Micah Chapter 1: Bible Study by Atheists

Micah Chapter 1: Bible Study by Atheists

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Micah: The Minor Prophet with a Major Message


Join Husband and Wife in this episode of Sacrilegious Discourse as they dive into the Book of Micah, a minor prophet who packs a punch with his messages against unjust leaders and his advocacy for the poor. Despite battling through illness, they bring their signature humor and skepticism to explore this lesser-known biblical figure.


Here's what we're unpacking:


1. Introduction to Micah: Discover the origins of Micah, a prophet from the 8th century BCE, and his mission to call out oppression and injustice in Judah.

2. The Historical Context: Explore the geopolitical landscape during Micah's time, including the threat of the Assyrian Empire and its impact on Israel and Judah.

3. Micah's Bold Message: Examine Micah's fearless condemnation of corrupt leaders and his vision for a world centered on justice and peace.

4. Prophecies and Revisions: Discuss how Micah's prophecies were reworked over centuries to reflect changing historical circumstances, raising questions about the authenticity and consistency of biblical texts.


Whether you're here for the biblical critique or the candid banter, this episode offers a thought-provoking and entertaining exploration of Micah's tale. For more content, visit our website: SACRILEGIOUSDISCOURSE.COM and join our Discord community for live episodes every Wednesday: https://discord.gg/VBnyTYV6nC

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[00:00:00] Welcome to Sacrilegious Discourse.

[00:00:01] For this is what the Sovereign Lord says!

[00:00:03] Why do you need prophets to tell people who you are and what you want?

[00:00:07] If you can justify everything that the God of the Bible has done, then you can justify any of your behavior.

[00:00:14] A lot of this mentality is trickling into what is now mainstream right-wing Christianity.

[00:00:20] I am capable of empathy greater than this God of the Bible.

[00:00:26] This is a Bible that they tell kids. This is the good Lord. This is the good book.

[00:00:32] He is fantasizing about murder. Mass murder.

[00:00:37] Head over to SacrilegiousDiscourse.com right now to find out how to leave us a review or support us on Patreon.

[00:00:49] Hey there sinners and saints! It's your favorite Bible-bashing duo from Sacrilegious Discourse, and we need your help.

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[00:01:17] Donate today and help us spread the good word of atheism.

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[00:01:25] Even if it's from your collection plate!

[00:01:33] Wife!

[00:01:34] Do you even have a clue what the fuck we're doing tonight?

[00:01:38] Uh, finally not being too sick to do a podcast.

[00:01:41] Uh, and, and...

[00:01:43] Speak for yourself, but...

[00:01:44] Starting a new book.

[00:01:46] Yeah, we are starting a new book.

[00:01:47] Yes.

[00:01:48] Yes.

[00:01:48] Yes.

[00:01:48] Um, so what are we, uh, what are we jumping into now?

[00:01:52] We're jumping into a book that literally until like maybe three weeks ago, maybe...

[00:01:57] Okay, I'll give you a month. I'll be generous.

[00:01:59] I never even heard of this.

[00:02:01] Like, I didn't even know it was a book.

[00:02:02] Cause we're in the minor, minor prophets that...

[00:02:05] The minor, minor.

[00:02:06] Yeah.

[00:02:07] The way minor leagues.

[00:02:09] Like, who the fuck's heard of these people?

[00:02:10] This guy's name is Micah.

[00:02:11] Micah.

[00:02:12] Micah.

[00:02:12] Yeah.

[00:02:13] Like, I didn't know that was a guy in the Bible.

[00:02:16] I did.

[00:02:18] You hear people talk about people's names and like, oh, that's from the Bible.

[00:02:21] And I've heard people say that before.

[00:02:22] I believe you.

[00:02:23] So...

[00:02:23] I'm just, I'm here to tell you, I don't know shit about shit.

[00:02:26] And there's only seven chapters of this guy.

[00:02:29] Yeah.

[00:02:29] So, I don't even feel bad.

[00:02:31] No?

[00:02:32] No.

[00:02:32] I mean, there was less chapters of...

[00:02:34] Jonah.

[00:02:35] Jonah.

[00:02:35] There was only four of him, but...

[00:02:36] But he was a bigger deal.

[00:02:37] He got swallowed by a goddamn whale.

[00:02:40] He did.

[00:02:40] Or a big fish, depending who you ask.

[00:02:42] Right.

[00:02:42] Right.

[00:02:42] So, I mean, I don't think anything happens to this guy.

[00:02:46] I don't know.

[00:02:46] Nothing, huh?

[00:02:47] I mean, I have a little bit of an intro, but I think it's mostly like, more of the same.

[00:02:52] Got it.

[00:02:54] So...

[00:02:54] Micah.

[00:02:55] Seven chapters.

[00:02:56] Let's do it.

[00:02:57] All right.

[00:02:58] Let's do it.

[00:02:58] Okie dokie.

[00:03:05] All right.

[00:03:05] So, we're going to talk a little bit about Micah.

[00:03:07] But listen, before I say any of that shit...

[00:03:10] Yeah.

[00:03:10] I probably should tell you straight off, my voice is going to go from bad to super bad

[00:03:17] to probably non-existent worst.

[00:03:20] Ok.

[00:03:21] So, we might not hear the words that are coming out of your mouth by the time we get done

[00:03:25] with this podcast.

[00:03:26] Exactly.

[00:03:26] Got it.

[00:03:27] I'm just...

[00:03:27] I apologize.

[00:03:29] Laryngitis hit me about a week ago and then I felt fine and then...

[00:03:34] And then you didn't.

[00:03:35] Except then I started to get a cough and I was like, wait, are you supposed to get a

[00:03:39] cough and then lose your voice?

[00:03:40] But that's not what happened to me.

[00:03:42] Right.

[00:03:43] And...

[00:03:43] I think you got pummeled by like multiple different things at multiple different times.

[00:03:47] Because then it was like, it was like I lost my voice and then like three days later

[00:03:51] I got a cough and then like three days later I had fever.

[00:03:54] Right.

[00:03:54] And I'm like, what the fuck?

[00:03:56] This is all in the wrong order.

[00:03:58] Yeah.

[00:03:58] Y'all are doing me wrong.

[00:04:00] Right.

[00:04:00] So, I was sick.

[00:04:02] I'm on the upswing now.

[00:04:04] I feel fine but my voice is still like, the hell you said.

[00:04:09] So, I'm just letting that be out there.

[00:04:12] Yeah.

[00:04:12] Apologies.

[00:04:13] Okay.

[00:04:14] Here's the other thing.

