
[03:36:41] Probably not.
[03:36:42] Yeah, I'm guessing no.
[03:36:42] Probably not.
[03:36:43] But, even so, his story still slaps, and it's one of the oldest written epics we've got.
[03:36:49] Okay?
[03:36:51] I did.
[03:36:52] I wrote that.
[03:36:52] You said that.
[03:36:55] That story still slaps.
[03:36:57] I said that.
[03:36:57] I'm sorry.
[03:37:00] I'm okay, really.
[03:37:01] Okay.
[03:37:02] You can go on now.
[03:37:03] And then, did you hear me, though?
[03:37:05] It's one of the oldest written epics we've got.
[03:37:08] Yes.
[03:37:08] And then I go, what?
[03:37:09] But Beowulf, though.
[03:37:10] Sure.
[03:37:10] So, I was like, wait, what?
[03:37:11] Okay.
[03:37:12] So, okay.
[03:37:13] Here's me talking.
[03:37:14] Ready?
[03:37:14] I hear it.
[03:37:14] Okay.
[03:37:15] I always thought that honor goes to Beowulf, but nope.
[03:37:18] I was wrong.
[03:37:19] Beowulf is the baby in this comparison.
[03:37:22] Oh.
[03:37:22] It wasn't even born yet.
[03:37:23] It wasn't even a twinkle.
[03:37:24] Fuck a Beowulf.
[03:37:25] Yeah.
[03:37:26] Right?
[03:37:26] That's right.
[03:37:26] Yeah.
[03:37:27] The epic of Gilgamesh is way older.
[03:37:30] Yeah.
[03:37:30] Okay?
[03:37:30] Okay.
[03:37:31] It was written in Mesopotamia.
[03:37:33] The epic of Gilgamesh, Gilgamesh, Gargamel, dates back to around 2100 BC in its earliest
[03:37:41] versions as Sumerian poems.
[03:37:44] Wow.
[03:37:44] Just pieces.
[03:37:44] Okay?
[03:37:45] Yeah.
[03:37:45] The full version that we know of today, written in Akkadian.
[03:37:50] Oh, I was right then.
[03:37:51] It was the Sumerians.
[03:37:53] Sure.
[03:37:53] Because it was written later in Akkadian.
[03:37:55] Yeah.
[03:37:55] Right.
[03:37:55] Yeah.
[03:37:55] Okay.
[03:37:55] Oh, my gosh.
[03:37:56] That's so amazing.
[03:37:57] I remembered it in the right order, and I doubted myself because I wasn't sure.
[03:38:01] Yeah.
[03:38:02] But, yeah, I remembered it correctly.
[03:38:03] Good job.
[03:38:04] Okay.
[03:38:04] So, the full version that we know of today, and I am saying that the word full is doing
[03:38:09] some heavy lifting there because it's not the full version.
[03:38:12] It's the fullest version that we have because there's pieces missing.
[03:38:16] Sure.
[03:38:16] Okay?
[03:38:17] Yeah.
[03:38:17] So, that version was written in Akkadian, don't forget, and that one was pieced together
[03:38:24] around 1200 BCE.
[03:38:26] Okay.
[03:38:26] So, that's more than 4,000 years ago, ancient by any standard.
[03:38:30] Right.
[03:38:30] Yeah.
[03:38:30] Okay?
[03:38:31] So, like, the early, earliest one was 2100, right?
[03:38:35] Yeah.
[03:38:35] And then the one that we have today was 1200.
[03:38:38] Wow.
[03:38:38] Okay?
[03:38:39] Yeah.
[03:38:39] And even both of those are older than Baby Wolf.
[03:38:42] Right.
[03:38:43] Did you hear what I called him?
[03:38:44] Yeah.
[03:38:45] Baby Wolf.
[03:38:45] Yeah.
[03:38:46] Ye olde English epic of Baby Wolf comes from early medieval England and is thought to
[03:38:52] have been composed sometime between 700 to 1000.
[03:38:57] Current era.
[03:38:59] So new.
[03:38:59] I thought it was a BCE, bitch.
[03:39:02] It was just...
[03:39:03] It's current era.
[03:39:03] It's AD.
[03:39:04] It was just on the bestseller list last week.
[03:39:07] Like, reading...
[03:39:08] No, listen.
[03:39:08] Listen, reading the Bible has, like, changed how I think about when things took place in
[03:39:15] history.
[03:39:15] Well, yeah.
[03:39:16] Of course.
[03:39:16] Because I never paid attention to things.
[03:39:19] And I just knew what...
[03:39:20] Beowulf is old.
[03:39:21] It's one of those BCE things, probably.
[03:39:23] Because I knew it was an oral history before it was ever written down.
[03:39:26] And what we know today is Beowulf.
[03:39:28] It's just one version of the Beowulf story.
[03:39:31] But that was essentially being written in a lot of the times when all...
