Prepare to be enlightened, or at least amused, as we dive headfirst into the murky waters of ancient religious texts in our latest podcast episode, "Jeremiah Chapters 41-45 Q&A." This isn't your Sunday school teacher's interpretation; we're getting down and dirty with the legends and lore of the biblical bad boys, Jeremiah and his trusty sidekick, Baruch. Join us as we sift through the divine detritus and sift out the gold dust of truth from the fairy tales.
In this no-holds-barred episode, we'll tackle the big questions: Did Baruch die in Egypt or get a Babylonian Airbnb? Was he the OG prophet, a scribe with swagger, or just the ancient world's best ghostwriter? We're peeling back the layers of scripture like it's a theological onion, and yes, there will be tears – of laughter, that is.
We'll explore how a dusty duo from the Bible became the rock stars of apocryphal fanfiction and ask the tough questions like, "Why the heck does Baruch have his own book, and why have most of us never heard of it?" Plus, we'll uncover whether our boy Baruch was throwing shade at the almighty by founding Zoroastrianism just because he didn't make the prophet cut.
If you've ever wondered about the scriptural equivalent of a director's cut, we've got you covered. We're talking deuterocanonical drama, apocryphal anecdotes, and everything in between. We'll navigate the confusion between the Book of Baruch and the action-packed Maccabees saga – because who doesn't love a good biblical crossover?
Buckle up, heretics and holy rollers, for a rollercoaster ride through biblical history, sprinkled with a generous dose of skepticism and seasoned with a dash of irreverence. It's time to join the sacrilegious book club you never knew you needed. Remember, in the world of ancient texts, it's not about the size of your scroll; it's about the motion of the mythology.
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[00:00:00] Hey everyone, Husband here! And I'm wife. If you've been listening to us then you
[00:00:08] know we're all about reading the Bible and reacting to it on our first read
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[00:01:04] Sacrilegious Discourse. Welcome to Sacrilegious Discourse. I'm husband and I'm wife. Together we're
[00:01:20] reading the Bible for the very first time. We grew up without religion and wanted to know what
[00:01:24] all the fuss was about. Well, what do we learn so far? That God is a dick and apparently some people
[00:01:30] believe in talking donkeys. We're not trying to pass ourselves off as experts. Nope, we're just
[00:01:35] reading the Bible for the first time and giving our first take reaction. If you'd like to join us
[00:01:39] in this venture, you might consider starting at episode one. Otherwise jump in wherever you like.
[00:01:44] All right let's go read the Bible. Yeah, let's get to it.
[00:01:47] What's up?
[00:01:50] Husband! Wave! Guess what today is? Well, it is Saturday. Which means?
[00:01:56] Q and A Saturday and I'm really excited about it. Okay. Sorry. No, that's all right. You threw
[00:02:04] me off again. I know. I was a trip. I wanted to shout or sing so I kind of did boo.
[00:02:11] Got it. Got it. Got it. And what are we queuing in A and today? We are going over some baruch
[00:02:18] shit. Baruch shit, huh? Yeah, like these were some of the questions that we had. What happened to
[00:02:23] Jeremiah and Baruch? Are there any other legends stories or traditions about them? Did Baruch go on
[00:02:28] with the remnant in Egypt or did he go back to Babylon? Did they both just die and disappear into
[00:02:33] the analysis of history? How did Baruch put together Jeremiah's story? At what point did it become
[00:02:39] official O.T. material? Okay. We had all these questions. I mean, yeah. I didn't realize we had
[00:02:47] so many questions but we... I mean, yeah, I want to know all that. I was sitting there and I was like,
[00:02:50] I need to know these things. I answer most of them today. Okay. Are you ready to do this?
[00:02:56] I am so fucking ready to do this. Then let's... let's do it. Okay, okay.
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[00:05:09] And now I can't hear his name without thinking of that fucking reference.
[00:05:14] Thanks for that. We're going to learn about him today. Yeah, no, I know. I know.
[00:05:18] Q&A. You'd like your last one of your last chances to get that out.
[00:05:21] That's true. I mean, he's had to do it. There's only so much of Jeremiah left.
[00:05:25] Yeah. And then especially Baruch maybe. Although I think Lamentations follows Jeremiah and I think
[00:05:34] Baruch wrote that one too or Jeremiah did or both of them did together. I don't know. There's some
[00:05:40] shit right there. We'll find out when we get there, right? Yeah. Yeah. All right. So listen to this.
[00:05:45] I'm listening. Okay. So remember when we had to go back in time, right? Because up through chapter 44
[00:05:53] was like this neat narrative and then they went away with the into Egypt. Yeah, they were
[00:06:01] like 20 years. Yeah. Yeah. And they were like just kidding. It never happened yet. Right. Okay. Yeah.
[00:06:08] So that's where we're going to start here. Okay. Okay. Both Baruch and Jeremiah witnessed the Babylonian
[00:06:14] siege of Jerusalem of eight. I'm sorry, 587 to 586 BCE. Okay. Okay. In the middle of the siege of
[00:06:25] Jerusalem, while in prison, Jeremiah purchased an estate in Anathoth. Remember that? Yes.