[00:04:15] I still am not impressed with Micah because...

[00:04:18] I give wife shit all the time because wife always, always undersells every single

[00:04:25] podcast we ever start.

[00:04:27] Like, every time we get done with the intro he's like, God, could you sound less excited?

[00:04:31] And I'm like, what?

[00:04:32] I'm just being honest.

[00:04:34] I'm just being authentic.

[00:04:35] Like, this is my impression.

[00:04:37] I'm telling...

[00:04:38] This is what I bring to the table.

[00:04:39] Is it the impression that you get?

[00:04:40] This is the impression that I get.

[00:04:41] Got it.

[00:04:42] Yeah.

[00:04:42] It's the impression that I...

[00:04:43] Yeah.

[00:04:44] Okay.

[00:04:45] I was just making sure that you knew that I knew.

[00:04:47] Oh, yeah.

[00:04:47] Yeah.

[00:04:48] Okay.

[00:04:48] I...

[00:04:48] Yeah.

[00:04:49] It's just...

[00:04:49] I don't know how else to be.

[00:04:51] Like, this is how I am.

[00:04:52] I did a little bit of research on this guy and now I'm going to tell you my thoughts on

[00:04:57] it.

[00:04:57] Sure.

[00:04:57] And that's what this is, right?

[00:04:58] No, I got it.

[00:04:59] I got it.

[00:04:59] I got it.

[00:05:00] But you're...

[00:05:01] Sometimes you're like my co-host and other times you're like the producer.

[00:05:06] Right.

[00:05:06] And other times you're like the marketeer.

[00:05:09] Yeah.

[00:05:09] And so you're like...

[00:05:10] And you make my job...

[00:05:11] You make a lot of my jobs difficult.

[00:05:13] Yeah.

[00:05:13] And so...

[00:05:15] When you're my co-host, you're like, yeah, authenticity.

[00:05:17] Yeah, totally.

[00:05:18] Totally.

[00:05:18] But then like, as soon as you put on any of those other hats, which you never take off,

[00:05:23] you're like, bitch, can't you just?

[00:05:25] And I'm like, no, no, I can't.

[00:05:29] I'm sorry.

[00:05:29] I always forget that I'm supposed to...

[00:05:31] But you know what?

[00:05:31] Here's the thing.

[00:05:32] We're going to make it fun.

[00:05:33] I mean, yeah.

[00:05:34] We're going to have fun.

[00:05:35] That goes without saying.

[00:05:36] We're going to do this the best Micah fucking way we can.

[00:05:39] Look, if you've been with us from the beginning or even partway through or even like

[00:05:43] just the last couple books, you know that my impression of the guy is part of the story.

[00:05:50] You know?

[00:05:51] The...

[00:05:51] Oh, the impression of the person we're talking about?

[00:05:54] Yeah.

[00:05:54] Oh, okay.

[00:05:54] Yeah.

[00:05:55] Like, my impression of...

[00:05:56] I thought you meant God or, you know, I didn't know what you were talking about.

[00:05:58] The guy, the character, whoever we're talking about, my impression is part of the thing.

[00:06:03] Sure.

[00:06:03] You know?

[00:06:04] Yeah.

[00:06:04] And my lack of ability to upsell, you know, part of it.

[00:06:11] What is your impression of Micah?

[00:06:12] Okay.

[00:06:13] What is Micah all about?

[00:06:14] Well, that's what I'm saying.

[00:06:15] Like, I didn't know anything about this guy.

[00:06:16] Yeah.

[00:06:16] So, I'm going to intro a little bit.

[00:06:19] Um, I'm not going to go too deep because we'll be covering them again very shortly

[00:06:23] when we do the wrap up because there's only seven chapters.

[00:06:26] Okay?

[00:06:27] Yep.

[00:06:27] So, all right.

[00:06:28] This book records the sayings of Micah.

[00:06:30] M-I-C-H.

[00:06:33] That's it.

[00:06:34] That is all there is.

[00:06:35] Whose Hebrew name is Mikayahu.

[00:06:38] Mikayahu.

[00:06:39] Mikayahu.

[00:06:41] Mikayahu.

[00:06:42] Meaning, who is like Yahweh.

[00:06:46] Okay.

[00:06:46] That's what it means?

[00:06:47] Yeah.

[00:06:48] Okay.

[00:06:48] Who's like Yahweh.

[00:06:49] I'm sorry.

[00:06:50] You got lost in the silliness that was going on there.

[00:06:53] That was Disney.

[00:06:54] I was seeing Micah Mouse.

[00:06:56] Got it.

[00:06:57] Micah Mouse.

[00:06:57] Yeah.

[00:06:58] Or Mikayahu.

[00:07:00] Because he's like Yahweh.

[00:07:01] Got it.

[00:07:02] Okay?

[00:07:02] Yeah.

[00:07:02] Micah was an 8th century BCE prophet from the village of Morshef.

[00:07:08] Seems like a lot of these minor prophets were from that same-ish time period.

[00:07:13] Like those, like, you know, the 7 to 800 BCE time frames.

[00:07:18] Yeah, the earlier.

[00:07:18] And I'm like, no, we already did all that.

[00:07:20] Right.

[00:07:21] It's weird because we kind of like, in the Old Testament, you kind of end up going backwards

[00:07:24] at the end.

[00:07:25] Mm-hmm.

[00:07:26] I don't care for it.

[00:07:28] I don't either.

[00:07:29] It's a weird, weird transition.

[00:07:32] It's a weird way to read.

[00:07:34] We're re- I feel like- I feel like we're reading it wrong and we weren't given instructions

[00:07:38] because the Bible doesn't come with instructions.

[00:07:41] And so you're just like reading it straight through because that's how- that's how books

[00:07:45] work?

[00:07:45] Well, there's plenty of things out there that tell you how to read the Bible.

[00:07:48] Okay, but you're supposed to just be able to pick up a book, right?

[00:07:51] That's the word of fucking God.

[00:07:52] Right.

[00:07:53] And it either speaks to you and says, read me in this particular order, which is not the

[00:07:59] table of contents.

[00:08:02] Or you read it the order that it is in, which is the table of contents.

[00:08:07] And it's the word of God.

[00:08:10] So it like moves you to understand and your brain just like automatically shifts stuff around

[00:08:15] like fucking Tetris.

[00:08:16] I think some people use it like a Ouija board.

[00:08:18] They just open up to a page and they're like that.

[00:08:20] That's what I want to read today.

[00:08:21] That's what I'm reading today.

[00:08:22] Right.

[00:08:22] Yeah, but I mean we read it like a book, you know, which it's a book.