[03:39:33] Like, the prophets that we're learning about right now.
[03:39:35] They're a lot of the time in that...
[03:39:37] Oh, wait.
[03:39:37] No.
[03:39:38] You said 708?
[03:39:39] Current fucking era.
[03:39:40] Oh, shit.
[03:39:40] No, that is really new.
[03:39:41] Yeah.
[03:39:42] That's what I'm saying.
[03:39:42] It's relatively speaking, it's very new.
[03:39:45] It literally was on the bestseller list.
[03:39:47] Because Seamus Heaney did a wonderful translation of it.
[03:39:52] And I love that translation.
[03:39:56] And yeah, it is still on many bestseller lists.
[03:39:58] It's because it's that good.
[03:40:00] That story slaps also.
[03:40:02] Right, right.
[03:40:02] Yeah.
[03:40:03] Okay.
[03:40:03] The manuscript that we have, that we know of, the one that Seamus gave us...
[03:40:09] Sure.
[03:40:09] Um, it was written around 1000 CE.
[03:40:13] Got it.
[03:40:14] Current era.
[03:40:14] Yeah.
[03:40:14] AD.
[03:40:15] Yeah.
[03:40:15] Okay.
[03:40:15] No, I got it.
[03:40:16] I got it.
[03:40:16] I'm just making sure.
[03:40:17] Yeah.
[03:40:17] So, you know, that's only about 1000 to 1300 years ago.
[03:40:21] Right.
[03:40:22] Okay.
[03:40:22] So, practically yesterday compared to Gilgamesh.
[03:40:25] So, Gilgamesh predates Beowulf by a good 3000 years.
[03:40:30] Wow.
[03:40:30] Like, my mind was blown.
[03:40:34] Yeah.
[03:40:34] I mean, if you could have heard the pop, it was like...
[03:40:38] Yeah.
[03:40:39] I believe it.
[03:40:40] I had no idea.
[03:40:42] Did you?
[03:40:43] No, I didn't.
[03:40:44] I thought it was a BCD thing.
[03:40:45] You know what?
[03:40:45] I was never...
[03:40:46] I never really learned a lot about the ancient books.
[03:40:49] Literature.
[03:40:49] Literature.
[03:40:50] Yeah.
[03:40:50] So, I don't know...
[03:40:51] See, I wasn't a history nerd.
[03:40:52] That much about it.
[03:40:53] But I was a literature kind of nerd.
[03:40:55] Yeah.
[03:40:56] Nerd adjacent, I'd say.
[03:40:57] But, like, most of those discussions start, like you said, around Beowulf.
[03:41:00] Right?
[03:41:00] Like, and yes, we all know about Gilgamesh.
[03:41:03] But, like...
[03:41:04] I didn't...
[03:41:04] It's not...
[03:41:05] The time frames, to me, were not, like...
[03:41:08] We spent...
[03:41:09] Something that I knew right off the top of my head.
[03:41:10] We spent a lot of time in literature classes discussing Gil...
[03:41:14] Not Gilgamesh.
[03:41:15] Beowulf.
[03:41:15] Sure.
[03:41:16] And if we don't read the whole thing, we read excerpts of it.
[03:41:19] And we're tested over it.
[03:41:21] And we're supposed to understand all of the history and the things and the stuff and the symbolism.
[03:41:28] And, you know, just...
[03:41:31] I don't know.
[03:41:31] There's so...
[03:41:32] It's great.
[03:41:33] But, like, after we do all that, I'm like, but why not Gilgamesh?
[03:41:37] Right.
[03:41:38] That doesn't make sense.
[03:41:39] But it's because usually when you're reading Beowulf, you're reading it in a British literature class.
[03:41:46] Yeah.
[03:41:47] Yeah.
[03:41:48] Beowulf is the earliest...
[03:41:50] Western culture versus, you know, ancient...
[03:41:52] The rest of the world.
[03:41:53] Middle East culture.
[03:41:54] Yeah.
[03:41:54] Right?
[03:41:54] The Near East.
[03:41:56] Right.
[03:41:56] Or Eastern culture.
[03:41:57] Yeah.
[03:41:57] Yeah.
[03:41:58] So, I mean...
[03:41:59] Yeah.
[03:41:59] England wasn't even a thing yet.
[03:42:01] But Beowulf is the earliest British literature, whatever you want to call it at that time.
[03:42:07] The Anglo-Saxons or what the fuck ever.
[03:42:09] Sure.
[03:42:10] Yeah.
[03:42:10] I don't know.
[03:42:11] I don't know history.
[03:42:12] Okay?
[03:42:12] I'm just being right up front there.
[03:42:14] I don't know shit about shit.
[03:42:15] All right.
[03:42:16] So, let's talk about the epic.
[03:42:17] Okay?
[03:42:18] All right.