[00:06:31] On which the Babylonian armies had encamped as a symbol of faith in the eventual restoration
[00:06:36] of Jerusalem. Okay. And Baruch continued to reside with him at Miss Pa. Okay. Yep. So I'm just kind
[00:06:43] of like catching us up to give us a little background. Yeah. Yeah. So Baruch was carried with Jeremiah
[00:06:52] to Egypt where according to tradition, he soon died. Okay. Oh. So but there's other stories out there.
[00:07:00] Okay. Yeah. So two other traditions state that he later traveled or was taken by force to Babylon
[00:07:09] by Nebuchadnezzar after that King's conquest of Egypt. Okay. And wait, conquest of Egypt. I
[00:07:17] thought you attacked Egypt. It didn't go so well. Right. So that's okay. Conquest is probably the wrong
[00:07:23] word. Right. Yeah. Like on the outskirts of Egypt. Right. Right. I mean, he tried it was it was a
[00:07:31] battle. And he probably won a battle or two or something. He didn't he didn't conquest. No.
[00:07:37] Conquest is way too strong and adjective or verb there. Right. Or noun, whatever the fuck it is.
[00:07:43] Anyway, another rabbinic tradition suggests that Baruch returned to Babylon after he witnessed
[00:07:51] Jeremiah's death by stoning and buried his body. See, that's that's the one I was thinking probably
[00:07:57] happened. Right. Because because they didn't like Jeremiah at all. At all they stoned his ass
[00:08:04] and not in a good way. Yeah. So rabbinical literature describes Baruch as a faithful helper
[00:08:12] and a blood relative of Jeremiah, which I didn't know. I didn't either. I think there were like
[00:08:17] distant cousins, maybe or some shit. Okay. All right. So Baruch and Jeremiah being descendants of
[00:08:22] the proselyte Rahab. Do you remember Rahab? Rahab was a good and I do. Okay. So this must have served
[00:08:31] as a humiliating example to their contemporaries because they were like, you know, the people who
[00:08:40] are around them, right? Yeah. We're looking at them like how far you've fallen because y'all are
[00:08:46] talking shit. You're getting beat up in public. You're going to jail and you know, you're doing
[00:08:52] this weird wacky god stuff. Yeah. Your family must be so embarrassed. But still his book ended
[00:08:59] up in the Bible somehow. But they didn't know that at the time. Right. And remember during our last
[00:09:05] episode, we suggested that perhaps it was because Baruch was such a good salesman. Right. Which
[00:09:12] I tend to think maybe is the case. Okay. Yeah. So these guys belong to the few who harkened to
[00:09:21] the word of God, right? Yeah. You know, nobody else in their family, like we don't know them. They
[00:09:27] weren't like hardcore prophesies. I mean, profits doing the profits doing doing the prophecy. Yeah.
[00:09:34] Right. Yeah. So okay. One midrash, you know, that's the Jewish writings. Yeah. Okay. One midrash
[00:09:42] regards Baruch as synonymous with the Ethiopian, a bedmuleck, the guy who pulled Jeremiah out of the
[00:09:51] jail. Okay. Who rescued Jeremiah from the dungeon and states that he received his name, Baruch,
[00:09:58] which means blessed because of his piety. Recall a bedmuleck meant servant to the king. So there
[00:10:06] was like a question over whether that was his actual name or title. And even if it was his name,
[00:10:13] it was a nameless name. I call bullshit on that one. Okay. I mean, only because a bedmuleck was like
[00:10:21] right at the end, right before they got captured by Babylon. Like right before the city fell to
[00:10:25] Babylon. Right? So like that story about him was there. And Baruch definitely was in the story
[00:10:31] before that. Yes. I hear you and I don't disagree with you. I just am going to point out though
[00:10:38] that all this shit is out of order. Right. And it would have been possible that he was granted a name
[00:10:46] blessed to replace his previous position title of King Servan guy. Okay. All right. I'm just
[00:10:53] I'm just saying it is a possibility. Sure. Okay. Um, according to one story though because Baruch's
[00:11:01] piety might have prevented the destruction of the temple. God commanded Baruch to leave Jerusalem
[00:11:08] before the catastrophe. So as to remove Baruch's protective presence. Oh, yeah. Okay. According to
[00:11:16] this account was so important honestly. Well, he had so much piety. It was such a goody goody. I see.
[00:11:22] Okay. Even even better than Jeremiah, right? I didn't know that. Right. No, I mean, they didn't make
[00:11:27] that clear in the Bible. No, no. This is just again, this is another story of story. Yeah. According to
[00:11:33] this account, Baruch then saw from Abraham's oak at Hebron. The temple sat on fire by angels
[00:11:42] who previously had hidden the sacred vessels. I see. Mm-hmm. Right? So it was angels that burned
[00:11:50] down the temple. Sure. Okay. I don't know. Yeah. I'm just, you know, I'm gaffing stories. I feel like
[00:11:56] maybe it was if that's the story, I think he might have been on drugs. So sure. Just saying probably.
[00:12:00] So there's this group of rabbinic sages whose views are recorded in the Mishnah from approximately
[00:12:11] 10 to 220 current era. See? Okay. They are called the 10 name. Okay. Name 10. They are. All right.