[00:08:26] So yeah, that's how you read books.

[00:08:28] That's how you read.

[00:08:29] Unless you are reading, I think it's Japanese books.

[00:08:34] I don't know.

[00:08:34] Some Asian form of book.

[00:08:37] They read books in the opposite direction.

[00:08:39] They do.

[00:08:40] I don't know if you knew that.

[00:08:41] Yes, I did.

[00:08:43] I've read some manga and boy, it took me a minute to figure that out.

[00:08:47] I'm pretty sure it's Japanese.

[00:08:47] Is it Japanese?

[00:08:48] And that's what I said.

[00:08:50] Yeah.

[00:08:51] Go me.

[00:08:52] I just, I didn't want to like, I thought it was Japanese, but then I didn't want to

[00:08:55] be like, it's Japanese and then be like, oh fuck.

[00:08:58] What if it's other things too?

[00:09:00] Like it might be other things too.

[00:09:01] I don't know the answer to that one.

[00:09:03] So I just, I don't know.

[00:09:04] I don't know.

[00:09:05] I just, I know a lot of the manga comes from Japan and that I've read, not that I've

[00:09:12] read a lot.

[00:09:13] So anyway, so Micah was from that same fucking time period.

[00:09:18] A village of Morsheth, which is a town in Southern Judah.

[00:09:22] And he lived during the reigns of Jotham, Ahaz and Hezekiah around 750 to 700 BCE.

[00:09:30] Okay.

[00:09:31] Yeah.

[00:09:31] So this would have been during the period when after a long period of peace, Israel, Judah,

[00:09:38] and the other nations of the region came under increasing pressure from the aggressive and

[00:09:44] rapidly expanding Assyrian empire.

[00:09:48] Okay.

[00:09:49] Okay.

[00:09:49] Yep.

[00:09:49] I mean, because we're in the same thing we've been dealing with.

[00:09:51] Yeah.

[00:09:52] Right.

[00:09:52] I'm just telling you, you know, make sure you know where we're at.

[00:09:55] Yep.

[00:09:56] Assyria still again.

[00:09:57] Right.

[00:09:58] Okay.

[00:09:58] In the book, Micah reproaches unjust leaders and defends the rights of the poor against

[00:10:05] the rich and powerful.

[00:10:06] So I really did undersell this because he is pulling some serious Jesus like pre pre pre

[00:10:13] century and going, stop being bad leaders and oppressing the poor.

[00:10:19] You politician.

[00:10:21] All fuck faces.

[00:10:23] Right.

[00:10:23] And that's one thing I did like about the early, like the Exodus Bible and Leviticus Bible

[00:10:28] stuff where they, where they talked about the, you know, treating the poor equitably.

[00:10:33] And I thought that was a very good endeavor to seek out, you know, there, those early laws

[00:10:42] were about treating the poor equitably.

[00:10:46] Equitably.

[00:10:47] This guy is not just saying we should treat the poor equitably.

[00:10:52] He is actually yelling at the oppressor saying you fucking suck, you pieces of shit.

[00:10:59] Right.

[00:10:59] Right.

[00:10:59] So I didn't realize a lot of people in protests use the book of Micah.

[00:11:06] They use verses from the book of Micah when they are holding up their protest signs.

[00:11:11] They're like, stop being oppressive.

[00:11:13] You fucks.

[00:11:14] Right.

[00:11:15] You know, Micah chapter or whatever.

[00:11:17] Sure.

[00:11:17] Okay.

[00:11:18] Cause I'm sure it says that somewhere.

[00:11:20] Sure.

[00:11:21] Right.

[00:11:21] So, okay.

[00:11:22] So he's reproaching unjust leaders and defending the rights of the poor against the rich and

[00:11:27] powerful while looking forward to a world at peace centered on Zion under the leadership

[00:11:34] of a new Davidic monarch.

[00:11:36] Hmm.

[00:11:37] Yeah.

[00:11:38] Okay.

[00:11:38] That's the stuff that's like, oh, there's where we get our Jesus fix.

[00:11:42] Now we know why this is in here.

[00:11:43] Yeah.

[00:11:43] Yeah.

[00:11:44] Many scholars accept that only chapters one through three contain material from the late

[00:11:50] 8th century BCE prophet Micah himself.

[00:11:54] Okay.

[00:11:54] Micah actual.

[00:11:55] Yeah.

[00:11:56] If you will.

[00:11:56] Right.

[00:11:56] Micah prime.

[00:11:58] Sure.

[00:11:58] Okay.

[00:11:59] According to those scholars, the latest material comes from the post exilic period after the

[00:12:06] temple was built in 515 BCE.

[00:12:08] Okay.

[00:12:09] So that the early 5th century BCE seems to be the period when the book was actually completed.

[00:12:15] Got it.

[00:12:15] So that's like a 250 year period.

[00:12:19] It seems like.

[00:12:20] Yeah.

[00:12:21] That they were collecting.

[00:12:22] The period.

[00:12:23] It seems like there was a lot of things that were kind of finished.

[00:12:26] Yeah.

[00:12:26] At that point.

[00:12:27] Yeah.

[00:12:27] You know, they were, they were doing a lot of uncovering papers and stapling them together

[00:12:35] and finalizing stories.

[00:12:38] Right.

[00:12:38] Yeah.

[00:12:38] Figuring out what version they wanted to sell to the future and all that kind of stuff.

[00:12:43] Yeah.

[00:12:44] So the first stage was the collection and arrangement of some spoken sayings of the historical Micah,

[00:12:51] the dude.

[00:12:51] Okay.

[00:12:52] And again, that's the material in chapters one through three, in which the prophet attacks

[00:12:57] those who build estates through oppression and depicts the Assyrian invasion of Judah

[00:13:03] as Yahweh's punishment on the kingdom's corrupt rulers, including a prophecy that the temple

[00:13:10] will be destroyed.

[00:13:12] I, I, my only issue with that is that it does also affect the poor.

[00:13:17] Mm hmm.

[00:13:18] You know, like if, if God wants to punish the rulers.

[00:13:21] Yeah.

[00:13:22] It doesn't seem fair that the people that, you know, the Micah stated up for here.

[00:13:26] Yeah.

[00:13:27] Also are going to get punished.

[00:13:28] It's like, he's saying if you, president Trump, do not take care of the poor people in the

[00:13:40] poorest states of the United States, such as like all of the deepest red ones in the

[00:13:48] South, then God is going to smite you and all of those communities.

[00:13:54] Wait, what?

[00:13:55] Yeah.

[00:13:56] That, that does, that's not what?