[03:42:18] Let's do that.
[03:42:18] Here's the epic of Gargamel in a nutsack.
[03:42:21] Ready?
[03:42:22] In a nutshell.
[03:42:23] Okay.
[03:42:23] Not in a nutshell.
[03:42:25] In a nutsack.
[03:42:26] Because it's Gargamel.
[03:42:27] Of course.
[03:42:28] Okay.
[03:42:28] Gilgamesh the jerk king.
[03:42:30] Ready?
[03:42:31] Yeah.
[03:42:31] Gilgamesh is the king of Yurik and he is just too fucking much.
[03:42:35] Okay?
[03:42:36] Okay.
[03:42:36] He's strong and he's arrogant and he abuses his power doing whatever the fuck he wants.
[03:42:41] He's just walking around fucking with people.
[03:42:43] Yeah.
[03:42:43] Okay?
[03:42:44] Including taking off his own people.
[03:42:46] So, his own people are like, um, excuse me, Sky Daddies.
[03:42:49] Can y'all maybe do something about this douchebag?
[03:42:52] Uh-huh.
[03:42:52] And they like are praying and praying and praying to the gods.
[03:42:55] Yeah.
[03:42:56] Okay.
[03:42:57] Then enters Enkidu.
[03:42:59] Okay?
[03:42:59] Okay.
[03:43:00] So, the gods are like, yeah, we probably should do something about this son of a bitch.
[03:43:03] Got it.
[03:43:03] So, the gods create Enkidu.
[03:43:05] A wild hairy man.
[03:43:08] Hairy man.
[03:43:09] A very, very, very, very scary man.
[03:43:12] Okay.
[03:43:12] When I was in fifth grade, Mr. Walker, he taught both mathematics and history.
[03:43:19] Um, my class only had him for math, not history.
[03:43:22] But, he was teaching this song to the other class.
[03:43:26] And so, we would hear all the kids singing, scary men, hairy men.
[03:43:31] And we wanted to learn it too.
[03:43:33] So, he taught it to us.
[03:43:34] And all these years later, I don't know anything about it except for what I literally just sang.
[03:43:39] Those are all the words I know.
[03:43:41] Okay.
[03:43:41] Okay.
[03:43:42] Thank you, Mr. Walker.
[03:43:43] Yeah.
[03:43:43] Okay?
[03:43:43] Yeah.
[03:43:44] So, the gods created Enkidu.
[03:43:46] A wild hairy man.
[03:43:48] Who's basically Gargamel's equal in strength.
[03:43:51] Okay.
[03:43:51] Okay?
[03:43:52] They're like the same.
[03:43:53] They're like, buddy!
[03:43:55] After a bit of drama, including a wrestling match, they become besties.
[03:43:59] Okay.
[03:43:59] Because they're the same.
[03:44:00] Now, I found a bit about the wrestling match interesting.
[03:44:04] Yeah.
[03:44:04] Right?
[03:44:05] Hi, Jacob.
[03:44:07] In the desert.
[03:44:08] In the desert, wrestling with God.
[03:44:09] Yeah.
[03:44:10] Yeah.
[03:44:10] Interesting.
[03:44:11] I didn't get a really good breakdown of that part.
[03:44:13] I meant to, but I ran out of time.
[03:44:15] Right.
[03:44:15] And they might not have anything to do with each other.
[03:44:18] No, but just that it's like, you know, they had a wrestling match.
[03:44:20] Right.
[03:44:20] And then they became besties.
[03:44:21] Oh.
[03:44:22] It's definitely an interesting...
[03:44:23] Right?
[03:44:24] I mean, because it could have at least sprung the idea of that thing that happened in the Bible.
[03:44:30] Right.
[03:44:30] Because that thing in the Bible was so random and weird, right?
[03:44:33] Right.
[03:44:33] Like, this actually makes sense because it's part of the story.
[03:44:38] They're like, yeah, we need to make somebody strong who can beat Gilgamesh.
[03:44:43] And so Gilgamesh goes out to fight this guy who is his equal.
[03:44:47] And they are fighting literally because everybody's pissed off at Gilgamesh because he's a dick.
[03:44:52] Maybe somebody that was holding one of the original, you know, like things for the Bible.
[03:44:56] The clay tablet.
[03:44:57] Stuffed the bit with Gilgamesh in there by accident.
[03:45:00] Yeah.
[03:45:00] They put it in the wrong envelope.
[03:45:02] And we just ended up with a wrestling match in the Bible.
[03:45:04] Right?
[03:45:04] They stapled the wrong page.
[03:45:05] They were always doing shit like that.
[03:45:06] Could have happened.
[03:45:07] Okay.
[03:45:07] So they're besties now, right?
[03:45:09] Yeah.
[03:45:09] And Kidu and Gilgamesh.
[03:45:13] I stuttered.
[03:45:13] I could not get the word out.