[00:12:20] Okay. And they were very divided on the question of whether Baruch should be classified among
[00:12:26] the prophets. Oh, Baruch. Yeah. Okay. Because like was he a prophet? No. But he was very important
[00:12:34] and good. Yeah. And I mean, like, I know we're not at the New Testament yet, but like Mary gets
[00:12:42] classified with them and she wasn't doing any prophets. Right. You know, she didn't do prophet
[00:12:48] shit. Sure. She just merely carried the Christ child in her body. Right. But so I'm just saying
[00:12:54] like there are examples of people not being prophets who get prophet status. Got it. So why should he
[00:13:02] be different? So according to one of these guys, the 10 name, Baruch complained because the gift of
[00:13:09] prophecy had not been given to him. Remember we talked about that. Yeah. Yeah. And Baruch,
[00:13:14] therefore found consolation in the fact that when Israel was exiled to Babylon, there was no longer
[00:13:20] occasion for prophecy. Okay. So he's like, good, if I can't be a prophet, nobody can. That's
[00:13:28] like the people that are like, I had to pay for college and be in debt for thousands of years
[00:13:33] and millions of dollars. Everybody should everybody else has to as well. Right.
[00:13:38] Okay. So there's a different one of those 10 name guys. Okay. Those say G guys. And they,
[00:13:45] that guy as well as the Talmud, they do include Baruch among the prophets and state that he
[00:13:52] prophesied in the period following the destruction. Oh. So there is not agreement as to whether or
[00:14:01] not he's classified as a prophet. Got it. Okay. Interesting. Interesting. It was in Babylonia also
[00:14:08] that Ezra studied the Torah with Baruch. Oh. Yeah. Like I didn't realize that those tours overlapped.
[00:14:15] Yeah, I didn't either. Like this going back and forth in time is really confusing when you're
[00:14:20] trying to line up. Wait, you said somebody his contemporaries who were his contemporaries because
[00:14:27] I don't hold year number things in my brain. Right. So I'm like, oh, he was there with Ezra. Okay.
[00:14:34] Yeah. And they they was doing their study in together. Okay. Okay. Yeah.
[00:14:39] And he did not think of returning to Judea during his teacher's lifetime since he considered
[00:14:45] the study of the Torah more important than the rebuilding of the temple. And thus Baruch could not
[00:14:53] join the returning exiles by reason of his age. Okay. Yeah. So that was some Jewish legends.
[00:15:01] Okay. Got it. Some Christian legends, especially from Syria and Arabia. Oh my god,
[00:15:08] you're going to love this. Okay. Identify Baruch with zero aster aka zero thrustra. Okay.
[00:15:18] You know that guy's our a thrustra like there's that loss of the book thus fake zero thrustra.
[00:15:25] Okay. Oh, vaguely rings a bell. I thought that was the one that you made me read.
[00:15:31] No. Oh, okay. Why anyway? You made me read some philosophy book and the the
[00:15:38] the news name is it? Oh, sadartha. Never mind. Oh shit. Okay. Like way. Yeah. Totally different.
[00:15:46] Yeah. Okay. Sorry. I had my letters confused. Yeah. Like a Z and S they kind of make similar sounds.
[00:15:53] And so like that's how I store names sometimes. Yeah. Okay. So yeah. I fucked that up.
[00:15:59] But anyway, so Baruch was sometimes identified with zero thrustra a religious reformer and the
[00:16:08] spiritual founder of zero astrianism. Okay. So let's talk about that a little bit. Sure.
[00:16:14] Because what the fuck is that about? Yeah. Yeah. Yeah. In about 1000 BCE, he founded the first
[00:16:22] documented monotheistic religion in the world. Oh. And also had an impact on Plato,
[00:16:29] Pythagoras and the Abrahamic religions, including Judaism, Christianity, and Islam. Interesting.
[00:16:37] Yeah. I think that's my that maybe is where I've heard this before like as a precursor to
[00:16:43] you know, God essentially. Yeah. Yeah. Yeah. Zero astrians believe that he was a prophet who
[00:16:50] transmitted God's messages and founded a religious movement that challenged the existing
[00:16:56] traditions of ancient Iranian religion. Okay. Okay. So it's it's a common belief, but only in one
[00:17:06] small area. Sure. So like if you're in that circle is super common. You go out of that circle
[00:17:13] and not so much right. Right. Right. But still. Yeah. These Christian legends give much information
[00:17:18] concerning Baruch. Okay. Okay. So listen to this. How to remind me again, how does Baruch relate
[00:17:24] to the zero whatever he might be that guy? Oh. Okay. Okay. Yeah. They're saying they're saying
[00:17:31] this was founded 1000 years BC. How does that even come close to Baruch? Okay. What the fuck do I know?