[00:13:58] No.

[00:13:59] Yeah.

[00:13:59] That is not equity, sir.

[00:14:02] I don't think we understand languages.

[00:14:05] Right.

[00:14:05] Okay.

[00:14:06] So the prophecy was not fulfilled in Micah's time, but a hundred years later when Judah

[00:14:11] was facing a similar crisis with the Neo Babylonian empire, Micah's prophecies were reworked

[00:14:17] and expanded to reflect the new situation.

[00:14:22] Yeah.

[00:14:23] Still later after Jerusalem.

[00:14:25] Hold on, hold on, hold on.

[00:14:26] What?

[00:14:27] What?

[00:14:28] Reworked and expanded.

[00:14:29] What?

[00:14:29] His prop.

[00:14:30] Okay.

[00:14:30] That's how you do prophecies, isn't it?

[00:14:32] Yeah.

[00:14:32] Yeah.

[00:14:33] You just rework and expand them.

[00:14:35] Right.

[00:14:36] So, a fancy way of saying we, we just, we, uh, we fixed it.

[00:14:40] That's what the new Testament is.

[00:14:42] We made it fit.

[00:14:43] We got it.

[00:14:43] We got it to work.

[00:14:44] Hey look, guys, this works now.

[00:14:46] Isn't that what they did with the new Testament?

[00:14:48] I mean, it's what they did with it all.

[00:14:49] Right.

[00:14:49] You know, like this whole, we, it's, it's the same thing all the way through.

[00:14:53] Exactly.

[00:14:54] Nobody wrote any book, like all themselves.

[00:14:57] No.

[00:14:57] There was, there was influences from all kinds of different times and places and all kinds

[00:15:01] of stuff.

[00:15:01] And even if somebody did ever write one all the way through, we're not reading that version

[00:15:06] today because those priesty dudes that sat around that fucking nice and table or whatever.

[00:15:11] Um, they got together and decided what's in what's out.

[00:15:15] Sure.

[00:15:16] And changed everything up.

[00:15:17] So yeah, we don't know shit about shit.

[00:15:20] Right.

[00:15:21] Yeah.

[00:15:22] So, okay.

[00:15:23] Blah, blah, blah.

[00:15:24] They reworked and expanded his, um, his prophecies to reflect the new situation with the Babylonians.

[00:15:31] Mm-hmm.

[00:15:31] And then still later, after Jerusalem fell to the Neo-Babylonian empire, the book was revised

[00:15:38] and expanded further to reflect the circumstances of the late exilic and post-exilic community.

[00:15:47] It's like, they're just straight up admitting that it's basically a lie.

[00:15:52] Yeah.

[00:15:52] Like, it's not, this wasn't correct.

[00:15:56] Yeah.

[00:15:56] They fixed it twice.

[00:15:58] They changed it.

[00:15:59] Not once, but twice.

[00:16:00] They didn't fix it.

[00:16:01] They changed it.

[00:16:02] They changed it.

[00:16:03] Yeah.

[00:16:03] They edit, they, they did some heavy editorials.

[00:16:07] Right.

[00:16:07] Right.

[00:16:08] I, I don't know how that works in your time, but where I'm from, um, that's called lying.

[00:16:15] That's like, you know, we've got what everybody loves the Nostradamus predictions.

[00:16:20] Yeah.

[00:16:20] Yeah.

[00:16:20] That's like if somebody was like, Hey guys, we fixed it.

[00:16:24] We fixed them.

[00:16:25] The Nostradamus predictions are correct.

[00:16:26] We fixed them.

[00:16:27] Yeah.

[00:16:28] We changed.

[00:16:28] What?

[00:16:29] We changed the word shadow to mean airplane.

[00:16:33] What?

[00:16:33] That's not how that works.

[00:16:35] But it's fixed guys.

[00:16:36] But now it works.

[00:16:37] But if you just change the words, it's correct now.

[00:16:40] Yeah.

[00:16:41] Yeah.

[00:16:41] If you just change it to say what happened, then it says what happened.

[00:16:46] Yeah.

[00:16:46] This is what happened.

[00:16:47] And he totally said that this is what happened because we changed it.

[00:16:49] Yeah.

[00:16:50] Cause that's what he said.

[00:16:52] We made it say what happened.

[00:16:54] Right.

[00:16:54] So now it says it.

[00:16:56] No.

[00:16:56] And now it said, and it said, because it was said, but stop, stop.

[00:17:01] That's not like, that is so childish.

[00:17:04] Like why can people not understand that?

[00:17:06] That's so childish.

[00:17:07] This is my, this is like one of my biggest issues with the fucking Bible.

[00:17:11] Right.

[00:17:12] Like really?

[00:17:13] Yeah.

[00:17:14] You're, how is it the people that worship God don't know that this shit is just like changed.

[00:17:22] Right.

[00:17:23] Like all the, like it's just been, it's been changed throughout time and it's been reworked

[00:17:28] to fit different scenarios so that people can make it applicable for what they want it

[00:17:33] to be applicable to.

[00:17:34] Because the stuff that I just read to you, that was all stuff that came from research.

[00:17:40] Sure.

[00:17:41] Not the Bible.

[00:17:42] Right.

[00:17:43] Everything that we just read, I got from research.

[00:17:46] It's nothing that you're going to find in the Bible and Christians only read the Bible

[00:17:53] and at that they only read a assigned homework.

[00:17:58] No, I get it.

[00:17:59] I, I mean, I know why people don't know these things, but to have something this important

[00:18:06] be such a large part of your life and not care where it came from or what the, what the,

[00:18:12] the common consensuses are on things.

[00:18:14] It just, it baffles me.

[00:18:16] Well, it, yeah.

[00:18:17] Toward that.

[00:18:18] It baffles me that you tell me this is the word of God and how important it is and not

[00:18:25] to blaspheme it or what the fuck ever.

[00:18:27] Right.

[00:18:27] But you haven't even read it.

[00:18:30] You haven't read it.

[00:18:31] And moreover, you don't know anything about it.

[00:18:33] Really?

[00:18:34] Yeah.

[00:18:34] Not, not in any real intellectual.

[00:18:37] Why am I, why am I taking this more seriously than you are?

[00:18:40] You know, why am I?

[00:18:41] I pray.

[00:18:42] Yeah.

[00:18:42] Like, why am I putting more time and effort into this than you are?

[00:18:45] That doesn't make any fucking sense.

[00:18:47] This is supposed to be the most important thing in your life.

[00:18:50] Yeah.

[00:18:50] And you don't really care enough.