[03:45:15] I apologize.
[03:45:15] Yeah.
[03:45:16] I do that every once in a while.
[03:45:18] Gargamel.
[03:45:19] Think of it as the OG bromance.
[03:45:21] Okay.
[03:45:22] Okay.
[03:45:22] Okay.
[03:45:23] They buds.
[03:45:23] Okay.
[03:45:24] They go on adventures galore.
[03:45:26] Okay.
[03:45:27] Yeah.
[03:45:28] I summed this up because, you know, there's too much.
[03:45:30] Okay.
[03:45:31] The dynamic duo, Batman and Robin, they head off to fight monsters and they make a name
[03:45:36] for themselves.
[03:45:37] Yay.
[03:45:38] They're so cool.
[03:45:39] Right?
[03:45:39] First, they take down this guy named Humbaba and he's the terrifying guardian of the Cedar
[03:45:46] Forest.
[03:45:47] If I have time, I'll get to that later.
[03:45:49] The Cedar Forest might have been like the trees of Lebanon.
[03:45:53] Sure.
[03:45:54] You know what I mean?
[03:45:54] That's what many scholars think.
[03:45:56] Interesting.
[03:45:57] Yeah.
[03:45:58] Okay.
[03:45:58] Yeah.
[03:45:59] So this terrifying giant, he was a giant.
[03:46:03] He was an ogre, like whatever.
[03:46:05] Yeah.
[03:46:06] I'm going to get a little bit more to him in a minute.
[03:46:08] Well, if they were heading, so they would have been heading that way.
[03:46:10] That would have been heading west.
[03:46:13] And they would have been fighting, coming up against maybe the Canaanites or the Babylonians
[03:46:17] or the Egyptians.
[03:46:18] I don't know who was all around exactly during those times.
[03:46:20] Tall people.
[03:46:21] But people that, yeah.
[03:46:22] Right?
[03:46:22] All the tall people.
[03:46:23] They even referred to at one point in the Bible that the Egyptians were giants.
[03:46:26] Yeah.
[03:46:26] So like it could have, I mean, there's any number of things that it could have been.
[03:46:29] Right.
[03:46:29] But not everybody agrees with that take.
[03:46:31] Sure.
[03:46:32] Even though it says it's the fucking Cedar Forest.
[03:46:35] Right.
[03:46:35] Right.
[03:46:36] Which, what is the city known for Cedar all throughout the goddamn Bible?
[03:46:40] Right.
[03:46:40] So, I don't know.
[03:46:41] I'm guessing it's Lebanon.
[03:46:42] I'm not a historian, but if I have to pick one, that's what I'm picking.
[03:46:45] Sure.
[03:46:46] But some people think it's this other city, and I forget which one because who cares, that's
[03:46:50] east.
[03:46:51] Like the exact opposite direction.
[03:46:53] Okay.
[03:46:53] And even at that, I don't have any idea who they were actually fighting.
[03:46:57] No, but I feel comfortable picking sides on this one.
[03:47:00] Do you?
[03:47:00] I do.
[03:47:01] Okay.
[03:47:01] Okay.
[03:47:02] It's kind of like if you take me to a football game, and I don't know anything about either
[03:47:06] of the teams, I'm going to ask you just for some basic stats, because I have to cheer
[03:47:11] for a team.
[03:47:11] I can't just sit there and just watch.
[03:47:13] Sure.
[03:47:13] I don't care enough about football to only watch it for the sport and the art of it.
[03:47:19] Okay.
[03:47:19] I recognize that there are smarts and good plays and stuff.
[03:47:22] So, I'm like, no, I need to pick a team.
[03:47:25] I've got to cheer.
[03:47:26] Right.
[03:47:26] And I've got to go, ah, when they get sacked.
[03:47:30] Right?
[03:47:30] Right.
[03:47:30] So, I'm going to ask you for some basic stats, and you're going to give me some basic stats,
[03:47:35] or I'm going to look them up on my phone now that we have cell phones, and I don't go
[03:47:39] to football games, but this is pretend world.
[03:47:41] And then I'm going to pick a side, and you're going to ask me, why are you choosing that team?
[03:47:46] And I'm going to say, well, the quarterback is cuter, and also this, this, and this.
[03:47:53] Okay.
[03:47:54] Cuteness won't be my only one.
[03:47:55] Right.
[03:47:56] It might also be that I like their cheerleaders.
[03:47:58] Okay.
[03:47:59] Because that sometimes factors in.
[03:48:00] Sure.
[03:48:01] But, also the stats.
[03:48:02] Like, if they're on a losing streak, I'm not picking them.
[03:48:05] Duh.
[03:48:06] Okay.
[03:48:06] Okay.
[03:48:07] Also, if they're kicker, what do you call that guy that comes on the field and his only
[03:48:13] fucking job is to kick it through the goal post?