[00:17:39] All right. All right. I'm just only what the story says. Yeah. Okay. Okay. So angry because the gift
[00:17:44] of prophecy had been denied him. I mean, we talk about that over and over and over again. Yeah. He
[00:17:49] was so salty. Yep. And on account of the destruction of Jerusalem and the temple, he left Israel to
[00:17:56] found the religion of zero aster. Okay. Okay. The prophecy of the virgin birth of Jesus and
[00:18:03] the story of the adoration of the Magi is also ascribed to Baruch Zoroaster. Really? I mean,
[00:18:13] I know that those stories predated Christianity. Yeah. So it's not hard to believe that somebody
[00:18:18] was out there. Yeah. Singing that song. It's interesting that maybe this guy is the original
[00:18:24] E. Is that OG? Yeah. That's funny. Yeah. It is difficult to explain the origin of this curious
[00:18:31] identification of a prophet with a magician such as Zoroaster was held to be. Okay. Among the Jews,
[00:18:38] Christians and Arabs. Like how did that happen? Yeah. Nobody knows. Right. Okay. So one thought is
[00:18:45] that in Arabic, the name of the prophet Jeremiah is almost identical with that of the city of
[00:18:53] Yermaya where it is said Zoroaster lived. Okay. So I don't I'm like, I think you're stretching but okay.
[00:19:02] Right. Right. Right. Right. In some stories, Zoroaster was believed to be a descendant of ham.
[00:19:09] Really? Yeah. Interesting. Right. Yeah. And according to Genesis chapter 10,
[00:19:16] Kush, the Ethiopian is a son of ham. According to this tale, the Persians believed that Zoroaster
[00:19:24] had been taken into heaven in a chariot. And according to the Jewish legend, the above mentioned
[00:19:31] Ethiopian was transported alive into paradise and occurrence that like the translation of Elijah
[00:19:39] yeah must have taken place by means of a vehiculum. A vehiculum? Which I had to look that up. It just
[00:19:46] is some physical transportation. That's where the word vehicle comes from. Okay. So that's why
[00:19:52] like there was was it Samuel? No. Who was Elijah? Oh, it was a light. Okay. Yeah. He went to have
[00:19:58] it in the chariot. Yeah. They call that translation. God. He was translated into. But there has to be
[00:20:04] a vehicle essential to get them there somehow. Yes. So that's why they're in a chariot. Exactly.
[00:20:10] All right. The Catholic church considers Baruch a saint. Wow. And his official feast days are
[00:20:18] September 28th and November 15th. Got it. And that is a whole different bag of worms. We're
[00:20:26] going to put a pin in that. Yeah. But we mentioned way back like a couple of years ago that we wanted
[00:20:32] to do maybe an episode on like saints, saint hood, saint feast days. Like I feel like maybe like
[00:20:39] when we're done with the Bible, we should like go you know ham on the saints and stuff like that.
[00:20:48] Because like that's something that I've always been curious about. Same. And I would like to know more
[00:20:52] about them. So like I feel like at some point we got to do a series on you know Catholic saints.
[00:20:58] Yeah. Yeah. The big ins. Yeah. Well apparently the big ones I'm interested in small ones
[00:21:03] even because sometimes you get some really weird interesting stories out of some of the stuff,
[00:21:08] you know? It's true. Apparently Baruch is one of them. Okay. Yeah. So I still have more story to go.
[00:21:14] Okay. Yeah. So the location of the tomb of Baruch is unknown. Legends place it a mile away from
[00:21:22] a Zekios tomb near the town of Meshad Ali. However, there is no record of it actually existing.
[00:21:30] Okay. Okay. Rebenic sources reported that a strange plant, the leaves of which are sprinkled with
[00:21:37] gold dust grows on the site of his grave. Wow. Yeah. And other legends don't know where it is but
[00:21:44] we know that there's a strange plant with gold on it. Yeah. That's okay. All right. Yeah.
[00:21:50] Other legends suggest that the tomb is said to have been miraculous as well. Oh, damn it. He's like
[00:21:57] Jesus, huh? Yeah. It was supposedly a place for Jewish pilgrimage. Really? Interesting. Doesn't
[00:22:05] that sound fun? Let's go on a trip. This guy's kind of a big deal maybe sort of sort of he's a big
[00:22:11] deal and that his name is like sprinkled through various legends. Yeah. So it's like he almost made
[00:22:18] it. He was almost famous, right? Yeah. He's like the guy who was like he wrote a really good blog
[00:22:26] and if he had kept at it, like everybody made it someday because everybody knew about his blog but
[00:22:34] like nobody knew about his blog except for other bloggers. Right. Right. Yeah. So he was big in
[00:22:41] his circle. Sure. Yeah. So okay. Anyway, there is actually a tomb within a mosque in Al-Khul,
[00:22:50] Kifil, a town in southeastern Iraq on the Euphrates River that is dedicated to Baruch. Really?
[00:22:59] Yeah. And corresponding with the earlier legend, it is located near to the supposed tomb of Ezekiel
[00:23:05] which is also in the same building. Interesting. Yeah. Interesting. Huh. So okay, we have more.
[00:23:12] Okay. I was just like give me more. Give me more. Okay. So the book of Baruch is a Deuterro canonical book
[00:23:22] of the Bible. Wait, there's a book of Baruch. There's a book of fucking Baruch. You gotta be kidding.
[00:23:27] There's eight fucking books of Baruch. What? Right. Yeah. Like hello, I'm sorry. What? But they're
[00:23:35] they're considered Deuterro canonical meaning whoever wrote you know Deuterronomy on forward. Yeah.