[00:18:53] You're still going to eat the fucking donut and repent later, I guess.

[00:18:57] Yeah.

[00:18:57] You know?

[00:18:58] Right.

[00:18:58] Or whatever.

[00:18:59] Yeah.

[00:18:59] Yeah.

[00:18:59] All right.

[00:19:00] So let's start Micah chapter one.

[00:19:02] Okay.

[00:19:02] Okay.

[00:19:03] Okay.

[00:19:03] The word of the Lord that came to Micah of Morsheth during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah.

[00:19:13] Okay.

[00:19:13] The vision He saw concerning Samaria and Jerusalem.

[00:19:17] So that is what we are calling verse one, that in other texts would be referred to as like the super text.

[00:19:27] Yeah.

[00:19:27] Like an intro.

[00:19:28] Okay.

[00:19:29] To explain what the chapter is.

[00:19:30] Got it.

[00:19:30] So now we're entering chapter proper.

[00:19:33] Okay.

[00:19:34] Hear you peoples, all of you, listen, earth and all who live in it.

[00:19:40] Listen, you fucking earth.

[00:19:43] That the sovereign Lord may bear witness against you, the Lord from His holy temple.

[00:19:48] Look, the Lord is coming from His dwelling place.

[00:19:52] He comes down and treads on the heights of the earth.

[00:19:55] I hate it when he does that.

[00:19:57] Right.

[00:19:58] But, you know, depending on what part of the Bible you're reading, the dwelling place would

[00:20:01] have been like the ark or, you know, like there's a, the tabernacle, you know, or are

[00:20:08] they talking like, is this like, I, I question whether this was edited, right?

[00:20:12] Right.

[00:20:12] Because like the idea of him living in the sky wasn't really an early Bible thing.

[00:20:18] Right.

[00:20:18] It was a later Bible thing.

[00:20:19] Right.

[00:20:20] He, I mean, this says he's coming from his dwelling place.

[00:20:23] He comes down and treads on the heights of the earth.

[00:20:25] Which makes me think they're talking about God in the sky.

[00:20:28] Or the heights of the mountains, you know, the high places.

[00:20:33] I guess.

[00:20:34] Maybe.

[00:20:34] I don't know.

[00:20:35] Yeah.

[00:20:36] The mountains melt beneath him and the valley split apart like wax before the fire, like water

[00:20:43] rushing down a slope.

[00:20:45] All this is because of Jacob's transgression because of the sins of the people of Israel.

[00:20:51] What is Jacob's transgression?

[00:20:54] Is it not Samaria?

[00:20:56] What is Judah's high place?

[00:20:58] Is it not Jerusalem?

[00:21:01] Therefore, I will make Samaria a heap of rubble, a place for planting vineyards.

[00:21:08] I will pour her stones into the valley and lay bare her foundations.

[00:21:12] Because God loves killing people.

[00:21:14] Mm-hmm.

[00:21:15] That's the funnest.

[00:21:16] Yeah.

[00:21:17] All her idols will be broken to pieces.

[00:21:20] There's those idols again.

[00:21:21] They just never seem to go away.

[00:21:22] They never go away.

[00:21:23] Well, this is during the time.

[00:21:24] This is earlier, right?

[00:21:25] Yeah.

[00:21:25] Yeah.

[00:21:26] All her temple gifts will be burned with fire.

[00:21:30] I will destroy all her images.

[00:21:33] Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes,

[00:21:38] they will again be used.

[00:21:40] Boom.

[00:21:41] Okay.

[00:21:42] Because of this, I will weep and wail.

[00:21:46] Weep and wail.

[00:21:47] I don't know.

[00:21:48] That sounds like a song, doesn't it?

[00:21:50] Maybe.

[00:21:50] Yeah.

[00:21:51] Weep and wail.

[00:21:51] Right.

[00:21:52] I will go about barefoot and naked.

[00:21:55] I mean, it's barefoot and naked.

[00:21:59] Wait, this is, wait, God or Micah?

[00:22:01] Is this God talking?

[00:22:02] I don't know.

[00:22:02] I don't know.

[00:22:03] Is God gonna be running around with his ding-dongs sticking out?

[00:22:06] I honestly don't know.

[00:22:07] I've been having...

[00:22:08] I'm just imagining God frolicking through, you know, dead people and barren lands.

[00:22:14] Frolicking through dead people.

[00:22:15] I mean, that's what...

[00:22:16] See, and what I was imagining was barefoot and naked.

[00:22:19] So I was like, oh, thank God he's barefoot because I can't imagine somebody being naked

[00:22:24] except for shoes.

[00:22:25] That would be weird, right?

[00:22:26] Right?

[00:22:26] You know, the guy...

[00:22:27] It's like...

[00:22:28] It's okay.

[00:22:28] It's one thing if somebody's naked, right?

[00:22:30] That's weird.

[00:22:31] But if they're naked and wearing shoes...

[00:22:34] Right?

[00:22:34] That's a whole other thing.

[00:22:35] That is a whole other thing.

[00:22:37] I mean, it's like there's that whole understood joke about, you know, the guy who comes to bed

[00:22:43] naked except he's got socks on.

[00:22:45] Like, we all hate that guy.

[00:22:47] Don't be that guy.

[00:22:49] If you're gonna be naked, be naked.

[00:22:51] Take your goddamn socks off.

[00:22:52] Right.

[00:22:52] And certainly don't be naked but shoes.

[00:22:55] Yeah.

[00:22:55] No, that's weird.

[00:22:56] That's just dumb.

[00:22:57] Yeah.

[00:22:57] Okay?

[00:22:58] I will howl like a jackal and moan like an owl.

[00:23:01] Yeah, you will.

[00:23:03] For Samaria's plague is incurable.

[00:23:06] It has spread to Judah.

[00:23:07] It has reached the very gate of my people even to Jerusalem itself.

[00:23:13] I feel like this is...

[00:23:14] So that was God.

[00:23:15] Was it God?

[00:23:16] I think so.

[00:23:16] Okay.

[00:23:17] I think.

[00:23:17] I don't know.

[00:23:18] I'm confused.

[00:23:19] He's talking about...

[00:23:19] Well, I mean, I don't know.

[00:23:21] I guess it could be either.

[00:23:22] I didn't follow the context close enough there to...

[00:23:25] Yeah.

[00:23:25] So I apologize.

[00:23:26] But I'm hoping that it clarifies here soon.

[00:23:29] Me too.

[00:23:30] I might have to like go back and do a quick like reread in my head and then like clarify

[00:23:36] at the end.

[00:23:37] Yeah.