[03:48:16] He's the kicker, right?
[03:48:17] Yeah.
[03:48:18] Okay.
[03:48:18] I can't stand when they miss.
[03:48:21] Okay.
[03:48:21] On either team.
[03:48:22] I'm like, you have one goddamn job.
[03:48:24] Have you ever tried to kick a field goal?
[03:48:25] I know, because that's not my goddamn job.
[03:48:28] That's his goddamn job.
[03:48:30] It's not easy.
[03:48:30] He has paid millions of dollars to trot his tight little ass out there, do a little ballerina
[03:48:36] dance, and then go, pink.
[03:48:38] Yeah.
[03:48:39] And that's it.
[03:48:39] Yeah.
[03:48:40] That's his whole fucking job.
[03:48:41] And he misses?
[03:48:43] Get the fuck out of here, you piece of shit.
[03:48:47] I'm just saying.
[03:48:48] But I feel the same way when I found out baseball.
[03:48:50] I apologize to any field goal kickers in our midst out there.
[03:49:05] No, listen.
[03:49:06] Okay.
[03:49:07] Probably not millions, because football gets millions.
[03:49:10] But generally speaking, I'm going to guess baseball is not as popular as football.
[03:49:14] We don't really have a Super Bowl that even non-football people stop what they're doing
[03:49:21] and watch the commercials.
[03:49:22] There's, I think, a lot of better players in baseball because of the way they pay the players.
[03:49:27] All right.
[03:49:28] I'll take your word on it.
[03:49:29] I don't know shit about it.
[03:49:30] I'm pretty sure that's correct.
[03:49:31] Well, I was going to say you're paid thousands, but you're paid either thousands or millions,
[03:49:36] and you can't hit for shit.
[03:49:38] I'm just saying.
[03:49:39] And yes, my understanding of these sports is amateurish and childish, and I am fine with
[03:49:47] that because I know how to keep a calendar better than most people, so fuck off.
[03:49:54] Sure.
[03:49:54] Okay.
[03:49:55] So, okay, these besties, they're like...
[03:49:57] For the record, I love baseball.
[03:49:59] You love baseball and football and tennis.
[03:50:01] But baseball specifically, I know it was one of my favorite sports that I played when
[03:50:06] I was growing up.
[03:50:07] You are just a very sporty guy, and it's honestly amazing.
[03:50:10] I don't understand how we're together.
[03:50:13] I am not that girl.
[03:50:15] But, I mean, I was a cheerleader for one semester.
[03:50:19] You were.
[03:50:20] You were.
[03:50:20] Yeah.
[03:50:21] In high school.
[03:50:21] And you ran track.
[03:50:23] And I did run track every year.
[03:50:24] Yeah.
[03:50:24] A varsity track.
[03:50:26] Yeah.
[03:50:26] Yeah.
[03:50:26] And it wasn't bad.
[03:50:28] I could sprint a little bit.
[03:50:29] Yeah.
[03:50:29] Yeah.
[03:50:30] Then I hit the States and realized that, oh, it's like if you take a 10 in Ohio, she is
[03:50:37] not a 10 in California.
[03:50:41] You know what I'm saying?
[03:50:42] Yeah.
[03:50:43] You get me.
[03:50:44] Okay?
[03:50:44] Yeah.
[03:50:44] She's in Ohio 10, but she's in California.
[03:50:47] What is she?
[03:50:49] Right.
[03:50:49] Yeah.
[03:50:49] Six at best, right?
[03:50:52] Maybe.
[03:50:52] Okay.
[03:50:52] I'm being very, like, body judgy.
[03:50:56] But, you know, it's a thing that people can understand what I'm saying.
[03:50:59] All right.
[03:50:59] Sure.
[03:50:59] Whatever.
[03:50:59] Sports.
[03:51:00] Go.
[03:51:00] Okay.
[03:51:01] Okay.
[03:51:01] So, the dynamic duo, Batman and Robin, they head off to fight monsters and make a name
[03:51:05] for themselves.
[03:51:06] Yay!
[03:51:06] They take down that giant guy that we talked about, Mbaba.
[03:51:09] Yeah.
[03:51:09] In the Cedar Forest that's probably in Lebanon, but who the fuck knows?
[03:51:14] Right.
[03:51:15] Then they kill the fucking Bull of Heaven.
[03:51:17] The Bull of Heaven.
[03:51:18] You know, the Bull of Heaven.
[03:51:19] Okay?
[03:51:19] Mm-hmm.
[03:51:20] Now, the Bull of Heaven was sent by the goddess Ishtar, or Inanna, or whatever the fuck her
[03:51:25] name is today.
[03:51:26] Okay.
[03:51:26] After Gilgamesh rejects her.
[03:51:29] She was trying to sit on his dick, and he was like, absolutely not.
[03:51:32] He was, like, slut-shaming her.