[00:23:42] Like it belongs to that canon. Okay. Okay. And it's used in many, I'm sorry, Christian traditions
[00:23:51] such as Catholic and Orthodox churches. Huh. So the first and the second one particularly like,
[00:23:57] yeah, there's the first and second books of Baruch. What? Really? Yeah. What? Didn't you know that? No.
[00:24:04] Me neither. Right. Like what's a fucking Baruch? I'll tell you. Yeah. He's a thing. He's a guy.
[00:24:10] Right. Yeah. He's taking on a lot more importance than I thought he deserved or had.
[00:24:15] He's got mad swag. Apparently he's got Riz. In Judaism and Protestant Christianity, it is
[00:24:23] considered not to be part of the canon. Okay. Right. Yeah. So we're like get that shit out of you. That's
[00:24:30] like we're like we're like we're like we're gonna be right. Yeah. And the Protestant
[00:24:35] Bibles categorize it as a part of the biblical apocrypha. Okay. You know, they're like that's not
[00:24:40] real. It doesn't get stapled in with these that are also not real, but we like that whole thing
[00:24:46] just really just blows me away. So sort of like I don't know how is what ended up in the Bible
[00:24:53] more real and more like God given or what the fuck ever than whatever Baruch said which backed
[00:25:00] up Jeremiah? I think we reached a certain point in Bible history, like the history of the Bible,
[00:25:07] where these certain religions had their set pieces that they were reading. They're like this is
[00:25:13] all there is. Well, we know that that happened with the printing press. Right. Right. Once they
[00:25:17] became common, it's like oh, this is solid now is set in stone. Yeah. Yeah. And I even made
[00:25:22] the comment that it's funny. Like when things actually were set in stone back in the day. Right.
[00:25:28] They were less they could yeah, they could change it willing nilly anytime, but it's on paper
[00:25:35] and ink and we can type some shit up whatever, but no it is set in stone. Sure. Like that I just find
[00:25:41] that ironic yeah. Okay. So the book of Baruch is named after Baruch Ben Nareya, the prophet Jeremiah's
[00:25:49] scribe. Okay, just to remind you who we're talking about. Sure. Who has been presumed to be the author
[00:25:57] of the whole work? Okay. Okay. The book is a reflection of a late Jewish writer on the circumstances
[00:26:04] of Jewish exiles from Babylon with meditations on the theology and history of Israel, discussions
[00:26:11] of wisdom and a direct address to residents of Jerusalem and their diaspora diaspora diaspora.
[00:26:20] That's what I mean. Yeah. It's one of those words that I know it from reading and I've that's
[00:26:25] the first time I ever said it out loud. You know, like rest type. What? Residine. Yeah. In fifth grade,
[00:26:33] I had never said that word out loud. Yeah. I knew it. I knew what it was. I knew what it meant. Right.
[00:26:38] And I said rest type and oh my god, the class. Oh, they were so they were mean. They laughed at me.
[00:26:45] Right. They were all going to laugh at me and they did. Yeah. And that's not fair because I'm a
[00:26:50] solid reader. I know so many. I know all the best words. You know, but if you don't hear them
[00:26:59] pronounced, you don't know. That's true. Okay. So don't just say your mom didn't use a lot of
[00:27:03] recipes when you're growing up. I mean, it's okay. My brain also has this thing where it doesn't
[00:27:10] connect things like she probably said recipe 100,000 times, but I never connected her verbal use
[00:27:17] of the word to the written down. Yeah. Yeah. So no. Okay. All right. That's why I'm such a fan
[00:27:25] of audio books and podcasts because I'm able to hear how words and terms and phrases are actually
[00:27:33] supposed to be used. Right. Yeah. Okay. That's way off topic. So some scholars propose that the book
[00:27:40] of Baruch was written during or shortly after the period of the Macabees. Okay. The fucker,
[00:27:46] the Macabees, right? Was yeah. Let's talk about the Macabees a little bit here. Sure. Okay. So the
[00:27:51] Macabees were a group of Jewish rebel warriors who took control of Judea, which at the time was
[00:27:59] part of the Salay. Salay is said empire. Okay. They founded the Hasmonian dynasty, which ruled from
[00:28:10] 167 to 37 BCE. So the Macabees happened like right after the Babylonian exile. Wait. Wait. Wait.
[00:28:20] You said 167 to 37 BCE. The Babylonian exile happened in 587 BCE. I thought that was three something. No.
[00:28:30] No, but a lot of this stuff was happening in 300 something. Okay. But Baruch wouldn't have been
[00:28:35] anywhere near a lot of it. No, no, but we're talking now about the Macabees. Okay. And so
[00:28:43] the Macabees founded this dynasty. Okay. Yeah. And they reasserted the Jewish religion,
[00:28:48] expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic
[00:28:55] Judaism. And I don't know if you're aware, but Hellenism is Greek influence. Right. No. Yeah.