[00:23:38] Tell it not in Gath.

[00:23:39] Weep not at all.

[00:23:41] In Beth Ofra, roll in the dust.

[00:23:45] Roll in, roll in, roll in.

[00:23:47] Pass by naked and in shame.

[00:23:50] There's a lot of nakedness going on here.

[00:23:52] You who live in Shaffer.

[00:23:54] Okay.

[00:23:55] Those who live in Xanon will not come out.

[00:23:59] No?

[00:24:00] You know how they be.

[00:24:01] Yeah, they just like stay in their house.

[00:24:03] Right?

[00:24:03] Yeah.

[00:24:03] Beth Ezel is in mourning.

[00:24:06] It no longer protects you.

[00:24:08] Yeah.

[00:24:09] Those who live in Meroth writhe in pain, waiting for relief because disaster has come from the

[00:24:15] Lord even to the gate of Jerusalem.

[00:24:17] Or maybe this is Micah.

[00:24:18] Yeah.

[00:24:19] I think maybe it's Micah that likes to run around naked.

[00:24:21] I think Micah wants to swing his ding dong.

[00:24:23] Right?

[00:24:23] And he's like, and I take my shoes off.

[00:24:25] I'll have you know.

[00:24:26] Right.

[00:24:26] Yeah.

[00:24:27] Because he's referring to the Lord.

[00:24:29] Yeah.

[00:24:29] So we haven't changed.

[00:24:30] Although it's, the Bible is not perfectly clear about transitions on who's speaking either.

[00:24:34] Yeah.

[00:24:35] It's very, very hard to follow.

[00:24:37] Right.

[00:24:37] You who live in Lashish, harness fast horses to the chariot.

[00:24:43] You are where the sin of daughter Zion began.

[00:24:46] Oh.

[00:24:47] For the transgressions of Israel were found in you.

[00:24:51] Oh.

[00:24:52] Damn.

[00:24:52] Wow.

[00:24:52] No.

[00:24:53] Therefore, you will give parting gifts to Morsheth Gath.

[00:24:57] The town of Akzeb will prove deceptive to the kings of Israel.

[00:25:03] I will bring a conqueror against you who live in Mereshah.

[00:25:08] This is very specific.

[00:25:10] These are very geography driven.

[00:25:13] And very geography bound.

[00:25:14] Yeah.

[00:25:14] Like, it's quotes here.

[00:25:17] He's like, fuck this town, fuck that town.

[00:25:20] Like, let's say it's the Dayton area.

[00:25:23] Right?

[00:25:23] Right.

[00:25:23] He's like, fuck Miamisburg, fuck West Carrollton, fuck Moraine.

[00:25:29] He's like, I mean, I guess Centerville gets a pass, but not really.

[00:25:34] Fuck Springboro.

[00:25:37] I mean, just, you know, fuck Troy.

[00:25:39] And you know you're all fucked out there in Xenia.

[00:25:42] That's where it all started.

[00:25:43] I mean, Yellow Springs, where Dave Chappelle lives, fuck that place.

[00:25:49] Yeah.

[00:25:49] Yeah.

[00:25:50] He's like, I can't even with you.

[00:25:52] Right.

[00:25:53] He's just naming off various towns and I'm only not familiar with any of them.

[00:25:57] Because it's not really relevant.

[00:25:59] Like, and then we've talked about that too before.

[00:26:01] Like these, these things that they bring up with regard to geography and regard to names.

[00:26:06] Names that pass in the night.

[00:26:08] Right.

[00:26:08] Yeah.

[00:26:08] They're, they're very not meaningful.

[00:26:12] Right.

[00:26:13] Anybody reading it today.

[00:26:14] Right.

[00:26:15] And, and it just doesn't seem like if it was the word of God, it doesn't really feel like these things would need to be in there because they're not really.

[00:26:25] Right.

[00:26:25] It doesn't mean anything to most people today.

[00:26:28] Right.

[00:26:28] You know, like, I'm not saying that you should make the towns be more relevant and current.

[00:26:34] No, no.

[00:26:34] What I'm saying is, could you, I don't know, maybe just not have so many of them that we don't know or care about.

[00:26:40] It should be more story driven instead of like geography or person driven.

[00:26:44] Yeah.

[00:26:44] Like it's not, if it's the word of God, you should be conveying an idea and not geography.

[00:26:50] Yeah.

[00:26:51] No, I totally agree.

[00:26:52] I totally agree.

[00:26:53] I totally agree because like there's that whole thing.

[00:26:55] You can't kill an idea.

[00:26:57] Right.

[00:26:58] The idea is what lives on.

[00:27:00] Sure.

[00:27:00] The idea of Christianity is what lives on.

[00:27:02] We don't give a fuck about the name of the people and the towns.

[00:27:06] I'm not saying you can't never say a town.

[00:27:08] Well, sure.

[00:27:09] But in this context, we're just listing off names of towns.

[00:27:13] Yeah.

[00:27:13] It seems that it takes us out of the story.

[00:27:17] Right.

[00:27:17] Right.

[00:27:18] Like it takes you to, oh, we're just listing off fucking places in Israel.

[00:27:23] It's like, fuck this rock.

[00:27:25] Fuck that ditch.

[00:27:27] Fuck these trees.

[00:27:28] Right.

[00:27:28] Okay.

[00:27:29] I don't care.

[00:27:30] Sure.

[00:27:30] Right.

[00:27:31] You know, I guess.

[00:27:33] Sure.

[00:27:33] Like that restaurant closed a few years ago.

[00:27:37] It's so funny.

[00:27:39] Like I've lived in the Dayton area for 24 years now.

[00:27:44] Yeah.

[00:27:44] And since I have lived here, I have seen so many changes in stores and restaurants just

[00:27:53] in 24 years.

[00:27:55] Well, yeah.

[00:27:55] And just in the little area of Dayton that I've lived in, you know?

[00:28:00] Yeah.

[00:28:00] Like this little, I don't know, like 40 mile radius, maybe.

[00:28:06] Would you call it?

[00:28:07] Sure.

[00:28:08] And there have been some, I mean, where you and I met was an international fucking chain

[00:28:13] store that is no longer open.

[00:28:15] Right.

[00:28:16] And a big one at that.

[00:28:17] Yeah.

[00:28:17] You know?

[00:28:18] Yeah.

[00:28:19] And it just kills me like how much has changed in 24 years.

[00:28:24] And we're expected to give a shit about the fucking towns that.

[00:28:31] In 800 BCE.

[00:28:32] Yeah.

[00:28:33] Yeah.

[00:28:33] Like I can't even with this.