[03:51:35] Literally.
[03:51:36] He's like, I know how many guys you've been with.
[03:51:40] You have slept with so many gods.
[03:51:42] Get the fuck off my jock.
[03:51:44] Like, literally, he was so rude to her.
[03:51:46] I saw somebody in our Discord talking that he might have been gay.
[03:51:51] That could have been a thing, too.
[03:51:53] And maybe I'm, you know, I don't want to say that with, like, authority, but, like...
[03:51:57] Well, he hurt her feelings.
[03:51:58] You know.
[03:51:59] She was not expecting...
[03:52:00] Like, maybe a polite, oh, no thanks, would have been okay.
[03:52:03] I don't know.
[03:52:04] I've never turned down a goddess before.
[03:52:06] Right, right.
[03:52:07] But he didn't do that.
[03:52:09] He didn't give her a polite, no thanks.
[03:52:10] He was like, bitch, you are a whore.
[03:52:13] You're a slut.
[03:52:13] Get off me.
[03:52:14] Go away.
[03:52:14] Like, he was just calling her all kinds of names and just, like, he messed her up.
[03:52:19] So she sent the bull of heaven after them.
[03:52:21] Sure.
[03:52:21] She was like, I'll show you.
[03:52:23] I won't kill you myself, but I will make my bull kill you.
[03:52:25] Right, right.
[03:52:26] Which is interesting because, you know, the Minotaur is one of those Greek stories.
[03:52:30] And the Minotaur is nothing but a bull, you know?
[03:52:33] Right, yeah.
[03:52:34] So I'm just saying all these stories have, like, overlap.
[03:52:36] Sure.
[03:52:37] Okay?
[03:52:37] Anyway, he gets ghoul stars, gay or straight, for keeping his dick to himself, though.
[03:52:42] Right?
[03:52:42] Right.
[03:52:42] But, I mean...
[03:52:43] But he was a dick.
[03:52:45] He was...
[03:52:45] I mean, there's no reason to, you know, make her feel bad for sleeping with multiple people.
[03:52:49] No.
[03:52:49] She's sex positive.
[03:52:51] That's fine.
[03:52:52] If a guy sleeps around, nobody gives two shits.
[03:52:54] And moreover, it's probably because, you know, look, if he didn't...
[03:52:58] If he wasn't okay with who he was, he might have been doing that to, you know, just make
[03:53:03] himself feel better about himself.
[03:53:05] Right?
[03:53:05] That's true.
[03:53:06] Yeah.
[03:53:06] Like, that's oftentimes what's the reasoning behind...
[03:53:09] That is true.
[03:53:10] ...those types of insults.
[03:53:11] ...so that that person can feel more empowered over that.
[03:53:15] Morely superior.
[03:53:15] Right, yeah.
[03:53:15] Yeah.
[03:53:16] Yeah.
[03:53:16] Yeah.
[03:53:16] Because if you can put somebody else down lower than you, then you get to, like, feel
[03:53:21] like you're higher that day.
[03:53:23] Yeah.
[03:53:23] Instead of just getting to know yourself and be like, you know what?
[03:53:26] It is okay to be a slut and it's okay to be gay and it's okay to be a gay slut.
[03:53:31] And, you know, just...
[03:53:33] It's okay to not be either of those things.
[03:53:35] It's okay to just be.
[03:53:36] Just be.
[03:53:37] Just don't hurt people.
[03:53:38] Right, right.
[03:53:39] Consent.
[03:53:40] Informed consent always.
[03:53:42] Right.
[03:53:42] All right.
[03:53:43] So, they have this bull coming after them now.
[03:53:47] They're like, oh, fuck me.
[03:53:49] Right?
[03:53:49] So, tragedy strikes.
[03:53:51] Because, you know, Ishtar sent this bull after them.
[03:53:54] Okay.
[03:53:54] All right.
[03:53:54] Okay.
[03:53:55] The gods are not happy about the bull thing because...
[03:53:59] Because it was the bull of heaven.
[03:54:01] Yeah.
[03:54:01] I mean...
[03:54:02] So, they're like...
[03:54:05] Oh, they killed the bull.
[03:54:06] I missed that part.
[03:54:07] Sorry.
[03:54:08] They killed...
[03:54:08] They being...
[03:54:09] The boys.
[03:54:09] Our boys.
[03:54:10] Gilgamesh and the other...
[03:54:12] Batman and Robin.
[03:54:12] Right.
[03:54:12] Yeah.
[03:54:13] The dynamic duo.
[03:54:14] Got it.
[03:54:14] The besties.
[03:54:15] The bromance.
[03:54:16] Yeah.
[03:54:16] Okay?
[03:54:16] Yeah.
[03:54:17] She's like, well, fuck you.
[03:54:19] I'll send a bull after you.
[03:54:20] I'm sending the bull of heaven.