[00:29:02] You I'm sure you knew that, but there may be somebody out there who did it. Yeah. So that's what
[00:29:06] Helen means. Right. And the one that's thick stuff is Greek stuff. Okay. So the Macabees story
[00:29:12] is preserved in the books of the first and second Macabees. Okay. Which describe in detail
[00:29:19] the re-dedication of the temple in Jerusalem and the lighting of the menorah. Okay. So it's odd
[00:29:26] that it's not in our Bible because it's pretty fucking important, which I thought it was because I
[00:29:33] had been looking at a Catholic. I was like, I didn't think I would have been alive on it. I didn't
[00:29:38] want to argue with you. No, I would have been alive on it because I had seen it in a separate Bible
[00:29:43] that I reference sometimes, but it's got more Jewish and some Catholic stuff in it. So the
[00:29:50] Macabees are all up in that. Yeah. So okay. So these books were not part of the Tanakh,
[00:29:58] the Hebrew Bible, which came from the Jewish canon. However, they were part of the Septuagint
[00:30:04] Greek stuff, which is funny because like the Macabees were trying to get rid of Greek stuff. Right.
[00:30:11] You know? Right. So it's interesting that but the Septuagint was written by that Greek Pharaoh,
[00:30:18] which that would have been Egypt not necessarily Greek. So the influence would have been different
[00:30:23] influences. That's true. That's true. Both books are included in the Old Testament used by the
[00:30:29] Catholic and Orthodox churches since those churches consider the books dutero canonical. So they
[00:30:36] count. Yeah. Okay. They are not included in the Old Testament books in most Protestant
[00:30:43] Bibles, since most Protestants consider the books apocryphal. Yeah. There are eight various books
[00:30:51] of the Macabees. So not Baruch, I'm sorry. I had Baruch mixed up with the Macabees. Okay.
[00:30:57] So there's only the one book of Baruch. I'm a little confused right now. Remember before when
[00:31:01] I said there was eight books. Yeah. Yeah. There's only one. But like Macabees were jumping ahead
[00:31:06] hundreds of years ago, right? Yeah. But I don't know why we're just talking about the Macabees. Before
[00:31:11] we were saying that Baruch wrote eight books and now you're saying it's the Macabees that we're
[00:31:17] written. Who knows? It's all just so confusing and interesting. Okay. So there are eight various
[00:31:24] books of Macabees, some written in Hebrew, others in Greek. Okay. The books cover a wide array
[00:31:31] of genres such as history, philosophy, and praise of reason, and poetry, and speeches. Okay. I have
[00:31:40] to stop you here because I'm really confused as to what is going on. Okay. Like we were talking about
[00:31:46] Baruch and that we jumped to something completely different. It feels like. Okay. So I have no idea how
[00:31:51] we got here. Okay. So let me go back up where I first mentioned the Macabees. Okay. So some scholars
[00:32:00] propose that the book of Baruch was written during or shortly after the period of the Macabees.
[00:32:08] So there are books of Baruch? No. Okay. Some scholars propose that the book of Baruch,
[00:32:17] uh-huh, which is, you know, not canon, right? That it was written during or shortly after the period
[00:32:24] of the Macabees. Right. But that says there's a book of Baruch. I'm really I'm struggling here. I'm
[00:32:31] sorry. Okay. So this probably happened after Baruch died. Okay. So Baruch, he's all sad because his
[00:32:40] buddy Jeremiah just got stoned and so he takes Jeremiah's body back to Babylon and bury them and they
[00:32:46] disappear into history. Yeah. Okay. Then later on the Macabees happen. Sure. Okay. And then they
[00:32:53] write this book of Baruch. Okay. So Baruch didn't write any of this shit. Probably not. It was said
[00:32:58] differently earlier. So like I'm just trying to cover this part. Oh my gosh. There you are
[00:33:04] really confusing me here. Okay. He did not write the Macabees shit. Okay. I understand that. But
[00:33:11] we're talking about the book of Baruch right now. You just told me there's not a book of Baruch.
[00:33:16] There is a book of Baruch. Earlier, you told me he wrote it because there are some people who believe
[00:33:22] he wrote it. I'm telling you all the different stories. My brain's not working currently apparently.
[00:33:29] I don't know what's going on. Okay. Listen. Okay. So Baruch is going around writing down Jeremiah's words.
[00:33:36] Yeah. Right? And then they get kidnapped into Egypt. Sure. And then Jeremiah gets stoned, right?
[00:33:41] And then Baruch probably takes Jeremiah's body back to Babylon, right? Okay. Baruch may or may not have
[00:33:48] written a book. If he did, he wrote a book and it's called the Book of Baruch. Okay. Yeah. The end,
[00:33:55] right? Got it. Okay. But he may not have written it. Okay. And then he and Jeremiah, they're in
[00:34:01] Babylon, they disappear into history. And then a few hundred years later, the Macabee period comes
[00:34:06] around and some of them guys write the book of Baruch. Okay. Okay. Okay. And the reason that we're
[00:34:15] talking about the Macabees is because what the fuck is a Macabee? And why are they writing a book
[00:34:20] of Baruch? Right. Right. Okay. So that's where, you know, there's eight different ones of them and
[00:34:27] they were like trying to get rid of Hellenism at the same time that, you know, they're like excited
[00:34:35] about Greek stuff like Greek philosophy and Greek logic and reason and stuff. So it's just they're
[00:34:44] a really weird group. Okay. Don't really understand the Macabee people. Sure. Okay. So these books are not,
[00:34:51] the Macabee books, there's eight of them. They are not part of the Tanakh, the Hebrew Bible. Right.