[00:28:35] Right.

[00:28:35] You know?

[00:28:36] Okay.

[00:28:36] There was a place called Woody's.

[00:28:39] Yeah.

[00:28:40] That was already closed when I got here.

[00:28:43] And the only reason that I even know a little bit about it was twofold.

[00:28:47] Twofold.

[00:28:48] Twofold.

[00:28:48] Yeah.

[00:28:49] Okay.

[00:28:49] One is that in the little town where I lived when I first moved here, it extended over

[00:28:58] the road.

[00:28:59] So like the store.

[00:29:00] It wasn't open.

[00:29:01] Right.

[00:29:02] No.

[00:29:02] The building itself though.

[00:29:04] The building.

[00:29:04] Yeah.

[00:29:05] Had like a store on one side.

[00:29:08] And then it, like if you went up to the second story, the second story had like this long

[00:29:15] tunnel or whatever building that extended over the road.

[00:29:19] No, that was the third floor.

[00:29:21] Whatever.

[00:29:22] The second story was a bookstore.

[00:29:23] Well, yeah.

[00:29:24] I can't know what store it was.

[00:29:26] Oh yeah.

[00:29:26] Cause you never.

[00:29:27] I never was on the inside.

[00:29:28] It was closed down before you moved here.

[00:29:30] It's so cute that you're like, no, you have it wrong.

[00:29:32] I can't believe you're misremembering.

[00:29:34] And I'm like, I'm not misremembering.

[00:29:36] I've literally never been inside it.

[00:29:38] Second story, third story.

[00:29:40] What the fuck ever.

[00:29:41] I have a lot of close ties to that place.

[00:29:42] Yeah.

[00:29:43] I'll just say that.

[00:29:43] Yeah.

[00:29:44] So, I mean, you grew up working there and you had some family that worked there.

[00:29:47] So more than that, but yeah.

[00:29:49] Well, right.

[00:29:50] I wasn't going to go any further than that.

[00:29:52] Right.

[00:29:53] Yeah.

[00:29:53] So those are the only two reasons that I know about that fucking store or whatever we

[00:29:59] call it.

[00:29:59] I think there was a restaurant with it.

[00:30:01] You said there was a bookstore with it.

[00:30:02] No, the restaurant was what went over the road.

[00:30:04] Oh, I didn't realize that.

[00:30:05] Yeah.

[00:30:06] So there was a, you'd go like downstairs.

[00:30:08] There was like this, uh, there's a, it was like a water wheel.

[00:30:11] Like as soon as you walk into the place, which was, let me, this is, it was, it was, and it

[00:30:15] was the first grocery store in the Dayton area to do 24 hours because they lost the keys

[00:30:21] one night.

[00:30:25] I did not know that story either.

[00:30:27] That is so funny.

[00:30:29] Yeah.

[00:30:29] So that's why they became the first 24 hour grocery store in the Dayton area.

[00:30:33] Oh, wow.

[00:30:34] And then, uh, they were like, but they had, they had the grocery store downstairs and it

[00:30:38] was like, like you had, it was great.

[00:30:40] I mean, there was just like, it was like a live market type place, you know?

[00:30:43] And, uh, and then you go up to the next story and it was kind of like a half story

[00:30:47] type thing, but there was a bookstore and then you go to the third story and that was

[00:30:50] where the restaurant was and that went over the road.

[00:30:52] That's so amazing.

[00:30:53] Yeah.

[00:30:53] And I think if I'm not mistaken, that one of the buildings is still open, but it's a

[00:31:00] liquor store now.

[00:31:01] Okay.

[00:31:02] I wasn't sure if that was, there was a separate building that was out a little later.

[00:31:06] Okay.

[00:31:06] But it's still there now, but it's not the same company or anything like that.

[00:31:10] No, no, no, no.

[00:31:10] Right.

[00:31:10] Yeah.

[00:31:11] Right.

[00:31:12] Um, actually there was, um, part of the bakery that was in there, um, is now, uh, they,

[00:31:20] they moved on to become what is now a locally famous cake place called LA.

[00:31:27] Sure.

[00:31:27] Yeah.

[00:31:27] I'm never sure how to pronounce it.

[00:31:29] I don't know.

[00:31:30] It's E L L E.

[00:31:31] I wouldn't say that they, they, some of them worked there and then.

[00:31:34] Right.

[00:31:35] They opened their own thing.

[00:31:36] Yeah.

[00:31:36] It's the same people.

[00:31:37] Some of the origins spring from that.

[00:31:39] That's what I'm saying.

[00:31:40] Yeah.

[00:31:41] And, and it's locally famous.

[00:31:43] Anybody gives a shit about the history of this grocery store or cake place in Dayton,

[00:31:48] Ohio.

[00:31:48] Me telling all of our listeners about this boring geography, right?

[00:31:53] That is only barely not really meaningful to me.

[00:31:58] Right.

[00:31:59] Right.

[00:32:00] Somewhat meaningful to you because of your family history and childhood.

[00:32:04] Right.

[00:32:04] Yeah.

[00:32:04] Um, that is what the Bible is like, except without any kind of relevant person being excited

[00:32:12] about it.

[00:32:13] Like at least if you're listening, you can hear us like joking around and telling you like,

[00:32:19] Oh, and this was cool.

[00:32:20] And Oh, isn't it like that?

[00:32:21] Like reminiscing or whatever.

[00:32:23] Yeah.

[00:32:23] Like at least there's that.

[00:32:25] Right.

[00:32:25] So you weren't, if you're listening, you weren't totally, you might've been like bored, but

[00:32:29] not like bored, bored.

[00:32:30] Right.

[00:32:31] But like everything that I was just reading to you, that was not it.

[00:32:35] Okay.

[00:32:36] That is not how you do like town, town, town, town, town.

[00:32:40] Fuck that town, town, town.

[00:32:41] Okay.

[00:32:42] Yeah.

[00:32:42] That's what I was trying to bring to the table here is a comparison.

[00:32:46] Got it.

[00:32:46] All right.

[00:32:46] So anyway, I will conquer against you who live in Marsha.

[00:32:51] That's great.

[00:32:52] The nobles of Israel will flee to Adulam.

[00:32:55] Okay.

[00:32:56] That's where they're going to flee to.

[00:32:57] That's what's going to do.

[00:32:58] Okay.

[00:32:59] Shave your head in mourning for the children in whom you delight.

[00:33:03] Make yourself as bald as the vulture, for they will go from you into exile.

[00:33:08] The end.

[00:33:09] I just, I, when, when you're being conquered, why would you, why, what's the point of stopping

[00:33:14] to shave your head?