[03:54:21] And they're like, well, fuck you.
[03:54:22] We killed it.
[03:54:23] Now what?
[03:54:24] Okay.
[03:54:24] Check me out.
[03:54:26] Catch me outside, bitch.
[03:54:27] And then...
[03:54:28] So, the gods were like, I'm sorry, you did what?
[03:54:31] And so, they punished the pair by killing Enkidu.
[03:54:34] You know, the guy they had made to fight Gilgamesh.
[03:54:39] They're like...
[03:54:39] How does that make any fucking sense?
[03:54:40] Because they're like, you're not working out.
[03:54:41] You did not defeat Gilgamesh.
[03:54:43] Oh, they became friends.
[03:54:44] That was the guy...
[03:54:45] Yes.
[03:54:45] That was his buddy.
[03:54:46] Yeah.
[03:54:46] Oh.
[03:54:47] So, the guys made this...
[03:54:48] The gods made this guy.
[03:54:50] Okay.
[03:54:51] And they're like, okay, now go take care of Gilgamesh.
[03:54:53] He's getting...
[03:54:54] He's too much of a dick.
[03:54:55] And our people are praying to us.
[03:54:56] Right?
[03:54:57] And so...
[03:54:58] Enkidu, the guy that the gods made, he goes down and he's like, let's fight, bitch.
[03:55:02] And then Gilgamesh...
[03:55:05] Gilgamesh.
[03:55:06] Thank you.
[03:55:07] He's like, yeah, let's go.
[03:55:09] But then they're like, this is fun.
[03:55:12] You want a beer?
[03:55:13] And so then they become besties.
[03:55:14] And so the guy that they created, they then killed.
[03:55:20] Right.
[03:55:20] Yeah.
[03:55:21] I'm just like, what?
[03:55:22] Yeah.
[03:55:22] Yeah.
[03:55:23] They're like, you're not working out.
[03:55:24] You're a problem.
[03:55:25] Sure.
[03:55:25] Gotta go.
[03:55:26] Right.
[03:55:26] So they kill Enkidu.
[03:55:28] And Gilgamesh, he's absolutely fucking wrecked.
[03:55:31] Because that was his bestie or his boyfriend or boys.
[03:55:34] Yeah.
[03:55:34] Right?
[03:55:34] Now that I think about it, like, I'm so scared.
[03:55:36] I'm very literal.
[03:55:38] I just took it as base value.
[03:55:40] Sure.
[03:55:40] No, they were lovers.
[03:55:41] Oh, my God.
[03:55:42] Possibly.
[03:55:43] No, I love that idea.
[03:55:45] Right.
[03:55:45] But we're trying to be fair here and say that, you know, it doesn't specifically state that.
[03:55:51] No, it doesn't.
[03:55:51] But it's my headcanon now.
[03:55:53] Right.
[03:55:54] I'm sure there are a lot of indicators probably.
[03:55:56] Oh, I love it.
[03:55:57] I need to learn more about this theory.
[03:55:59] Oh, I hope they're gay.
[03:56:00] Because, but maybe not, because then his lover died.
[03:56:05] And that's tragic.
[03:56:06] Oh, God.
[03:56:07] I don't know what to feel here.
[03:56:08] I don't know.
[03:56:08] All right.
[03:56:09] Anyway.
[03:56:09] It was like 4,000 years ago, so.
[03:56:10] I know.
[03:56:11] Gilgamesh is, he's really tore up from the floor up.
[03:56:13] Yeah.
[03:56:14] Okay.
[03:56:14] He can't do it.
[03:56:15] Right.
[03:56:15] He's spiraling into a full-blown existential crisis about death and mortality.
[03:56:20] He's like, wait, people can die?
[03:56:22] The gods made this guy.
[03:56:23] Wait, I'm two-thirds God.
[03:56:25] If he can die, can I die?
[03:56:26] Oh, fuck.
[03:56:27] Yeah.
[03:56:28] Okay.
[03:56:28] So he's like, he's mourning his bestie or his lover or both.
[03:56:32] And he's like, everybody's mad at me.
[03:56:35] Come on.
[03:56:35] I can't.
[03:56:36] This is just too many things.
[03:56:38] And so he goes on this quest for immortality.
[03:56:41] Okay.
[03:56:42] He's like, fuck it.
[03:56:43] Yeah.
[03:56:43] He decides, I'm going to live forever.
[03:56:45] How about that?
[03:56:46] Okay.
[03:56:46] All right.
[03:56:46] He sets out to find this guy, Utnapishtim.
[03:56:50] Okay.
[03:56:51] Okay.
[03:56:51] We're going to get to him in a minute because this source that I was getting this from,
[03:56:55] they're like, you know, the guy who survived the God's flood.
[03:56:58] And I'm like, no, because I haven't read that yet.
[03:57:00] What the fuck are you talking about?