[00:34:58] Which came from the Jewish canon. However, they were part of the Septoagent, the Greek translation.
[00:35:04] Right. Right. Okay. Both books are included in the Old Testament. Macabees one and two for the Catholics
[00:35:12] and for the yeah. Yeah. And for the Orthodox churches. Right. Right. Okay. But they're not included in
[00:35:19] the Old Testament books and most Protestant Bibles because they're apocryphal. Right. Okay. Now we're caught up
[00:35:25] to where so may I read? Sure. Okay. My notes. Okay. There are eight various books of the Macabees.
[00:35:34] Okay. Okay. Some were written in Hebrew and others were written in Greek. All right. The books cover a
[00:35:40] wide array of genres such as do you remember? Because I already said this part. Okay. History, philosophy
[00:35:48] in the praise of reason, poetry and speeches. Got it. Okay. Okay. So now we're going
[00:35:56] we're leaving the Macabees and we're talking about the book of Baruch. Okay. Okay. Whoever wrote it. Got
[00:36:03] it. Okay. It is sometimes referred to as first Baruch to distinguish it from second Baruch, third
[00:36:11] Baruch and fourth Baruch. Okay. Okay. You got me really fucked up here because like I asked you
[00:36:22] if there was a book of Baruch here, I guess there's eight books of Baruch and then there was like
[00:36:25] a book of Baruch. Because I got confused that I got the eight number from the Macabees. Okay.
[00:36:32] Eight Macabee books. There's four Baruch books. Okay. But not just one, there's four. Yeah. And
[00:36:38] possibly Baruch wrote all four but possibly he didn't. I'm going to guess he didn't. Okay. That's my
[00:36:45] guess. Okay. Okay. Yeah. So anyway, the earliest known manuscripts of these Baruch books were written
[00:36:53] in Greek. Okay. But although they are not in the Hebrew Bible, the book of Baruch is found in
[00:37:00] the Septoagent as well as in the Ethiopian Orthodox Bible. Okay. Ethiopia just keeps coming up
[00:37:07] in this. They really do. Yeah. It's so interesting to me. Okay. In 80 book Protestant Bibles,
[00:37:13] like the one that we're reading. And what in 80? 80 book. Like there's 80 books. Okay. Oh.
[00:37:21] In the Bible. Got it. Yeah. The book of Baruch is a part of the biblical apocrypha. Apocrypha means
[00:37:29] no, no. Got it. Okay. Yeah. It's a no no. Right. Not good. Yeah. Okay. Jerome, you know who Jerome is, right?
[00:37:38] He's yeah, we talked about him. Saint Jerome and he's the one who translated. Did he do the
[00:37:45] the Septoagent? No, he did the Latin, the Volgate. I think he did the Volgate. Okay. I don't remember
[00:37:51] what you did but I think he did the Volgate. Okay. Despite his yeah see I was right. Okay. Despite his
[00:37:57] misgivings about the Deuteron canonical books, he included Baruch into his Volgate, the Latin version.
[00:38:07] And in the Volgate it is grouped with the books of the prophets alongside Jeremiah and Lamentations.
[00:38:13] So it's just like right there. Yeah. Okay. All right. Just dropped it in. Got it. Yeah. In the Volgate,
[00:38:19] the King James Bible, apocrypha and many other versions. The letter of Jeremiah. What? What's
[00:38:27] a letter of Jeremiah? I don't know. Is appended to the book of Baruch as a sixth chapter. Okay.
[00:38:34] In the Septoagent and Orthodox Bibles, chapter six is usually counted as a separate book called
[00:38:41] the letter or a pistle of Jeremiah. Got it. What the fuck? I'm okay. Let's read about that a little bit.
[00:38:47] All right. Okay. What is a letter of Jeremiah? What is it? It is also known as the epistle of Jeremiah,
[00:38:53] which you know that makes sense because that is the same word. Right. It is a Deuteron canonical book
[00:39:00] of the Old Testament and this letter is attributed to Jeremiah and it's addressed to the Jews who were
[00:39:07] about to be carried away as captives to Babylon by Nebuchadnezzar. Okay. Yeah. So it's like right during
[00:39:15] that thing that was happening. Yeah. Okay. It is included in Roman Catholic Bibles as the final
[00:39:21] chapter of Ddu-Ddu-Ddu, the book of Baruch. Okay. Yeah. It's considered Baruch six. Chapter six. Okay.