[00:33:16] Um, it's like, I don't, I don't, I don't get, I mean, I understand that it's a sense as a

[00:33:20] sign of, of, you know, you're, you're distraught.

[00:33:25] Right.

[00:33:25] And it's a sign that you're upset or something like that or whatever.

[00:33:28] There's some symbolism to it.

[00:33:30] I don't think that it's just the distraught or just the being in mourning.

[00:33:34] I think it's also supposed to be giving yourself into it.

[00:33:41] Like it's going through this motion.

[00:33:44] You know what I mean?

[00:33:45] Got it.

[00:33:46] Like you put on the sackcloth and you sit in the dust, right?

[00:33:49] Because you're repenting.

[00:33:51] And that action is, I am doing this action because I don't want to have anything distracting

[00:33:58] me from, um, my repenting.

[00:34:02] Right.

[00:34:02] That's what the, the sackcloth is about.

[00:34:04] Right.

[00:34:05] Sitting in the dust is because I don't deserve anything but dust.

[00:34:08] Right.

[00:34:08] And so I think that the shaving of the head is like part of, I'm giving myself into the

[00:34:14] mourning and I'm, this is what I am.

[00:34:17] This is what I'm doing now.

[00:34:19] Got it.

[00:34:19] Yeah.

[00:34:20] It's not just like a symbolic act because that would, that would be so shallow as to

[00:34:28] why bother?

[00:34:29] You could shave your head and then you're, you did the symbolism, but tomorrow, like you're

[00:34:34] still bald.

[00:34:35] Got it.

[00:34:35] So like you have to actually mean it when you're doing it.

[00:34:39] And that's what the big deal is.

[00:34:41] Sure.

[00:34:41] And I, and why, and I looked it up, I, I, I somewhat, and there's, there's some sense

[00:34:46] of humility before God and, um, and deep sorrow.

[00:34:51] And basically it's a physical manifestation of, of the humiliation that has happened to

[00:34:56] you and the defeat that has happened to you.

[00:34:58] It's another, it's another type of circumcision, if you will.

[00:35:02] Sure.

[00:35:03] You know, you're, you're laying yourself bare before cutting off a piece of yourself,

[00:35:08] right.

[00:35:08] You know, to show that you are, you're sacrificing part of yourself.

[00:35:13] Yeah.

[00:35:14] Right.

[00:35:14] I mean, that's what I said.

[00:35:15] You're cutting off a piece of yourself, you know?

[00:35:17] I guess that makes a little bit of sense.

[00:35:19] Yeah.

[00:35:19] Maybe.

[00:35:20] Yeah.

[00:35:21] I can accept that.

[00:35:22] I suppose.

[00:35:22] I'm not saying I would ever do it.

[00:35:24] Cause I'm not that deep, I guess.

[00:35:27] I don't look, I have suffered tragedies and I have done the big ugly cry, but I don't,

[00:35:35] my feeling and my crying is enough that I don't need an outward further show of it.

[00:35:41] To be fair, there is something, um, even in today's culture with regard to like when

[00:35:47] people tear out their hair or cut their hair in, in some sort of a mental breakdown or something

[00:35:54] like that, that symbolizes some sort of an angst or a, um, uh, like when Britney Spears

[00:36:00] did the whole bald thing.

[00:36:02] No, like when you see someone that's like chopped their own hair off or something.

[00:36:05] Yeah.

[00:36:06] That symbolizes something to us.

[00:36:08] Right.

[00:36:08] Like there's some sort of something happened.

[00:36:11] Wow.

[00:36:11] What happened to you, man?

[00:36:12] Right.

[00:36:12] Like, you know, like that's, or, or like when a woman goes through a really hard breakup

[00:36:17] and comes out afterwards, like a few weeks later and has a brand new hairstyle.

[00:36:22] Sure.

[00:36:23] It's not because she's like, you know, I ditched that dude and now I'm pretty.

[00:36:27] It's because she's like, I need something new in order to feel good about myself because

[00:36:31] right now I feel like the ugliest, shittiest piece of shit.

[00:36:35] I'm lonely and I'm sad and something got to give.

[00:36:38] So.

[00:36:38] Sure.

[00:36:39] Yeah.

[00:36:39] I mean, I guess changing your hair up.

[00:36:42] I'm, I'm, I'm trying to be fair to the fact that like, I'm not really like we get caught

[00:36:47] up in the language that gets used in the Bible and it's the same things that they say over

[00:36:51] and over again.

[00:36:52] So some of it gets caught up in this whole traditional way of dealing with the morning

[00:36:56] and dealing with these certain circumstances that feels too contrived in the Bible.

[00:37:02] Right.

[00:37:02] But there is some sense of actual symbolism to some of those actions, I think.

[00:37:06] You're right.

[00:37:07] So.

[00:37:07] I mean, I've, I've got a haircut after a hard time before to just try to feel better for

[00:37:14] a minute.

[00:37:15] Yeah.

[00:37:15] You know, something new.

[00:37:16] Right.

[00:37:16] It's, it's kind of like that.

[00:37:18] The whole reason that, um, New Year's is a great time for resolutions and stuff because

[00:37:25] you've got the momentum of, um, the fresh start and that's what the, the haircut is supposed

[00:37:32] to be.

[00:37:33] Or like some people do like shopping as catharsis.

[00:37:38] Sure.

[00:37:38] You go shopping and you know, you get a whole new outfit or whatever.

[00:37:41] Right.

[00:37:42] And you've got that whole like fresh start momentum going.

[00:37:46] Yep.

[00:37:46] All right.

[00:37:47] Well, um, that was, um, Micah chapter one.

[00:37:51] Sure as fuck was.

[00:37:53] Uh, did you have anything else to add about Micah?

[00:37:54] Micah before we get out of here today?

[00:37:56] Nope.

[00:37:57] All right.

[00:37:58] Um, don't know what else to say.

[00:38:00] It was, it was Micah.

[00:38:01] Go cut your hair and don't be in one of those towns.

[00:38:05] No.

[00:38:06] Yeah.

[00:38:06] Don't go in those towns.

[00:38:07] Cause you're going to get it.

[00:38:09] Apparently.

[00:38:10] If you didn't got it.

[00:38:12] I don't know.

[00:38:13] All right.

[00:38:13] Hopefully we'll be feeling a little better by tomorrow and we'll do another one.

[00:38:18] And so, uh, we will be back with probably tomorrow with chapter two.

[00:38:23] Yep.

[00:38:23] See you then.

[00:38:25] Bye.