[03:57:01] So we're going to talk about that in a minute.
[03:57:03] Okay.
[03:57:04] All right.
[03:57:04] So Utnapishtim, he had survived some flood.
[03:57:11] Okay.
[03:57:11] All right.
[03:57:12] And Utnapishtim, he got immortality as a reward for surviving.
[03:57:17] Got it.
[03:57:18] Like, he made it.
[03:57:18] Yay.
[03:57:19] Yay.
[03:57:19] Maybe he was the giant that was like living on the side of the arc.
[03:57:23] No, just kidding.
[03:57:23] He wasn't.
[03:57:24] Anyway, after a really long journey, including battling fucking scorpions.
[03:57:29] Damn.
[03:57:30] And crossing the boom, boom, boom.
[03:57:32] Waters of death.
[03:57:34] Waters of death?
[03:57:35] Yeah.
[03:57:35] Like waters of death.
[03:57:37] Like capital waters, capital death.
[03:57:39] Like, was it like the river Styx?
[03:57:41] I wonder.
[03:57:42] I don't know.
[03:57:43] Like, I didn't have time.
[03:57:44] There was so much.
[03:57:45] There was so much.
[03:57:46] I didn't have time.
[03:57:47] Right, right.
[03:57:48] I want to know, though.
[03:57:49] Yeah.
[03:57:50] You know, we may have to come back to Kevin sometime.
[03:57:52] No, I'm sure there's a lot here, you know.
[03:57:54] I called him Kevin just now.
[03:57:55] Yeah, I was like, what did you just say?
[03:57:56] Because it's time.
[03:57:57] We need to talk about Kevin.
[03:57:59] And I said we need to talk about.
[03:58:00] You've never heard we need to talk about Kevin?
[03:58:03] What are you talking about?
[03:58:05] Okay.
[03:58:06] I'm going to carry on.
[03:58:07] Somebody in the live chat.
[03:58:09] No, you need to figure it out.
[03:58:11] Yeah.
[03:58:12] And then you will read the answer when it pops up in our live chat.
[03:58:15] People should come to our live discords on Wednesdays at 10 p.m.
[03:58:19] to get this kind of information.
[03:58:21] But husband is going to read and somebody's got the answer.
[03:58:25] Okay.
[03:58:25] Anyway, I'm going to carry on while you wait for somebody to give you that information.
[03:58:30] Oh, right.
[03:58:30] We need to talk about Kevin.
[03:58:32] What is that from?
[03:58:33] Got it.
[03:58:33] Yeah.
[03:58:34] Anyway, we are talking about Gilgamesh.
[03:58:36] Okay.
[03:58:37] So he crosses the waters of death and he meets Napishtam.
[03:58:42] Okay.
[03:58:43] Okay.
[03:58:43] The guy who survived.
[03:58:45] Is nobody answering you?
[03:58:46] Nope.
[03:58:47] Oh, that's sad.
[03:58:48] Okay.
[03:58:48] Give me a minute and then I will get to that because we're almost at the end of Gilgamesh's
[03:58:52] epic.
[03:58:53] Okay.
[03:58:53] Okay.
[03:58:54] So Napishtam, the guy who survived the flood, he tells Gilgamesh,
[03:59:00] Oh, sorry, my dude.
[03:59:01] Immortality is not for you.
[03:59:03] I know you fought a lot of things.
[03:59:04] You came all this way.
[03:59:05] But I do have like a, you know, second place prize instead.
[03:59:10] Here's a plant that'll make you young again.
[03:59:12] So he gives them like some algae mask or something.
[03:59:15] I don't know.
[03:59:16] Or he gives them like a map.
[03:59:18] He has to like tie rocks to his boots so that he stays under the water so that he can
[03:59:23] like go down and get this magic plant.
[03:59:25] Okay.
[03:59:25] Okay.
[03:59:26] But then on his way home, a fucking snake steals the plant.
[03:59:30] Oh, damn.
[03:59:31] You know them snakes?
[03:59:32] It's always stealing those plants from you.
[03:59:34] Yeah.
[03:59:34] And then it, as soon as it stole the plant from him, like what is, what did he say that
[03:59:39] this thing do?
[03:59:40] It makes you young again.
[03:59:41] So the second the snake steals the rock, he sheds his skin because he's young again.
[03:59:45] Oh, and that's why snakes shed their skin.
[03:59:47] He's done.
[03:59:49] He ran off with it.
[03:59:50] Got it.
[03:59:50] I guess snakes don't run.
[03:59:51] He shimmied off with it.
[03:59:53] Right.
[03:59:53] Okay.
[03:59:53] Yeah.
[03:59:54] And Gilgamesh learns that he can't cheat death.
[03:59:56] Okay.
[03:59:57] Okay.
[03:59:57] So then he returns to Yurik, his beautiful little snake.