[00:39:31] It is also included in Orthodox Bibles but as a separate book. So it's not listed as Baruch
[00:39:38] chapter six. It's listed as its own separate book, the letter of Jeremiah. Yeah. So the biblical book
[00:39:46] of Jeremiah does contain the words of a letter sent by you know the book of Jeremiah is what we're
[00:39:52] reading right now. Yeah. It does contain the words of a letter sent by Jeremiah from Jerusalem
[00:39:58] to the captives in Babylon. That was in Jeremiah chapter 29. They kind of alluded to some
[00:40:03] communication like that in Jeremiah. Yeah. Exactly. Okay. The letter of Jeremiah portrays it so
[00:40:09] as a similar piece of correspondence. Got it. So this would... This is just supplemental,
[00:40:13] essentially. Yeah. Yes, exactly. Right. Most contemporary scholars agree that the author was not
[00:40:19] Jeremiah though. Oh. Because of course. Right. The author may have been a Hellenistic Jew who lived
[00:40:27] in Alexandria but it is difficult to say with certainty. And I love a note that can say,
[00:40:33] hmm. Right. The earliest manuscripts containing the epistle of Jeremiah are all in Greek. Okay.
[00:40:40] Okay. In recent years though, the tide of opinion has shifted and now the consensus is that the
[00:40:48] letter in quotes was likely originally composed even though the earliest one that we have is in Greek.
[00:40:56] It was probably originally composed in Hebrew or Arabic. Is that a polygous saying that or is that
[00:41:03] like actual like scholars saying that? Scholars saying that. That's scholars saying that. Okay. Yeah.
[00:41:08] All right. Scholars are... They're dating it based on words that appear like for instance,
[00:41:16] there was one place where Jeremiah referred to in the letter he referred to 70 years instead of
[00:41:27] seven generations. Okay. And he would have said 70 years. Okay. Because I forget how they came
[00:41:34] to that conclusion but there was all this research done into his writing and apparently he tried to
[00:41:40] shy away from saying seven generations because that thought like struck his heart or whatever.
[00:41:45] Like he fucking hated it. Got it. So the fact that just little things like that, like just phrasing
[00:41:52] and translations of words that he used they're like, I don't know about this. I don't think this
[00:41:59] was originally in Greek. Right. I think what we have is a copy. Okay. Yeah. A translated copy. Right.
[00:42:06] Okay. So the letter itself is actually a rant against idols and idolatry which that tracks,
[00:42:14] right? The work was written with a very serious effort to instruct the Jews not to worship the gods
[00:42:21] of the Babylonians but to worship only the Lord. Right. Okay. I mean that tracks so totally like he
[00:42:28] could have written it even if he didn't might as well of right? Like I would totally believe you
[00:42:33] said he wrote it. Right. So after his rant, he goes on this diatribe. After that he does this satire
[00:42:41] where he's like talking about the idols and he's like blah, they're so stupid or whatever. Yeah.
[00:42:47] And then he like brings it back. Okay. Okay. And so the author warned the Hebrew exiles that during
[00:42:54] their exile, they would see the worship paid to idols and the author begged the people not to
[00:43:00] participate because the idols were created by men without the powers of speech, hearing or self
[00:43:06] preservation. Okay. Okay. So that was a lot of fucking information didn't answer all of our
[00:43:16] questions but it answered a lot of them created some new ones for me. Yes. I'm sorry. I feel like
[00:43:22] I contributed to you not following but I also am going to go out on a lemon say but you were not
[00:43:28] following. All right. It made me some of it was me but some of it was you. Okay. All right. So
[00:43:34] the question that we originally had where what happened to Jeremiah and Baruch which we told some
[00:43:40] stories, right? Right. Right. Are there other legends stories or traditions about them? Yes. Yes
[00:43:45] there are. Right. And we discussed them. Did Baruch go on with the remnant in Egypt? Yes. But then
[00:43:52] got it right? Yeah. Or did he go back to Babylon? No and then yes. Okay. Yeah. And how did Baruch put
[00:44:01] together Jeremiah's story? Nobody knows. Right. Any more than we know any of the other ones.
[00:44:07] Yeah. And at what point did it become official OT material? That is probably going to be like one
[00:44:13] of those counsel of Nicae things where you know those guys at their big conference table and that
[00:44:19] will be a special for another day. Sure. Because I don't know a lot about that. Right. Okay. All right. So
[00:44:26] that was our Q&A for today? That was our A and Q. Answering questions. Yeah. All right. So
[00:44:35] that'll do us for today I guess. And then let's see we're going to be back tomorrow with our
[00:44:43] Sacrilege's book club. Right. And then I will get the weekly wrap up out and then we'll be back on
[00:44:49] Monday with Jeremiah chapter 46. And I just want to add real quick. Yeah. You guys you should really
[00:44:57] come to the book club tomorrow and listen because it actually covers a lot of the time period that
[00:45:05] we're in and relates. Okay. Like I was pretty excited about it. So I think you'll like it. Okay.
[00:45:13] Sounds good. We'll see you guys then. Bye.
[00:45:22] Hey wife, I guess that's the end. But husband, that's just sad. It doesn't have to be. We are on
[00:45:27] lots of social media platforms like Twitter or handle there is sacrilege's underscore D for these nuts.
[00:45:33] Oh my god. Stop doing that. Anyway, we're also on Facebook, Instagram and Pinterest. There's a link
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[00:45:50] theme clothing, mugs, notebooks and more as well as an atheist in science themed products. Wow. Our
[00:45:55] fans should really go check that out right now. Definitely they can get in touch with us by sending
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[00:46:44] Thanks. K. Bye.
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